Revised Common Lectionary (Complementary)

¹²¹ I have done justice and righteousness; leave me not to those who would oppress me.

¹²² Be surety for Your servant for good [as Judah was surety for the safety of Benjamin]; let not the proud oppress me.^(A)

¹²³ My eyes fail, watching for Your salvation and for the fulfillment of Your righteous promise.

¹²⁴ Deal with Your servant according to Your mercy and loving-kindness, and teach me Your statutes.

¹²⁵ I am Your servant; give me understanding (discernment and comprehension), that I may know (discern and be familiar with the character of) Your testimonies.

¹²⁶ It is time for the Lord to act; they have frustrated Your law.

¹²⁷ Therefore I love Your commandments more than [resplendent] gold, yes, more than [perfectly] refined gold.

¹²⁸ Therefore I esteem as right all, yes, all Your precepts; I hate every false way.

¹⁶ Then two women who had become mothers out of wedlock came and stood before the king.

¹⁷ And one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.

¹⁸ And the third day after I was delivered, this woman also was delivered. And we were together; no stranger was with us, just we two in the house.

¹⁹ And this woman’s child died in the night because she lay on him.

²⁰ And she arose at midnight and took my son from beside me while your handmaid slept and laid him in her bosom and laid her dead child in my bosom.

²¹ And when I rose to nurse my child, behold, he was dead. But when I had considered him in the morning, behold, it was not the son I had borne.

²² But the other woman said, No! But the living one is my son, and the dead one is your son! And this one said, No! But the dead son is your son, and the living is my son. Thus they spoke before the king.

²³ The king said, One says, This is my son that is alive and yours is the dead one. The other woman says, No! But your son is the dead one and mine is the living one.

²⁴ And the king said, Bring me a sword. And they brought a sword to the king.

²⁵ And the king said, Divide the living child in two and give half to the one and half to the other.

²⁶ Then the mother of the living child said to the king, for she yearned over her son, O my lord, give her the living baby, and by no means slay him. But the other said, Let him not be mine or yours, but divide him.

²⁷ Then the king said, Give her [who pleads for his life] the living baby, and by no means slay him. She is the child’s mother.

²⁸ And all Israel heard of the judgment which the king had made, and they stood in awe of him, for they saw that the wisdom of God was in him to do justice.

¹³ Who is there among you who is wise and intelligent? Then let him by his noble living show forth his [good] works with the [unobtrusive] humility [which is the proper attribute] of true wisdom.

¹⁴ But if you have bitter jealousy (envy) and contention (rivalry, selfish ambition) in your hearts, do not pride yourselves on it and thus be in defiance of and false to the Truth.

¹⁵ This [superficial] wisdom is not such as comes down from above, but is earthly, unspiritual (animal), even devilish (demoniacal).

¹⁶ For wherever there is jealousy (envy) and contention (rivalry and selfish ambition), there will also be confusion (unrest, disharmony, rebellion) and all sorts of evil and vile practices.

¹⁷ But the wisdom from above is first of all pure (undefiled); then it is peace-loving, courteous (considerate, gentle). [It is willing to] yield to reason, full of compassion and good fruits; it is wholehearted and straightforward, impartial and unfeigned (free from doubts, wavering, and insincerity).

¹⁸ And the harvest of righteousness (of conformity to God’s will in thought and deed) is [the fruit of the seed] sown in peace by those who work for and make peace [in themselves and in others, that peace which means concord, agreement, and harmony between individuals, with undisturbedness, in a peaceful mind free from fears and agitating passions and moral conflicts].