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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 29

29 (Mizmor of Dovid) Ascribe unto Hashem, O ye bnei elim (sons of the mighty), ascribe unto Hashem kavod and oz (strength).

Ascribe unto Hashem the Kavod Shmo; worship Hashem in the Hadrat Kodesh (beauty of holiness).

The voice of Hashem is upon the waters; El HaKavod thundereth; Hashem is over the mayim rabbim.

The voice of Hashem is in Ko’ach; the voice of Hashem is in hadar (majesty).

The voice of Hashem breaketh the cedars; Hashem breaketh the cedars of the Levanon.

He maketh them also to skip like an egel (calf); Levanon and Siryon, like a young reimim (wild ox).

The voice of Hashem hews out with flashes of eish.

The voice of Hashem shaketh the midbar; Hashem shaketh the Midbar Kadesh.

The voice of Hashem causes the deer to calve, and strips bare the ye’arot (forests); and in His Heikhal doth everyone say, Kavod!

10 Hashem sitteth upon the mabbul (flood); yea, Hashem sitteth enthroned as Melech l’olam.

11 Hashem will give oz (strength) unto His people; Hashem will bless His people with shalom.

Shmuel Alef 3:1-9

And the na’ar Shmuel ministered unto Hashem before Eli. And the Devar Hashem was yakar (precious, dear, rare) in those days; there was no chazon nifratz ([prophetic] vision open, spread out, common, i.e., prophetic vision was uncommon).

And it came to pass at that time, when Eli was lying down in his makom (his eyes had began to grow dim, that he could not see);

And the Ner Elohim had not yet gone out in the Heikhal Hashem, where the Aron Elohim was, and Shmuel was lying down;

That Hashem called Shmuel; and he answered, Hineni.

And he ran unto Eli, and said, Hineni; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.

And Hashem called yet again, Shmuel. And Shmuel got up and went to Eli, and said, Hineni; for thou didst call me. And he answered, I called not, beni; lie down again.

Now Shmuel did not yet know Hashem; the Devar Hashem was not yet revealed unto him [See Yn 1:1,14).

And Hashem called Shmuel again the third time. And he got up and went to Eli, and said, Hineni; for thou didst call me. And Eli perceived that Hashem was calling the na’ar.

Therefore Eli said unto Shmuel, Go, lie down; and it shall be, if He call thee, that thou shalt say, Speak, Hashem; for Thy eved (servant) shomei’a (is listening). So Shmuel went and lay down in his makom.

Gevurot 9:1-9

Now Sha’ul, still breathing a threat even of retzach (murder) keneged (against) the talmidim of Rebbe, Melech HaMoshiach Adoneinu, having approached the Kohen Gadol,

Requested from him iggrot of reshus (authorization) to the shuls of Damascus, that if someone he should find being mishtatef (involved) in HaDerech [Hashem], both anashim and nashim, he may lead them bound to Yerushalayim. [Isa 17:1; Jer 49:23]

Now as he goes, it came about that he comes near Damascus, and suddenly shone around him an Ohr (Light) from Shomayim;

And he fell on the ground, and heard a kol (voice), saying to him, "Sha’ul, Sha’ul, why are you persecuting me?" [YESHAYAH 6:8]

And he said, "Who are you, Adoni?" And he said, "I am Yehoshua/Yeshua upon whom you bring redifah.

"But get up and enter into the city, and it shall be told to you what it is necessary for you to do." [Ezek 3:22]

And the anashim traveling with Rav Sha’ul had stood speechless, hearing the sound but seeing no one. [DANIEL 10:7]

And Rav Sha’ul got up from the ground, and, though his eyes were open, he was seeing nothing. And leading him by the hand, they brought him into Damascus.

And he was shloshah yamim not seeing and neither did he eat nor drink.

Orthodox Jewish Bible (OJB)

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