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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 72

72 (Of Sh’lomo). Give HaMelech Thy mishpatim, O Elohim, and Thy tzedakah unto the Ben Melech.

He shall judge Thy people with tzedek, and Thy poor with mishpat.

The harim (mountains) shall bear shalom to the people, and geva’ot (hills) in tzedakah.

He shall judge the poor of the people; yoshia (He shall save) the bnei evyon (children of the needy), and shall break in pieces the oppressor.

They shall fear Thee as long as the shemesh and yarei’ach endure, dor dorim (throughout all generations).

He shall come down like matar (rain) upon the mown field, as showers watering eretz.

In his yamim shall the tzaddik flourish; and abundance of shalom so long as the yarei’ach endureth.

He [Moshiach Ben Dovid] shall have dominion also from yam to yam, and from nahar (river) unto the afsei eretz (the ends of the earth).

They that dwell in the desert shall bow before him; and his oyevim (enemies) shall lick the aphar (dust).

10 The melachim of Tarshish and of the iyim (islands) shall bring minchah (tribute); the melachim of Sheva and Seva shall offer gifts.

11 Kol melachim shall fall down before him [Moshiach]; kol Goyim shall serve him.

12 For he shall deliver the evyon (needy) when he crieth; the oni (poor, afflicted) also, and him that hath no ozer (helper).

13 He shall pity the weak and evyon (needy), and yoshi’a (he shall save) the nefashot of the evyonim (needy).

14 He shall be the Go’el Redeemer of their nefesh from deceit and chamas; and precious shall their dahm be in his sight.

15 And he shall live, and to him shall be given of the zahav of Sheva; and prayer shall be for him continually; and daily shall a brocha be made on him.

16 There shall be an abundance of grain on ha’aretz upon the top of the harim (mountains); the fruit thereof shall shake [in the trees like in] Levanon; and they of the city shall flourish like esev ha’aretz.

17 Shmo (His Name) shall endure l’olam; Shmo shall be continued as long as the shemesh; and men shall be blessed in him; kol Goyim shall call him blessed.

18 Baruch Hashem Elohim, Elohei Yisroel, who only doeth nifla’ot (wondrous things).

19 And baruch Shem kevodo l’olam (and blessed be His Glorious Name forever); and let the whole earth be filled with His glory. Omein, and Omein.

20 The tefillot Dovid Ben Yishai are ended. [T.N. The next Psalm concerns a revelation received in the Holy Place, namely the fate of the wicked whose prosperity is delusional since the riches of G-d’s house is wealth they can never attain to, revealing their true eternal poverty. See Ps 73:24 on afterlife in G-d’s presence.]

Melachim Alef 10:1-13

10 And when the Malkah (Queen) of Sheva heard of the fame of Sh’lomo, that it was for the Shem Hashem, then she came to test him with chidot (hard questions, riddles).

And she came to Yerushalayim with a very great caravan, with gemalim that bore spices, and very much zahav, and precious gems; and when she was come to Sh’lomo, she spoke intimately with him of all that was on her lev.

And Sh’lomo answered her regarding all her questions; there was not anything hid from HaMelech, which he told her not.

And when the Malkah of Sheva had seen kol chochmat Sh’lomo, and the Bais (Palace) that he had built,

And the ma’akhal (food) of his shulchan, and the moshav (seating) of his avadim (officials), and the ma’amad (station) of his attendants, and their robes, and his cupbearers, and his ascent by which he went up unto the Beis Hashem; there was no more ruach (breath) in her.

And she said to HaMelech, It was emes the report that I heard in mine own eretz of thy devarim and of thy chochmah.

Howbeit I believed not the devarim, until I came, and mine eyes had seen it; and, hinei, the half was not told me; thy chochmah and tov (prosperity) exceedeth the fame which I heard.

Ashrei are thy anashim; ashrei are these thy avadim, which stand continually before thee, and that hear thy chochmah.

Yehi Hashem Eloheicha baruch Who delighted in thee, to set thee on the Kisse Yisroel; because Hashem loved Yisroel l’olam, therefore made He thee Melech, to do mishpat and tzedakah.

10 And she gave HaMelech a hundred and twenty talents of zahav, and a very large store of spices and precious gems; there came no more such abundance of spices as these which the Malkah of Sheva gave to Melech Sh’lomo.

11 And the fleet of oniyyot also of Chiram, that brought zahav from Ophir, brought in from Ophir a vast supply of almug wood, and precious gems.

12 And HaMelech made of the almug wood misad (steps, support) for the Beis Hashem, and for the Bais HaMelech, kinnorot (harps) also and nevalim (lyres) for the singers; there came no such almug wood, nor were seen unto this day.

13 And HaMelech Sh’lomo gave unto the Malkah of Sheva all her desire, whatsoever she asked, besides that which Sh’lomo gave her of his royal bounty. So she turned and went to her own country, she and her avadim.

Kehillah in Ephesus 3:14-21

14 For this cause I fall down before HaAv,

15 From whom every mishpochah in Shomayim and on Ha’Aretz is named,

16 That Hashem may grant you according to the osher of His kavod to become mightily empowered through His Ruach Hakodesh in the inner man;

17 So that Moshiach may make His maon (dwelling place, permanent residence, home) in your levavot through emunah, being rooted and grounded in ahavah,

18 That you may be able to have binah, together with all the Kadoshim, what is the breadth and length and height and depth [IYOV 11:8,9; TEHILLIM 103:11]

19 And to have da’as of the ahavah of Moshiach, which ahavah surpasses da’as, in order that you may be filled to all the melo (plentitude) of Hashem.

20 Now to the One who is able to do exceedingly abundantly, beyond all that we ask or think, according to the ko’ach working in us. [MELACHIM ALEF 3:13]

21 To Him be kavod in the Brit Chadasha Kehillah and in Moshiach Yehoshua, bekhol hadorot l’Olam va’ed. Omein.

Orthodox Jewish Bible (OJB)

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