Revised Common Lectionary (Complementary)
56 Be just and fair to all, the Lord God says. Do what’s right and good, for I am coming soon to rescue you.
6 As for the Gentiles, the outsiders who join the people of the Lord and serve him and love his name, who are his servants and don’t desecrate the Sabbath, and have accepted his covenant and promises, 7 I will bring them also to my holy mountain of Jerusalem and make them full of joy within my House of Prayer.
I will accept their sacrifices and offerings, for my Temple shall be called “A House of Prayer for All People”! 8 For the Lord God who brings back the outcasts of Israel says: I will bring others, too, besides my people Israel.
67 O God, in mercy bless us; let your face beam with joy as you look down at us.
2 Send us around the world with the news of your saving power and your eternal plan for all mankind. 3 How everyone throughout the earth will praise the Lord! 4 How glad the nations will be, singing for joy because you are their King[a] and will give true justice to their people! 5 Praise God, O world! May all the peoples of the earth give thanks to you. 6-7 For the earth has yielded abundant harvests. God, even our own God, will bless us. And peoples from remotest lands will worship him.
11 I ask then, has God rejected and deserted his people the Jews? Oh no, not at all. Remember that I myself am a Jew, a descendant of Abraham and a member of Benjamin’s family.
2-3 No, God has not discarded his own people whom he chose from the very beginning. Do you remember what the Scriptures say about this? Elijah the prophet was complaining to God about the Jews, telling God how they had killed the prophets and torn down God’s altars; Elijah claimed that he was the only one left in all the land who still loved God, and now they were trying to kill him too.
29 For God’s gifts and his call can never be withdrawn; he will never go back on his promises. 30 Once you were rebels against God, but when the Jews refused his gifts God was merciful to you instead. 31 And now the Jews are the rebels, but some day they, too, will share in God’s mercy upon you. 32 For God has given them all up to sin[a] so that he could have mercy upon all alike.
10 Then Jesus called to the crowds and said, “Listen to what I say and try to understand: 11
12 Then the disciples came and told him, “You offended the Pharisees by that remark.”
13-14 Jesus replied, “Every plant not planted by my Father shall be rooted up, so ignore them. They are blind guides leading the blind, and both will fall into a ditch.”
15 Then Peter asked Jesus to explain what he meant when he said that people are not defiled by nonkosher food.
16 “Don’t you understand?” Jesus asked him. 17 “Don’t you see that anything you eat passes through the digestive tract and out again? 18 But evil words come from an evil heart and defile the man who says them. 19 For from the heart come evil thoughts, murder, adultery, fornication, theft, lying, and slander. 20 These are what defile; but there is no spiritual defilement from eating without first going through the ritual of ceremonial handwashing!”
21 Jesus then left that part of the country and walked the fifty miles to Tyre and Sidon.[a]
22 A woman from Canaan who was living there came to him, pleading, “Have mercy on me, O Lord, King David’s Son! For my daughter has a demon within her, and it torments her constantly.”
23 But Jesus gave her no reply—not even a word. Then his disciples urged him to send her away. “Tell her to get going,” they said, “for she is bothering us with all her begging.”
24 Then he said to the woman, “I was sent to help the Jews—the lost sheep of Israel—not the Gentiles.”
25 But she came and worshiped him and pled again, “Sir, help me!”
26 “It doesn’t seem right to take bread from the children and throw it to the dogs,” he said.
27 “Yes, it is!” she replied, “for even the puppies beneath the table are permitted to eat the crumbs that fall.”
28 “Woman,” Jesus told her, “your faith is large, and your request is granted.” And her daughter was healed right then.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.