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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 113

113 Alleluia. Servants, praise ye the Lord; praise ye the name of the Lord.

The name of the Lord be blessed; from this time now, and till into the world (and forever).

From the rising of the sun till to the going down (From the rising of the sun until the going down of the same); the name of the Lord is worthy to be praised.

The Lord is high above all folks (The Lord is high above all the nations); and his glory is above (the) heavens.

Who is as our Lord God, that dwelleth in high things; (Who is like the Lord our God, who liveth in high places/who liveth on high;)

and beholdeth meek things in heaven and in earth? (and yet who deigneth himself to look upon the things in the heavens, and the things on earth!)

Raising a needy man from the earth; and enhancing a poor man from drit. (Raising up the needy from the dust; and lifting up the poor out of the dirt.)

That he set him with princes; with the princes of his people. (So that they may sit with princes; yea, with the leaders of the people.)

Which maketh a barren woman dwell in the house; a glad mother of sons. (Who maketh a barren woman, who liveth in her home, into a happy mother of sons.)

Exodus 23:1-9

23 Thou shalt not receive a voice of leasing (Thou shalt not spread a rumour, or a lie), (and) thou shalt not raise thine hand, that is, make (a) covenant, either (a) promise, that thou say false witnessing for a wicked man.

Thou shalt not follow a company to do evil, neither thou shalt assent to the sentence of full many men in doom, that thou go away from truth. (Thou shalt not follow a crowd and do evil, nor shalt thou agree with the sentence, or the decree, of a great many men in judgement, and in doing so, go away from the truth.)

Also thou shalt not have mercy of a poor man in a cause, or doom. (And thou shalt not favour a poor person in his case, or in its judgement.)

If thou meetest thine enemy’s ox, either his ass, straying, lead it again to him. (If thou seest thy enemy’s ox, or his donkey, straying, lead it back to him.)

If thou seest that the ass of him that hateth thee lieth under a burden, thou shalt not pass, but thou shalt raise up it with him. (If thou seest that the donkey of him who hateth thee lieth under a burden, thou shalt not pass by, but thou shalt raise it up with him.)

Thou shalt not bow [away] from truth in the doom of a poor man. (Thou shalt not turn away from the truth in the judgement of a poor person.)

Thou shalt flee leasing. Thou shalt not slay an innocent man, and just; for I am adversary to a wicked man. (Thou shalt flee from lies. Thou shalt not kill the innocent, or the just; for I am the adversary to the wicked.)

Take thou not gifts, that blind, yea, prudent men, and destroy the words of just men. (Do not take gifts, or bribes, that blind, yea, the prudent, and that destroy the words of the just.)

Thou shalt not be dis-easeful of a pilgrim, for ye know the souls of comelings, for also ye were pilgrims in the land of Egypt. (Thou shalt not mis-treat a foreigner, for ye know the souls of newcomers, for ye were foreigners in the land of Egypt.)

Romans 3:1-8

What then is more to a Jew, or what profit of circumcision?

Much by all wise [Much by all manner]; first, for the speakings of God were betaken to them.

And what if some of them believed not? Whether the unbelief of them hath voided the faith of God?

God forbid [Far be it]. For God is soothfast [Forsooth God is true, or soothfast], but each man a liar; as it is written, That thou be justified in thy words, and overcome, when thou art deemed.

But if our wickedness [Forsooth if our wickedness, or unequity,] commend the rightwiseness of God, what shall we say? Whether God is wicked, that bringeth in wrath? After man I say.

God forbid [Far be it]. Else how shall God deem this world?

For if the truth of God hath abounded in my lying, into the glory of him, what [and] yet am I deemed as a sinner?

And not as we be blasphemed, and as some say that we say, Do we evil things, that good things come. Whose damnation is just.