Revised Common Lectionary (Complementary)

Psalm 32

[A Psalm of David.] A skillful song, or a didactic or reflective poem.

¹ Blessed (happy, fortunate, to be envied) is he who has forgiveness of his transgression continually exercised upon him, whose sin is covered.

² Blessed (happy, fortunate, to be envied) is the man to whom the Lord imputes no iniquity and in whose spirit there is no deceit.^(A)

³ When I kept silence [before I confessed], my bones wasted away through my groaning all the day long.

⁴ For day and night Your hand [of displeasure] was heavy upon me; my moisture was turned into the drought of summer. Selah [pause, and calmly think of that]!

⁵ I acknowledged my sin to You, and my iniquity I did not hide. I said, I will confess my transgressions to the Lord [continually unfolding the past till all is told]—then You [instantly] forgave me the guilt and iniquity of my sin. Selah [pause, and calmly think of that]!

⁶ For this [forgiveness] let everyone who is godly pray—pray to You in a time when You may be found; surely when the great waters [of trial] overflow, they shall not reach [the spirit in] him.

⁷ You are a hiding place for me; You, Lord, preserve me from trouble, You surround me with songs and shouts of deliverance. Selah [pause, and calmly think of that]!

⁸ The sacrifice of the wicked is an abomination, hateful and exceedingly offensive to the Lord, but the prayer of the upright is His delight!^(A)

⁹ The way of the wicked is an abomination, extremely disgusting and shamefully vile to the Lord, but He loves him who pursues righteousness (moral and spiritual rectitude in every area and relation).

¹⁰ There is severe discipline for him who forsakes God’s way; and he who hates reproof will die [physically, morally, and spiritually].

¹¹ Sheol (the place of the dead) and Abaddon (the abyss, the final place of the accuser Satan) are both before the Lord—how much more, then, the hearts of the children of men?^(B)

²⁴ The path of the wise leads upward to life, that he may avoid [the gloom] in the depths of Sheol (Hades, the place of the dead).^(A)

²⁵ The Lord tears down the house of the proud, but He makes secure the boundaries of the [consecrated] widow.

²⁶ The thoughts of the wicked are shamefully vile and exceedingly offensive to the Lord, but the words of the pure are pleasing words to Him.

²⁷ He who is greedy for unjust gain troubles his own household, but he who hates bribes will live.^(B)

²⁸ The mind of the [uncompromisingly] righteous studies how to answer, but the mouth of the wicked pours out evil things.^(C)

²⁹ The Lord is far from the wicked, but He hears the prayer of the [consistently] righteous (the upright, in right standing with Him).

³⁰ The light in the eyes [of him whose heart is joyful] rejoices the hearts of others, and good news nourishes the bones.

³¹ The ear that listens to the reproof [that leads to or gives] life will remain among the wise.

³² He who refuses and ignores instruction and correction despises himself, but he who heeds reproof gets understanding.

³³ The reverent and worshipful fear of the Lord brings instruction in Wisdom, and humility comes before honor.

1 Paul, an apostle (a special messenger) of Christ Jesus by the will of God, and Timothy [our] brother, to the church (assembly) of God which is at Corinth, and to all the saints (the people of God) throughout Achaia (most of Greece):

² Grace (favor and spiritual blessing) to you and [heart] peace from God our Father and the Lord Jesus Christ (the Messiah, the Anointed One).

³ Blessed be the God and Father of our Lord Jesus Christ, the Father of sympathy (pity and mercy) and the God [Who is the Source] of every comfort (consolation and encouragement),

⁴ Who comforts (consoles and encourages) us in every trouble (calamity and affliction), so that we may also be able to comfort (console and encourage) those who are in any kind of trouble or distress, with the comfort (consolation and encouragement) with which we ourselves are comforted (consoled and encouraged) by God.

⁵ For just as Christ’s [^[a]own] sufferings fall to our lot ^[b][as they overflow upon His disciples, and we share and experience them] abundantly, so through Christ comfort (consolation and encouragement) is also [shared and experienced] abundantly by us.

⁶ But if we are troubled (afflicted and distressed), it is for your comfort (consolation and encouragement) and [for your] salvation; and if we are comforted (consoled and encouraged), it is for your comfort (consolation and encouragement), which works [in you] when you patiently endure the same evils (misfortunes and calamities) that we also suffer and undergo.

⁷ And our hope for you [our joyful and confident expectation of good for you] is ever unwavering (assured and unshaken); for we know that just as you share and are partners in [our] sufferings and calamities, you also share and are partners in [our] comfort (consolation and encouragement).

⁸ For we do not want you to be uninformed, brethren, about the affliction and oppressing distress which befell us in [the province of] Asia, how we were so utterly and unbearably weighed down and crushed that we despaired even of life [itself].

⁹ Indeed, we felt within ourselves that we had received the [very] sentence of death, but that was to keep us from trusting in and depending on ourselves instead of on God Who raises the dead.

¹⁰ [For it is He] Who rescued and saved us from such a perilous death, and He will still rescue and save us; in and on Him we have set our hope (our joyful and confident expectation) that He will again deliver us [from danger and destruction and ^[c]draw us to Himself],

¹¹ While you also cooperate by your prayers for us [helping and laboring together with us]. Thus [the lips of] many persons [turned toward God will eventually] give thanks on our behalf for the grace (the blessing of deliverance) granted us at the request of the many who have prayed.