Revised Common Lectionary (Complementary)
A Davidic Song of Ascents
Hope in the Lord
131 Lord, my heart is not arrogant,
nor do I look haughty.
I do not aspire[a] to great things,
nor concern myself with things beyond my ability.
2 Instead, I have composed and quieted myself
like a weaned child with its mother;
I am like a weaned child.
3 Place your hope in the Lord, Israel,
both now and forever.
10 Then the prophet Hananiah took the yoke[a] from the neck of Jeremiah the prophet and broke it. 11 Hananiah, in front of all the people, said, “This is what the Lord says: ‘In the same way, within two years, I’ll break the yoke of Nebuchadnezzar king of Babylon from the neck of all the nations.’” Then Jeremiah the prophet went on his way.
12 This message from the Lord came to Jeremiah after the prophet Hananiah had broken the yoke[b] from the neck of Jeremiah the prophet: 13 “Go and say to Hananiah, ‘This is what the Lord says: “You have broken wooden yokes,[c] but you have made iron yokes[d] in their place.” 14 For this is what the Lord of the Heavenly Armies, the God of Israel, says: “I’ve put an iron yoke on the necks of all these nations to serve Nebuchadnezzar king of Babylon. They’ll serve him, and I’ve even given the wild animals to him.”’”
15 The prophet Jeremiah told the prophet Hananiah, “Listen, Hananiah! The Lord didn’t send you, and you are causing these people to trust in a lie. 16 Therefore, this is what the Lord says: ‘I’m about to remove[e] you from the face of the earth. This year you will die because you have preached rebellion against the Lord.’”
17 So the prophet Hananiah died in the seventh month of that year.
Everyone is a Sinner
3 What advantage, then, does the Jew have, or what value is there in circumcision? 2 There are all kinds of advantages! First of all, the Jews[a] have been entrusted with the utterances of God. 3 What if some of the Jews[b] were unfaithful? Their unfaithfulness cannot cancel God’s faithfulness, can it? 4 Of course not! God is true, even if everyone else is a liar. As it is written,
5 But if our unrighteousness serves to confirm God’s righteousness, what can we say? God is not unrighteous when he vents his wrath on us, is he? (I am talking in human terms.) 6 Of course not! Otherwise, how could God judge the world? 7 For[e] if through my falsehood God’s truthfulness glorifies him even more, why am I still being condemned as a sinner? 8 Or can we say—as some people slander us by claiming that we say—“Let’s do evil that good may result”? They deserve to be condemned!
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