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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Amplified Bible (AMP)
Version
Psalm 145:8-14


The Lord is gracious and full of compassion,
Slow to anger and abounding in lovingkindness.

The Lord is good to all,
And His tender mercies are over all His works [the entirety of things created].
10 
All Your works shall give thanks to You and praise You, O Lord,
And Your godly ones will bless You.
11 
They shall speak of the glory of Your kingdom
And talk of Your power,
12 
To make known to the sons of men Your mighty acts
And the glorious majesty of Your kingdom.
13 
Your kingdom is an everlasting kingdom,
And Your dominion endures throughout all generations.(A)

14 
The Lord upholds all those [of His own] who fall
And raises up all those who are bowed down.

Zechariah 2:6-13

[a]Hear this! Flee from [Babylon] the land of the north [which shall come under judgment],” declares the Lord, “for I have scattered you like the four winds of the heavens,” declares the Lord. “Hear, Zion (Jerusalem)! Escape, [b]you who are living with the daughter of Babylon!” For thus says the Lord of hosts, “After [c]glory He has sent Me against the nations which plunder you—for he who touches you, touches the apple of His eye. Behold, I will wave my hand over them and they shall become plunder for their own slaves. Then you shall know (recognize, understand fully) that the Lord of hosts has sent Me. 10 Sing for joy and rejoice, O Daughter of Zion; for behold, I am coming, and I will dwell in your midst,” declares the Lord. 11 Many nations shall join themselves to the Lord in that day and shall be My people. And I will dwell in your midst, and you shall know (recognize, understand fully) that the Lord of hosts has sent Me to you.(A) 12 The Lord will take possession of Judah as His portion in the holy land and will again choose Jerusalem.

13 “Be still before the Lord, all mankind; for He is roused (raised up) from His holy habitation [in response to His persecuted people].”(B)

Romans 7:7-20

What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”(A) But sin, finding an opportunity through the commandment [to express itself] produced in me every kind of coveting and selfish desire. For without the Law sin is dead [the recognition of sin is inactive]. I was once alive without [knowledge of] the Law; but when the commandment came [and I understood its meaning], sin became alive and I died [since the Law sentenced me to death].(B) 10 And the very commandment which was intended to bring life, actually proved to bring death for me.(C) 11 For sin, seizing its opportunity through the commandment, beguiled and completely deceived me, and [a]using it as a weapon killed me [separating me from God]. 12 So then, the Law is holy, and the commandment is holy and righteous and good.

13 Did that which is good [the Law], then become death to me? Certainly not! But sin, in order that it might be revealed as sin, was producing death in me by [using] this good thing [as a weapon], so that through the commandment sin would become exceedingly sinful.

The Conflict of Two Natures

14 We know that the Law is spiritual, but I am a creature of the flesh [worldly, self-reliant—carnal and unspiritual], sold into slavery to sin [and serving under its control]. 15 For I do not understand my own actions [I am baffled and bewildered by them]. I do not practice what I want to do, but I am doing the very thing I hate [and yielding to my human nature, my worldliness—my sinful capacity]. 16 Now if I habitually do what I do not want to do, [that means] I agree with the Law, confessing that it is good (morally excellent). 17 So now [if that is the case, then] it is no longer I who do it [the disobedient thing which I despise], but the sin [nature] which lives in me. 18 For I know that nothing good lives in me, that is, in my flesh [my human nature, my worldliness—my sinful capacity]. For the willingness [to do good] is present in me, but the doing of good is not. 19 For the good that I want to do, I do not do, but I practice the very evil that I do not want. 20 But if I am doing the very thing I do not want to do, I am no longer the one doing it [that is, it is not me that acts], but the sin [nature] which lives in me.

Amplified Bible (AMP)

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