Revised Common Lectionary (Complementary)
13 For why none other than thou is God, to whom is charge of all things, that thou show, that thou deemest doom not unjustly. [Forsooth there is none other God than thou, to whom is care of all, that thou show, for not unrightwisely thou deemest doom.]
16 For why thy virtue (or thy power) is the beginning of rightfulness; and for this (or because of this), that thou art lord (or the Lord) of all men, thou makest thee to spare all men. [Forsooth thy virtue is the beginning of rightwiseness; and for that, that of all thou art lord, to all thou makest thee to spare.]
17 For thou, that art not believed to be perfect [or full ended] in virtue (or in strength), thou showest virtue (or strength); and thou leadest over these men, that know not thee, in hardiness.
18 But thou, lord [or lordshipper] of virtue, deemest with peaceableness, and disposest us with great reverence; for it is subject to thee to be able to, when thou wilt.
19 Forsooth thou hast taught thy people by such works, that it behooveth a judge to be just, and benign, either merciful; and thou madest thy sons (to be) of good hope, for thou deemest, and givest place to (or for) penance in sins. [Forsooth thou taughtest thy people by such works, for it behoveth to be rightwise, and manly; and thou madest thy sons of good hope, for deeming thou givest place of penance in sins.]
6 The Lord, King of Israel, and again-buyer thereof, the Lord of hosts saith these things, I am the first, and I am the last, and without me is no God. (The Lord, the King of Israel, and its Redeemer, the Lord of hosts saith these things, I am the first, and I am the last, and there is no God besides me.)
7 Who is like me? call he, and tell, and declare (the) order (of things) to me, since I made [the] eld people (since I made the people of old, or long ago); tell he (out) to them (the) things to coming, and that (that) shall be.
8 Do not ye dread, neither be ye troubled; from that time I made thee for to hear (it), and I told (thee); ye be my witnesses. Whether a God is without me, and a former, whom I knew not? (Do not ye fear, nor be ye troubled; from that time I have made thee to hear it, and I have told thee; ye be my witnesses. Is there any God besides me, or any Creator, or any Maker, whom I knew not?)
11 Lord, lead thou me forth in thy way, and I shall enter in thy truth; mine heart be glad, that it dread thy name. (Lord, lead thou me forth in thy way, and I shall walk in thy truth; let my heart be glad, that I fear thy name/that I revere thy name.)
12 My Lord God, I shall acknowledge to thee in all mine heart; and I shall glorify thy name [into] without end. (My Lord God, I shall praise thee with all my heart; and I shall glorify thy name forever.)
13 For thy mercy is great on me; and thou deliveredest my soul from the lower hell. (For thy love is great towards me; and thou hast rescued my soul from the depths of Sheol, or the land of the dead/and thou hast rescued my soul from the grave itself.)
14 God, wicked men have risen upon me; and the synagogue of mighty men have sought my life; and they have not set forth thee in their sight. (God, the wicked have risen against me; and a company of mighty men have sought my life; and they have no thought of thee.)
15 And thou, Lord God, doing mercy, and merciful; patient, and of much mercy, and soothfast. (But thou, Lord, art a God who giveth love, and art merciful; yea, thou art patient, and hath great love, and art faithful.)
16 Behold on me, and have mercy on me, give thou the empire to thy servant; and make thou safe the son of thine handmaid. (Turn to me, and have mercy on me; give thou thy strength to thy servant, and save thou the son of thy servantess.)
17 Make thou with me a sign in(to) good, that they see, that hate me, and be ashamed (Show thou me a sign of thy goodness, so that those who hate me can see it, and be ashamed); (yea,) for thou, Lord, hast helped me/hast holpen me, and hast comforted me.
12 Therefore, brethren, we be debtors, not to the flesh, that we live after the flesh.
13 For if ye live after the flesh, ye shall die; but if ye by the Spirit [shall] slay the deeds of the flesh, ye shall live.
14 For whoever be led by the Spirit of God, these be the sons of God.
15 For ye have not taken again the spirit of servage in dread, but ye have taken the Spirit of adoption of sons, in which we cry, Abba, Father.
16 And that Spirit yieldeth witnessing to our spirit, that we be the sons of God;
17 if sons, and heirs, heirs forsooth of God, and heirs together with Christ [forsooth if sons, and heirs, soothly heirs of God, truly even-heirs of Christ]; if nevertheless we suffer together, that also we be glorified together.
18 And I deem, that the passions of this time be not worthy to the glory to coming [be not even worthy to the glory to come], that shall be showed in us.
19 For the abiding of creature abideth the showing of the sons of God.
20 But the creature is subject to vanity, not willing(ly), but for him that made it subject in hope; [Soothly the creature is subject to vanity, not willing, but for him that subjected it in hope;]
21 for that creature [for and that creature] shall be delivered from servage of corruption into the liberty of the glory of the sons of God.
22 And we know, that each creature sorroweth, and travaileth with pain till yet.
23 And not only it, but also we us selves [but and we ourselves], that have the first fruits of the Spirit, and we us selves sorrow within us [and we ourselves sorrow within us] for the adoption of God's sons, abiding the again-buying of our body.
24 But by hope we be made safe. For hope that is seen, is not hope; for who hopeth that thing, that he seeth? [Soothly by hope we be made safe. Forsooth the hope that is seen, is not hope; for why what hopeth a man that thing, that he seeth?]
25 And if we hope that thing that we see not, we abide by patience.
24 Another parable Jesus put forth to them, and said [saying], The kingdom of heavens is made like to a man, that sowed good seed in his field.
25 And when men slept, his enemy came, and sowed above tares in the middle of [the] wheat, and went away.[a]
26 But when the herb was grown [Soothly when the herb had grown], and made fruit, then the tares appeared.
27 And the servants of the husbandman came, and said to him, Lord, whether hast thou not sown good seed in thy field? whereof then hath it tares?
28 And he said to them, An enemy hath done this thing. And the servants said to him, Wilt thou that we go, and gather them?
29 And he said, Nay, lest peradventure ye in gathering [the] tares draw up with them [also] the wheat by the root.[b]
30 Suffer ye them both to wax into reaping time; and in the time of ripe corn I shall say to the reapers, First gather ye together the tares, and bind them together in knitches to be burnt, but gather ye the wheat into my barn.[c]
36 Then he let go the people, and came into an house; and his disciples came to him, and said [Then the companies left, he came into an house; and his disciples came nigh to him, saying], Expound to us the parable of the tares of the field.
37 Which answered, and said, He that soweth good seed is man's Son;
38 the field is the world; but the good seed, be sons of the kingdom, but tares, these be evil children;[a]
39 the enemy that soweth them is the fiend [but the enemy that soweth them is the devil]; and the ripe corn is the ending of the world, [forsooth] the reapers be angels.
40 Therefore as tares be gathered together, and be burnt in fire [and burnt in the fire], so it shall be in the ending of the world.
41 Man's Son shall send his angels, and they shall gather from his realm all causes of stumbling [and they shall gather of his realm all offences], and them that do wickedness;
42 and they shall send them into the chimney of fire; there shall be weeping and beating together of teeth.
43 Then just men shall shine as the sun, in the realm of their Father. He that hath ears of hearing, hear he.
2001 by Terence P. Noble