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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
The Message (MSG)
Version
Psalm 6

1-2 Please, God, no more yelling,
    no more trips to the woodshed.
Treat me nice for a change;
    I’m so starved for affection.

2-3 Can’t you see I’m black-and-blue,
    beaten up badly in bones and soul?
God, how long will it take
    for you to let up?

4-5 Break in, God, and break up this fight;
    if you love me at all, get me out of here.
I’m no good to you dead, am I?
    I can’t sing in your choir if I’m buried in some tomb!

6-7 I’m tired of all this—so tired. My bed
    has been floating forty days and nights
On the flood of my tears.
    My mattress is soaked, soggy with tears.
The sockets of my eyes are black holes;
    nearly blind, I squint and grope.

8-9 Get out of here, you Devil’s crew:
    at last God has heard my sobs.
My requests have all been granted,
    my prayers are answered.

10 Cowards, my enemies disappear.
Disgraced, they turn tail and run.

Jeremiah 38:1-13

From the Dungeon to the Palace

38 Shaphatiah son of Mattan, Gedaliah son of Pashur, Jehucal son of Shelemiah, and Pashur son of Malkijah heard what Jeremiah was telling the people, namely:

“This is God’s Message: ‘Whoever stays in this town will die—will be killed or starve to death or get sick and die. But those who go over to the Babylonians will save their necks and live.’

“And, God’s sure Word: ‘This city is destined to fall to the army of the king of Babylon. He’s going to take it over.’”

These officials told the king, “Please, kill this man. He’s got to go! He’s ruining the resolve of the soldiers who are still left in the city, as well as the people themselves, by spreading these words. This man isn’t looking after the good of this people. He’s trying to ruin us!”

King Zedekiah caved in: “If you say so. Go ahead, handle it your way. You’re too much for me.”

So they took Jeremiah and threw him into the cistern of Malkijah the king’s son that was in the courtyard of the palace guard. They lowered him down with ropes. There wasn’t any water in the cistern, only mud. Jeremiah sank into the mud.

7-9 Ebed-melek the Ethiopian, a court official assigned to the royal palace, heard that they had thrown Jeremiah into the cistern. While the king was holding court in the Benjamin Gate, Ebed-melek went immediately from the palace to the king and said, “My master, O king—these men are committing a great crime in what they’re doing, throwing Jeremiah the prophet into the cistern and leaving him there to starve. He’s as good as dead. There isn’t a scrap of bread left in the city.”

10 So the king ordered Ebed-melek the Ethiopian, “Get three men and pull Jeremiah the prophet out of the cistern before he dies.”

11-12 Ebed-melek got three men and went to the palace wardrobe and got some scraps of old clothing, which they tied together and lowered down with ropes to Jeremiah in the cistern. Ebed-melek the Ethiopian called down to Jeremiah, “Put these scraps of old clothing under your armpits and around the ropes.”

Jeremiah did what he said.

13 And so they pulled Jeremiah up out of the cistern by the ropes. But he was still confined in the courtyard of the palace guard.

Matthew 10:5-23

5-8 Jesus sent his twelve harvest hands out with this charge:

“Don’t begin by traveling to some far-off place to convert unbelievers. And don’t try to be dramatic by tackling some public enemy. Go to the lost, confused people right here in the neighborhood. Tell them that the kingdom is here. Bring health to the sick. Raise the dead. Touch the untouchables. Kick out the demons. You have been treated generously, so live generously.

9-10 “Don’t think you have to put on a fund-raising campaign before you start. You don’t need a lot of equipment. You are the equipment, and all you need to keep that going is three meals a day. Travel light.

11 “When you enter a town or village, don’t insist on staying in a luxury inn. Get a modest place with some modest people, and be content there until you leave.

12-15 “When you knock on a door, be courteous in your greeting. If they welcome you, be gentle in your conversation. If they don’t welcome you, quietly withdraw. Don’t make a scene. Shrug your shoulders and be on your way. You can be sure that on Judgment Day they’ll be mighty sorry—but it’s no concern of yours now.

16 “Stay alert. This is hazardous work I’m assigning you. You’re going to be like sheep running through a wolf pack, so don’t call attention to yourselves. Be as shrewd as a snake, inoffensive as a dove.

17-20 “Don’t be naive. Some people will question your motives, others will smear your reputation—just because you believe in me. Don’t be upset when they haul you before the civil authorities. Without knowing it, they’ve done you—and me—a favor, given you a platform for preaching the kingdom news! And don’t worry about what you’ll say or how you’ll say it. The right words will be there; the Spirit of your Father will supply the words.

21-23 “When people realize it is the living God you are presenting and not some idol that makes them feel good, they are going to turn on you, even people in your own family. There is a great irony here: proclaiming so much love, experiencing so much hate! But don’t quit. Don’t cave in. It is all well worth it in the end. It is not success you are after in such times but survival. Be survivors! Before you’ve run out of options, the Son of Man will have arrived.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson