Revised Common Lectionary (Complementary)
14 Man who is born of a woman is of few days and full of trouble.
2 He comes forth like a flower and withers; he flees also like a shadow and continues not.
3 And [Lord] do You open Your eyes upon such a one, and bring me into judgment with You?
4 Who can bring a clean thing out of an unclean? No one!(A)
5 Since a man’s days are already determined, and the number of his months is wholly in Your control, and he cannot pass the bounds of his allotted time—
6 [O God] turn from him [and cease to watch him so pitilessly]; let him rest until he has accomplished as does a hireling the appointed time for his day.
7 For there is hope for a tree if it is cut down, that it will sprout again and that the tender shoots of it will not cease. [But there is no such hope for man.]
8 Though its roots grow old in the earth and its stock dies in the ground,
9 Yet through the scent [and breathing] of water [the stump of the tree] will bud and bring forth boughs like a young plant.
10 But [the brave, strong] man must die and lie prostrate; yes, man breathes his last, and where is he?
11 As waters evaporate from the lake, and the river drains and dries up,
12 So man lies down and does not rise [to his former state]. Till the heavens are no more, men will not awake nor be raised [physically] out of their sleep.
13 Oh, that You would hide me in Sheol (the unseen state), that You would conceal me until Your wrath is past, that You would set a definite time and then remember me earnestly [and imprint me on your heart]!
14 If a man dies, shall he live again? All the days of my warfare and service I will wait, till my change and release shall come.(B)
3 I am [Jeremiah] the man who has seen affliction under the rod of His wrath.
2 He has led me and brought me into darkness and not light.
3 Surely He has turned away from me; His hand is against me all the day.
4 My flesh and my skin has He worn out and made old; He has shattered my bones.
5 He has built up [siege mounds] against me and surrounded me with bitterness, tribulation, and anguish.
6 He has caused me to dwell in dark places like those long dead.
7 He walled me in so that I cannot get out; He has weighted down my chain.
8 Even when I cry and shout for help, He shuts out my prayer.
9 He has enclosed my ways with hewn stone; He has made my paths crooked.
19 [O Lord] remember [earnestly] my affliction and my misery, my wandering and my outcast state, the wormwood and the gall.
20 My soul has them continually in remembrance and is bowed down within me.
21 But this I recall and therefore have I hope and expectation:
22 It is because of the Lord’s mercy and loving-kindness that we are not consumed, because His [tender] compassions fail not.(A)
23 They are new every morning; great and abundant is Your stability and faithfulness.(B)
24 The Lord is my portion or share, says my living being (my inner self); therefore will I hope in Him and wait expectantly for Him.(C)
Psalm 31
To the Chief Musician. A Psalm of David.
1 In You, O Lord, do I put my trust and seek refuge; let me never be put to shame or [have my hope in You] disappointed; deliver me in Your righteousness!
2 Bow down Your ear to me, deliver me speedily! Be my Rock of refuge, a strong Fortress to save me!
3 Yes, You are my Rock and my Fortress; therefore for Your name’s sake lead me and guide me.
4 Draw me out of the net that they have laid secretly for me, for You are my Strength and my Stronghold.
15 My times are in Your hands; deliver me from the hands of my foes and those who pursue me and persecute me.
16 Let Your face shine on Your servant; save me for Your mercy’s sake and in Your loving-kindness.
4 So, since Christ suffered in the flesh [a]for us, for you, arm yourselves with the same thought and [b]purpose [patiently to suffer rather than fail to please God]. For whoever has suffered in the flesh [having [c]the mind of Christ] is done with [intentional] sin [has stopped pleasing himself and the world, and pleases God],
2 So that he can no longer spend the rest of his natural life living by [his] human appetites and desires, but [he lives] for what God wills.
3 For the time that is past already suffices for doing what the Gentiles like to do—living [as you have done] in shameless, insolent wantonness, in lustful desires, drunkenness, reveling, drinking bouts and abominable, lawless idolatries.
4 They are astonished and think it very queer that you do not now run hand in hand with them in the same excesses of dissipation, and they abuse [you].
5 But they will have to give an account to Him Who is ready to judge and pass sentence on the living and the dead.
6 For this is why the good news (the Gospel) was preached [[d]in their lifetime] even to the dead, that though judged in fleshly bodies as men are, they might live in the spirit as God does.
7 But the end and culmination of all things has now come near; keep sound minded and self-restrained and alert therefore for [the practice of] prayer.
8 Above all things have intense and unfailing love for one another, for love covers a multitude of sins [forgives and [e]disregards the offenses of others].(A)
57 When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus.
58 He went to Pilate and asked for the body of Jesus, and Pilate ordered that it be given to him.
59 And Joseph took the body and [a]rolled it up in a clean linen cloth [b]used for swathing dead bodies
60 And laid it in his own fresh ([c]undefiled) tomb, which he had hewn in the rock; and he rolled a big boulder over the door of the tomb and went away.
61 And Mary of Magdala and the other Mary kept sitting there opposite the tomb.
62 The next day, that is, the day after the day of Preparation [for the Sabbath], the chief priests and the Pharisees assembled before Pilate
63 And said, Sir, we have just remembered how that [d]vagabond Imposter said while He was still alive, After three days I will rise again.
64 Therefore give an order to have the tomb made secure and safeguarded until the third day, for fear that His disciples will come and steal Him away and tell the people that He has risen from the dead, and the last deception and fraud will be worse than the first.
65 Pilate said to them, You have a guard [of soldiers; take them and] go, make it as secure as you can.
66 So they went off and made the tomb secure by sealing the boulder, a guard of soldiers being with them and remaining to watch.
38 And after this, Joseph of Arimathea—a disciple of Jesus, but secretly for fear of the Jews—asked Pilate to let him take away the body of Jesus. And Pilate granted him permission. So he came and took away His body.
39 And Nicodemus also, who first had come to Jesus by night, came bringing a mixture of myrrh and aloes, [weighing] about a hundred pounds.
40 So they took Jesus’ body and bound it in linen cloths with the spices (aromatics), as is the Jews’ customary way to prepare for burial.
41 Now there was a garden in the place where He was crucified, and in the garden a new tomb, in which no one had ever [yet] been laid.
42 So there, because of the Jewish day of Preparation [and] since the tomb was near by, they laid Jesus.
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