Revised Common Lectionary (Complementary)
5 (6) And Shomayim shall praise Thy wonders, O Hashem; Thy emunah (faithfulness) also in the Kahal Kedoshim.
6 (7) For who in the heavens can be compared unto Hashem? Who among the bnei elim can be likened unto Hashem?
7 (8) G-d is greatly to be feared in the sod Kedoshim (council of the holy ones), and is awesome over all them that are around Him.
8 (9) Hashem Elohei Tzva’os, who is like Thee, O Mighty One, Hashem? Thy emunah also surrounds Thee!
9 (10) Thou rulest the raging of the yam; when the waves thereof arise, Thou stillest them [see Mk 4:41].
10 (11) Thou hast broken Rachav in pieces, as one that is slain; Thou hast scattered Thine oyevim with Thy strong Zero’a.
11 (12) Shomayim are Thine, Eretz also is Thine; as for the tevel (world) and the fulness thereof, Thou hast founded them.
12 (13) The tzafon (north) and the yamin (south) Thou hast created them; Tavor and Chermon shall sing for joy in Thy Shem.
13 (14) Thou hast a mighty Zero’a; strong is Thy Yad, and exalted is Thy Yamin.
14 (15) Tzedek and mishpat are the foundation of Thy kisse; chesed and emes shall go before Thy face.
15 (16) Ashrei is the people that know the joyful sound; they shall walk, Hashem, in the ohr (light) of Thy countenance.
16 (17) In Thy Shem shall they rejoice kol hayom; and in Thy tzedakah shall they be exalted.
17 (18) For Thou art the tiferet (splendor, glory) of their strength; and in Thy favor our keren shall be exalted.
18 (19) For Hashem is our mogen; and the Kadosh Yisroel is Malkeinu (our king).
19 (20) Then Thou spoke in chazon (vision) to Thy chasidim, and saidst, I have laid ezer (help) upon one that is mighty; I have exalted one chosen out of the people.
20 (21) I have found Dovid Avdi; with My shemen kadosh (holy oil) meshachtiv (I anointed him);
21 (22) With whom My yad shall be established; Mine zero’a also shall strengthen him.
22 (23) The oyev (enemy) shall not ensnare him; nor the ben avlah (son of wickedness) afflict him.
23 (24) And I will beat down his tzar before his face, and strike down them that hate him.
24 (25) But My emunah (faithfulness) and My chesed shall be with him; and in My Shem shall his keren be exalted.
25 (26) I will set his yad also upon the yam, and his yamin upon the neharot (rivers).
26 (27) He shall cry out unto Me, Thou art Avi, Eli, and the Tzur of my Yeshuah (salvation) [Mt 16:16].
27 (28) Also I will make him My Bechor, elyon (most exalted) of the Malkhei Aretz.
28 (29) My chesed will I be shomer over for him forevermore, and My Brit shall stand unfailing with him.
29 (30) His zera also will I make to endure forever, and his kisse as the days of Shomayim.
30 (31) If his banim forsake My torah, walk not in My mishpatim,
31 (32) If they violate My chukkot, and are not shomer over My mitzvot;
32 (33) Then will I visit their peysha with shevet (rod), and their avon (iniquity) with stripes.
33 (34) Nevertheless My chesed will I not utterly take from him, nor suffer My emunah (faithfulness) to fail.
34 (35) My Brit will I not violate, nor alter the thing that is gone out of My lips.
35 (36) Once have I sworn by My Kodesh; I will not lie unto Dovid.
36 (37) His zera shall endure l’olam, and his kisse as the shemesh before Me.
37 (38) It shall be established olam as the yarei’ach, and as an ed ne’eman (a faithful witness) in the heavens. Selah.
35 And Elohim said unto Ya’akov, Arise, go up to Beit-El, and settle there; and make there a Mizbe’ach unto El (G-d) that appeared unto thee when thou didst flee from the face of Esav achicha.
2 Then Ya’akov said unto his Bais, and to all that were with him, Put away the elohei hanekhar that are among you, and be tahor, and change your simlah (garments);
3 And let us arise, and go up to Beit-El; and I will build there a Mizbe’ach unto El (G-d) Who answered me in my yom tzoros, and was with me in the derech in which I went.
4 And they gave unto Ya’akov kol elohei hanekhar which were in their yad, and all their nezamim which were in their oznayim; and Ya’akov buried them under the elah (terebinth) which was at Shechem.
5 And they journeyed; and the chittat Elohim (terror of G-d) was upon the cities that were around them, and they did not pursue after the Bnei Ya’akov.
6 So Ya’akov came to Luz, which is in Eretz Kena’an, that is, Beit-El, he and kol haAm that were with him.
7 And he built there a Mizbe’ach, and called the makom (place) El Beit-El; because there HaElohim appeared unto him, when he fled from the face of achiv.
8 But Devorah meineket Rivkah died, and she was buried under an alon (oak) below Beit-El; and shmo was called Alon Bachut.
9 And Elohim appeared unto Ya’akov again, when he returned from Padan Aram, and made a brocha upon him.
10 And Elohim said unto him, Shimcha is Ya’akov; shimcha shall not be called any more Ya’akov, but Yisroel shall be shemecha; and He called shmo Yisroel.
11 And Elohim said unto him, I am El Shaddai; be fruitful and multiply; a Goy (nation) and a Kehal Goyim shall be from thee, and Melechim shall come out of thy loins;
12 And HaAretz which I gave Avraham and Yitzchak, to thee I will give it, and to thy zera after thee will I give HaAretz.
13 And Elohim went up from him in the makom where He talked with him.
14 And Ya’akov set up a matzevah (pillar, monument) in the makom where He talked with him, even a matzevat even (pillar of stone); and he poured a nesech (drink offering) thereon, and he poured shemen (oil) thereon.
15 And Ya’akov called the shem of the makom where Elohim spoke with him, Beit- El.
44 While Kefa was still speaking these words, the Ruach Hakodesh fell upon all the ones hearing the dvar.
45 And the Messianic Jews who had come with Kefa were mishpoyel (standing in awe) that also upon the Goyim the matnat HaRuach Hakodesh has been poured out.
46 For they were hearing them speaking in leshonot and exalting Hashem. Then Kefa answered,
47 "Surely no one can refuse the mikveh mayim for these to be given Moshiach’s tevilah of teshuva who have received the Ruach Hakodesh just as we did, can he?" [Ac 2:4; cf Lk 3:16; Ac 11:16]
48 And Kefa directed for them to be given Moshiach’s tevilah of teshuva in the Shem of Moshiach Yehoshua (Yeshua). Then they asked him to remain some yamim.
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