Revised Common Lectionary (Complementary)
40 (40:2)(For the one directing, Of Dovid. Mizmor) I waited patiently for Hashem; and He inclined unto me, and heard my cry.
2 (3) Hashem brought me up also out of a horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.
3 (4) And He hath put a shir chadash in my mouth, even tehillah (hymn of praise) unto Eloheinu; many shall see it, and fear, and shall trust in Hashem.
4 (5) Ashrei is that man that maketh Hashem his trust, and looketh not to the proud ones, nor such as turn aside to lies (false g-ds).
5 (6) Many, O Hashem Elohai, are Thy wonderful works which Thou hast done, and Thy thoughts which are to us-ward; they cannot be recounted unto Thee; if I would declare and speak of them, they are more than can be numbered.
6 (7) Zevach and minchah Thou didst not desire; mine ears hast Thou pierced [cf Psa 22:17]; olah (burnt offering) and chata’ah (sin offering) hast Thou not required.
7 (8) Then said I, Hinei, I come; in the megillat sefer it is written of me [cf MJ 10:5-7],
8 (9) I delight to do Thy will, O Elohai; yea, Thy torah is within my heart.
9 (10) I have preached tzedek in the kahal rav (great congregation); hinei, I have not restrained my lips, O Hashem, Thou knowest.
10 (11) I have not hid thy tzedek within my lev; I have declared Thy emunah (faithfulness) and Thy teshuah (salvation); I have not concealed Thy chesed and Thy emes from the kahal rav.
11 (12) Withhold not Thou thy rachamim from me, O Hashem; let Thy chesed and Thy emes continually preserve me.
15 Thus saith Adonoi Hashem Tzva’os, Go, get thee unto this sochen (steward) even unto Shevna, which is over the Bais (palace), and say,
16 What hast thou here? And whom hast thou here, that thou hast hewed thee out a kever here, as he that heweth him out a kever on high, and that carveth a mishkan for himself in the rock?
17 Hinei, Hashem will throw thee out, gever, and will surely seize thee.
18 He will surely violently turn and toss thee like a kadoor (ball) into a wide country; there shalt thou die, and there the merkevot (chariots) of thy kavod shall be the disgrace of the Bais Adonecha.
19 And I will drive thee from thy matzav (position) and from thy position shall He pull thee down.
20 And it shall come to pass in that day, that I will summon My eved Elyakim Ben Chilkiyah;
21 And I will clothe him with thy kesones, and strengthen him with thy avnet (sash) and I will commit thy memshelet (authority) into his yad; and he shall be an av to the inhabitants of Yerushalayim, and to the Bais Yehudah.
22 And the mafte’ach Bais Dovid (key of the House of Dovid) will I lay upon his shekhem (shoulder); so he shall open, and none shall shut; and he shall shut, and none shall open.
23 And I will fasten him as a yated (peg) in a makom ne’eman (firm place); and he shall be for a kisse kavod to the Bais Aviv.
24 And they shall hang upon him kol kavod Bais Aviv, the offspring and the issue, all vessels of small quantity, from the vessels of bowls, even to all that of large vessels.
25 In that day, saith Hashem Tzva’os, shall the yated (peg) that is fastened in the makom ne’eman give away, and be cut down, and fall; and the massa (burden) that was upon it shall be [violently] cut off; for Hashem hath spoken.
6 I am shocked that so quickly you are being turned from the One who granted you the kri’ah (calling), summoning you by the Chen v’Chesed Hashem of Moshiach. I am shocked that so quickly you are being turned from this to a different "Besuras HaGeulah."
7 Not that there is another, mind you! Except that there are some individuals disturbing and troubling (5:12) you, desiring to twist and pervert the Besuras HaGeulah (Yeshayah 40:9; 60:6) of Moshiach.
8 But even if we [Shlichim, emissaries of Rebbe, Melech HaMoshiach] or a malach from Shomayim should pose as maggidim [for Moshiach] and make a hachrazah (proclamation) to you of a "Besuras HaGeulah" other than that Besuras HaGeulah which we preached to you, let such a one be ARUR HAISH ("Cursed is the man," YEHOSHUA 6:26) and set under cherem (ban of destruction) and onesh Gehinnom (damnation).
9 As we have previously said, and now again I say, if any one preaches a "Besuras HaGeulah" to you other than that which you received, let him be ARUR HAISH and be consigned to onesh Gehinnom.
10 Am I now seeking the ishshur (approval) of Bnei Adam? Or the haskama (approval) of Hashem? Or am I seeking to be a man-pleaser? If (and this is not the case) I were still pleasing Bnei Adam, I would not have been the eved of Moshiach.
11 For I mefarsem (make known) to you, Achim B’Moshiach, the Besuras HaGeulah having been preached by me, that it is not according to Bnei Adam;
12 For neither did I receive it from Bnei Adam nor was I taught it, but no, it was through a chazon (revelation) of Moshiach Yehoshua.
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