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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 145:8-9

The Lord is a merciful doer and merciful in will (The Lord is a giver of mercy, or of love, and merciful in will); patient, and much merciful.

The Lord is sweet in all things; and his merciful doings be above all his works. (The Lord is good to all; and his merciful doings be over, or upon, all his creatures.)

Psalm 145:14-21

14 The Lord lifteth up all that fall down; and raiseth up all men hurtled down. (The Lord lifteth up all who fall down; and raiseth up all who be hurtled down.)

15 Lord, the eyes of all beasts hope in thee; and thou givest the meat of them in covenable time. (Lord, the eyes of all look with hope to thee; and thou givest them their food at the proper time.)

16 Thou openest thine hand; and thou [ful]fillest each beast with blessing. (Thou openest thy hand; and thou fulfillest each living creature with blessing/with what they need, or desire.)

17 The Lord is just in all his ways; and holy in all his works.

18 The Lord is nigh to all that inwardly call him; to all that inwardly call him in truth. (The Lord is near, or close, to all who call to him; to all who call to him in truth, or with sincerity.)

19 He shall do the will of them, that dread him; and he shall hear the beseeching of them, and he shall make them safe. (He shall fulfill the desires of those who fear him/of those who revere him; he shall hear their pleas, and he shall save them.)

20 The Lord keepeth all men loving him; and he shall lose all sinners. (The Lord keepeth safe all those who love him; but he shall destroy all the sinners.)

21 My mouth shall speak the praising of the Lord; and each man bless his holy name into the world, and into the world of world. (My mouth shall declare the praises of the Lord; let everyone bless his holy name forever and ever.)

Isaiah 51:17-23

17 Be thou raised (up), be thou raised (up), rise thou, Jerusalem, that hast drunk of the hand of the Lord the cup of his wrath (that hast drunk from the hand of the Lord the cup of his anger); thou hast drunk unto the bottom of the cup of sleep, thou hast drunk of (it) unto the dregs.

18 None there is that sustaineth it, of all the sons which it engendered; and none there is that taketh the hand thereof, of all the sons which it nourished. (There is no one who sustaineth thee, of all those whom thou hath begat; and there is no one who taketh thy hand, of all those whom thou hath nourished.)

19 Two things there be that came to thee; who shall be sorry on thee? (There be two things that came to thee; who shall be sorry for thee?) destroying, and defouling, and hunger, and sword. Who shall comfort thee?

20 Thy sons be cast forth, they slept in the head of all (the) ways, as the beast oryx (like the oryx beast, or the antelope), taken with a snare; they be full of [the] indignation of the Lord, of the blaming of thy God.

21 Therefore thou poor, and drunken, not of wine, hear these things. (And so O poor and drunken one, but not of wine, listen to these things.)

22 The Lordly Governor, thy Lord, and thy God, that fought for his people, saith these things, Lo! I have taken from thine hand the cup of sleep, the bottom of the cup of mine indignation (yea, the dregs of the cup of my anger); I shall not lay to, that thou drink it any more.

23 And I shall set it in the hand of them that made thee low, and said to thy soul, Be thou bowed, that we pass; and thou hast set thy body as (the) earth, and as a way to them that go forth. (And I shall put it in the hand of them who made thee low, and who said to thee, Be thou bowed down, so that we can trample upon thee; and thou hast made thy body like the ground, and a way for them to go upon.)

Romans 9:6-13

But not that the word of God hath fallen down [Soothly not that the word of God hath fallen down, or failed unfulfilled]. For not all that be of Israel, these be Israelites.

Neither they that be [the] seed of Abraham, all be sons; but in Isaac the seed shall be called to thee;

that is to say, not they that be sons of the flesh, be sons of God, but they that be sons of [the] promise be deemed in the seed.

For why this is the word of promise, After this time I shall come, and a son shall be to Sarah.

10 And not only she, but also Rebecca had two sons of one lying-by of Isaac, our father. [Forsooth not only she, but and Rebecca, of one lying-by, or of one knowing of man, having two sons of Isaac, our father.]

11 And when they were not yet born, neither had done any thing of good either evil [or evil], that the purpose of God should dwell by election [that the purpose of God should dwell after election], not of works, but of God calling,

12 it was said to him, That the more should serve the less, [it is said to her, For the more shall serve to the less,]

13 as it is written, I loved Jacob, but I hated Esau. [as it is written, I loved Jacob, forsooth Esau I had in hate.]