Revised Common Lectionary (Complementary)
Psalm 46
To the Chief Musician. [A Psalm] of the sons of Korah, set to treble voices. A song.
1 God is our Refuge and Strength [mighty and impenetrable to temptation], a very present and well-proved help in trouble.
2 Therefore we will not fear, though the earth should change and though the mountains be shaken into the midst of the seas,
3 Though its waters roar and foam, though the mountains tremble at its swelling and tumult. Selah [pause, and calmly think of that]!
4 There is a river whose streams shall make glad the city of God, the holy place of the tabernacles of the Most High.
5 God is in the midst of her, she shall not be moved; God will help her right early [at the dawn of the morning].
6 The nations raged, the kingdoms tottered and were moved; He uttered His voice, the earth melted.
7 The Lord of hosts is with us; the God of Jacob is our Refuge (our Fortress and High Tower). Selah [pause, and calmly think of that]!
8 Come, behold the works of the Lord, Who has wrought desolations and wonders in the earth.
9 He makes wars to cease to the end of the earth; He breaks the bow into pieces and snaps the spear in two; He burns the chariots in the fire.
10 Let be and be still, and know (recognize and understand) that I am God. I will be exalted among the nations! I will be exalted in the earth!
11 The Lord of hosts is with us; the God of Jacob is our Refuge (our High Tower and Stronghold). Selah [pause, and calmly think of that]!
12 The messenger who went to call Micaiah said to him, Behold, the words of the prophets foretell good to the king with one accord. So let your word be like one of them, and speak favorably.
13 But Micaiah said, As the Lord lives, what my God says, that will I speak.
14 And when he had come to the king, King [Ahab] said to him, Micaiah, shall we go to Ramoth-gilead to battle, or shall I forbear? And he said, Go up and prosper, and they shall be delivered into your hand.
15 And the king said to him, How many times shall I warn you to tell nothing but the truth to me in the name of the Lord?
16 Then Micaiah said, I did see all Israel scattered upon the mountains as sheep that have no shepherd, and the Lord said, These have no master. Let each return to his house in peace.
17 And King [Ahab] of Israel said to Jehoshaphat, Did I not tell you that he would not prophesy good to me, but evil?
18 [Micaiah] said, Therefore hear the word of the Lord: I saw the Lord sitting on His throne, and all the host of heaven standing at His right hand and His left.
19 And the Lord said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? And one said this thing, and another that.
20 Then there came a spirit and stood before the Lord and said, I will entice him. The Lord said to him, By what means?
21 And he said, I will go out and be a lying spirit in the mouths of all his prophets. And the Lord said, You shall entice him and also succeed. Go forth and do so.
22 Now, you see, the Lord put a lying spirit in the mouths of your prophets; and the Lord has spoken evil concerning you.
23 By such means, therefore, it was necessary for the [earthly] copies of the heavenly things to be purified, but the actual heavenly things themselves [required far] better and nobler sacrifices than these.
24 For Christ (the Messiah) has not entered into a sanctuary made with [human] hands, only a copy and pattern and type of the true one, but [He has entered] into heaven itself, now to appear in the [very] presence of God on our behalf.
25 Nor did He [enter into the heavenly sanctuary to] offer Himself regularly again and again, as the high priest enters the [Holy of] Holies every year with blood not his own.
26 For then would He often have had to suffer [over and over again] since the foundation of the world. But as it now is, He has once for all at the consummation and close of the ages appeared to put away and abolish sin by His sacrifice [of Himself].
27 And just as it is appointed for [all] men once to die, and after that the [certain] judgment,
28 Even so it is that Christ, having been offered to take upon Himself and bear as a burden the sins of many once and [a]once for all, will appear a second time, not to carry any burden of sin nor to deal with sin, but to bring to full salvation those who are [eagerly, constantly, and patiently] waiting for and expecting Him.
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