Revised Common Lectionary (Complementary)
7
“Hear, O My people, and I will speak;
O Israel, I will testify against you:
I am God, your God.
8
“I do not reprove you for your sacrifices;
Your burnt offerings are continually before Me.
9
“I will accept no young bull from your house
Nor male goat from your folds.
10
“For every beast of the forest is Mine,
And the cattle on a thousand hills.
11
“I know every bird of the mountains,
And everything that moves in the field is [a]Mine.
12
“If I were hungry, I would not tell you,
For the world and all it contains are Mine.(A)
13
“Shall I eat the flesh of bulls
Or drink the blood of male goats?
14
“Offer to God the sacrifice of thanksgiving
And pay your vows to the Most High;
15
Call on Me in the day of trouble;
I will rescue you, and you shall honor and glorify Me.”
7
In the days of her affliction and homelessness
Jerusalem remembers all her precious things
That she had from the days of old,
When her people fell into the hand of the adversary,
And no one helped her,
The enemy saw her,
They mocked at her downfall.
8
Jerusalem sinned greatly;
Therefore she has become an unclean thing [and has been removed].
All who honored her [now] despise her
Because they have seen her nakedness;
Even she herself groans and turns [her face] away.
9
Her (ceremonial) uncleanness was on her skirts;
She did not [seriously] consider her future.
Therefore she has come down [from throne to slavery] in an astonishing manner;
She has no comforter.
“O Lord” [cries Jerusalem], “look at my affliction,
For the enemy has magnified himself [in triumph]!”
10
The adversary has spread out his hand
Over all her precious and desirable things;
For she has seen the [Gentile] nations enter her sanctuary (the Jerusalem temple)—
[a]The ones whom You commanded
That they should not enter into Your congregation [not even in the outer courts].(A)
11
All her people groan, seeking bread;
They have exchanged their desirable and precious things for food
To restore their lives.
“See, O Lord, and consider
How despised and repulsive I have become!”
17 These [false teachers] are springs without water and mists driven by a tempest, for whom is reserved the gloom of black darkness. 18 For uttering arrogant words of vanity [pompous words disguised to sound scholarly or profound, but meaning nothing and containing no spiritual truth], they beguile and lure using lustful desires, by sensuality, those who barely escape from the ones who live in error. 19 They promise them liberty, when they themselves are the slaves of depravity—for by whatever anyone is defeated and overcome, to that [person, thing, philosophy, or concept] he is continually enslaved. 20 For if, after they have escaped the pollutions of the world by [personal] knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and are overcome, their last condition has become worse for them than the first. 21 For it would have been better for them not to have [personally] known the way of righteousness, than to have known it and then to have turned back from the holy commandment [verbally] handed on to them. 22 The thing spoken of in the true proverb has happened to them, “The dog returns to his own vomit,” and, “A sow is washed only to wallow [again] in the mire.”(A)
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