Revised Common Lectionary (Complementary)
Psalm 51
To the Chief Musician. A Psalm of David; when Nathan the prophet came to him after he had sinned with Bathsheba.
1 Have mercy upon me, O God, according to Your steadfast love; according to the multitude of Your tender mercy and loving-kindness blot out my transgressions.
2 Wash me thoroughly [and repeatedly] from my iniquity and guilt and cleanse me and make me wholly pure from my sin!
3 For I am conscious of my transgressions and I acknowledge them; my sin is ever before me.
4 Against You, You only, have I sinned and done that which is evil in Your sight, so that You are justified in Your sentence and faultless in Your judgment.(A)
5 Behold, I was brought forth in [a state of] iniquity; my mother was sinful who conceived me [and I too am sinful].(B)
6 Behold, You desire truth in the inner being; make me therefore to know wisdom in my inmost heart.
7 Purify me with hyssop, and I shall be clean [ceremonially]; wash me, and I shall [in reality] be whiter than snow.
8 Make me to hear joy and gladness and be satisfied; let the bones which You have broken rejoice.
9 Hide Your face from my sins and blot out all my guilt and iniquities.
10 Create in me a clean heart, O God, and renew a right, persevering, and steadfast spirit within me.
11 Cast me not away from Your presence and take not Your Holy Spirit from me.
12 Restore to me the joy of Your salvation and uphold me with a willing spirit.
13 Then will I teach transgressors Your ways, and sinners shall be converted and return to You.
14 Deliver me from bloodguiltiness and death, O God, the God of my salvation, and my tongue shall sing aloud of Your righteousness (Your rightness and Your justice).
15 O Lord, open my lips, and my mouth shall show forth Your praise.
16 For You delight not in sacrifice, or else would I give it; You find no pleasure in burnt offering.(C)
17 My sacrifice [the sacrifice acceptable] to God is a broken spirit; a broken and a contrite heart [broken down with sorrow for sin and humbly and thoroughly penitent], such, O God, You will not despise.
18 Do good in Your good pleasure to Zion; rebuild the walls of Jerusalem.
19 Then will You delight in the sacrifices of righteousness, justice, and right, with burnt offering and whole burnt offering; then bullocks will be offered upon Your altar.
4 But it displeased Jonah exceedingly and he was very angry.
2 And he prayed to the Lord and said, I pray You, O Lord, is not this just what I said when I was still in my country? That is why I fled to Tarshish, for I knew that You are a gracious God and merciful, slow to anger and of great kindness, and [when sinners turn to You and meet Your conditions] You revoke the [sentence of] evil against them.(A)
3 Therefore now, O Lord, I beseech You, take my life from me, for it is better for me to die than to live.
4 Then said the Lord, Do you do well to be angry?
5 So Jonah went out of the city and sat to the east of the city, and he made a booth there for himself. He sat there under it in the shade till he might see what would become of the city.
6 And the Lord God prepared a gourd and made it to come up over Jonah, that it might be a shade over his head, to deliver him from his evil situation. So Jonah was exceedingly glad [to have the protection] of the gourd.
7 But God prepared a cutworm when the morning dawned the next day, and it smote the gourd so that it withered.
8 And when the sun arose, God prepared a sultry east wind, and the sun beat upon the head of Jonah so that he fainted and wished in himself to die and said, It is better for me to die than to live.
9 And God said to Jonah, Do you do well to be angry for the loss of the gourd? And he said, I do well to be angry, angry enough to die!
10 Then said the Lord, You have had pity on the gourd, for which you have not labored nor made it grow, which came up in a night and perished in a night.
11 And should not I spare Nineveh, that great city, in which there are more than 120,000 persons not [yet old enough to] know their right hand from their left, and also many cattle [not accountable for sin]?
8 First, I thank my God through Jesus Christ for all of you, because [the report of] your faith is made known to all the world and is [a]commended everywhere.
9 For God is my witness, Whom I serve with my [whole] spirit [rendering priestly and spiritual service] in [preaching] the Gospel and [telling] the good news of His Son, how incessantly I always mention you when at my prayers.
10 I keep pleading that somehow by God’s will I may now at last prosper and come to you.
11 For I am yearning to see you, that I may impart and share with you some spiritual gift to strengthen and establish you;
12 That is, that we may be mutually strengthened and encouraged and comforted by each other’s faith, both yours and mine.
13 I want you to know, brethren, that many times I have planned and intended to come to you, though thus far I have been hindered and prevented, in order that I might have some fruit (some result of my labors) among you, as I have among the rest of the Gentiles.
14 Both to Greeks and to barbarians (to the cultured and to the uncultured), both to the wise and the foolish, I have an obligation to discharge and a duty to perform and a debt to pay.
15 So, for my part, I am willing and eagerly ready to preach the Gospel to you also who are in Rome.
16 For I am not ashamed of the Gospel (good news) of Christ, for it is God’s power working unto salvation [for deliverance from eternal death] to everyone who believes with a personal trust and a confident surrender and firm reliance, to the Jew first and also to the Greek,
17 For in the Gospel a righteousness which God ascribes is revealed, both springing from faith and leading to faith [disclosed through the way of faith that arouses to more faith]. As it is written, The man who through faith is just and upright shall live and shall live by faith.(A)
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