Revised Common Lectionary (Complementary)
75 How we thank you, Lord! Your mighty miracles give proof that you care.
2 “Yes,” the Lord replies, “and when I am ready, I will punish the wicked! 3 Though the earth shakes and all its people live in turmoil, yet its pillars are firm, for I have set them in place!”
4 I warned the proud to cease their arrogance! I told the wicked to lower their insolent gaze[a] 5 and to stop being stubborn and proud. 6-7 For promotion and power come from nowhere on earth, but only from God. He promotes one and deposes another. 8 In Jehovah’s hand there is a cup of pale and sparkling wine. It is his judgment, poured out upon the wicked of the earth. They must drain that cup to the dregs.
9 But as for me, I shall forever declare the praises of the God of Jacob. 10 “I will cut off the strength of evil men,” says the Lord,[b] “and increase the power of good men in their place.”
3 Woe to filthy, sinful Jerusalem, city of violence and crime. 2 In her pride she won’t listen even to the voice of God. No one can tell her anything; she refuses all correction. She does not trust the Lord nor seek for God.
3 Her leaders are like roaring lions hunting for their victims—out for everything that they can get. Her judges are like ravenous wolves at evening time, who by dawn have left no trace of their prey.
4 Her “prophets” are liars seeking their own gain; her priests defile the Temple by their disobedience to God’s laws.
5 But the Lord is there within the city, and he does no wrong. Day by day his justice is more evident, but no one heeds—the wicked know no shame.
6 “I have cut off many nations, laying them waste to their farthest borders; I have left their streets in silent ruin and their cities deserted without a single survivor to remember what happened. 7 I thought, ‘Surely they will listen to me now—surely they will heed my warnings, so that I’ll not need to strike again.’ But no; however much I punish them, they continue all their evil ways from dawn to dusk and dusk to dawn.” 8 But the Lord says, “Be patient; the time is coming soon when I will stand up and accuse these evil nations. For it is my decision to gather together the kingdoms of the earth and pour out my fiercest anger and wrath upon them. All the earth shall be devoured with the fire of my jealousy.
9 “At that time I will change the speech of my returning people to pure Hebrew[a] so that all can worship the Lord together. 10 My scattered people who live in the Sudan,[b] beyond the rivers of Ethiopia, will come with their offerings, asking me to be their God again. 11 And then you will no longer need to be ashamed of yourselves, for you will no longer be rebels against me. I will remove all your proud and arrogant people from among you; there will be no pride or haughtiness on my holy mountain. 12 Those who are left will be the poor and the humble, and they will trust in the name of the Lord. 13 They will not be sinners, full of lies and deceit. They will live quietly, in peace, and lie down in safety, and no one will make them afraid.”
21 Listen to me, you friends who think you have to obey the Jewish laws to be saved: Why don’t you find out what those laws really mean? 22 For it is written that Abraham had two sons, one from his slave-wife and one from his freeborn wife. 23 There was nothing unusual about the birth of the slave-wife’s baby. But the baby of the freeborn wife was born only after God had especially promised he would come.
24-25 Now this true story is an illustration of God’s two ways of helping people. One way was by giving them his laws to obey. He did this on Mount Sinai, when he gave the Ten Commandments to Moses. Mount Sinai, by the way, is called “Mount Hagar” by the Arabs—and in my illustration, Abraham’s slave-wife Hagar represents Jerusalem, the mother-city of the Jews, the center of that system of trying to please God by trying to obey the Commandments; and the Jews, who try to follow that system, are her slave children. 26 But our mother-city is the heavenly Jerusalem, and she is not a slave to Jewish laws.
27 That is what Isaiah meant when he prophesied, “Now you can rejoice, O childless woman; you can shout with joy though you never before had a child. For I am going to give you many children—more children than the slave-wife has.”
28 You and I, dear brothers, are the children that God promised, just as Isaac was. 29 And so we who are born of the Holy Spirit are persecuted now by those who want us to keep the Jewish laws, just as Isaac, the child of promise, was persecuted by Ishmael, the slave-wife’s son.
30 But the Scriptures say that God told Abraham to send away the slave-wife and her son, for the slave-wife’s son could not inherit Abraham’s home and lands along with the free woman’s son. 31 Dear brothers, we are not slave children, obligated to the Jewish laws, but children of the free woman, acceptable to God because of our faith.
5 So Christ has made us free. Now make sure that you stay free, and don’t get all tied up again in the chains of slavery to Jewish laws and ceremonies.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.