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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
1599 Geneva Bible (GNV)
Version
Deuteronomy 30:15-20

15 Behold, I have set before thee this day life and good, death and evil,

16 In that I command thee this day, [a]to love the Lord thy God, to walk in his ways, and to keep his commandment, and his ordinances, and his laws, that thou mayest [b]live, and be multiplied, and that the Lord thy God may bless thee in the land, whither thou goest to possess it.

17 But if thine heart turn away, so that thou wilt not obey, but shalt be seduced and worship other gods, and serve them,

18 I pronounce unto you this day, that ye shall surely perish, ye shall not prolong your days in the land, whither thou passest over Jordan to possess it.

19 (A)I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore [c]choose life, that both thou and thy seed may live,

20 By loving the Lord thy God, by obeying his voice, and by cleaving unto him: for he is thy life, and the length of thy days, that thou mayest dwell in the land which the Lord sware unto thy fathers, Abraham, Isaac, and Jacob, to give them.

Psalm 1

The [a]Psalms of David

Whether it was Esdras, or any other that gathered the Psalms into a book, it seemeth he did set this Psalm first in manner of a preface, to exhort all godly men to study and meditate the heavenly wisdom.  For the effect hereof is,  1 That they be blessed which give themselves wholly all their life to the holy Scriptures; 4 and that the wicked contemners of God, though they seem for a while happy, yet at length shall come to miserable destruction.

Blessed is the man that doth not walk in the [b]counsel of the wicked, nor stand in the way of sinners, nor sit in the seat of the scornful.

But his delight is in the (A)law of the Lord, and in his [c]law doth he meditate day and night.

For he shall be like a (B)tree planted by the rivers of waters, that will bring forth her fruits in due season: whose leaf shall not fade: so [d]whatsoever he shall do, shall prosper.

[e]The wicked are not so, but as the chaff, which the wind driveth away.

Therefore the wicked shall not stand in the [f]judgment, nor sinners in the assembly of the righteous.

For the Lord [g]knoweth the way of the righteous, and the way of the wicked shall perish.

Philemon 1-21

The Epistle of Paul to Philemon

Paul handling a base and small matter, yet according to his manner mounteth aloft unto God. 8 Sending again to Philemon his vagabond and thievish servant, he entreateth pardon for him, and very gravely preacheth of Christian equity.

Paul a prisoner of Jesus Christ, and our brother Timothy, unto Philemon our dear friend, and fellow helper,

And to our dear sister Apphia, and to Archippus our fellow soldier, and to the Church that is in thine house:

Grace be with you, and peace from God our Father, and from the Lord Jesus Christ.

I (A)give thanks to my God, making mention always of thee in my prayers,

(When I hear of thy love and faith, which thou hast toward the Lord Jesus, and toward all Saints.)

That the [a]fellowship of thy faith may be made effectual, and that whatsoever good thing is in you through Christ Jesus, may be [b]known.

For we have great joy and consolation in thy love, because by thee, brother, the Saints [c]bowels are comforted.

Wherefore, though I be very bold in Christ to command thee that which is convenient,

[d]Yet for love’s sake I rather beseech thee, though I be as I am, even Paul aged, and even now a prisoner for Jesus Christ.

10 I beseech thee for my son (B)Onesimus, whom I have begotten in my bonds,

11 Which in times past was to thee unprofitable, but now profitable both to thee and to me.

12 Whom I have sent again: thou therefore receive him, that is mine own [e]bowels,

13 Whom I would have received with me, that in thy stead he might have ministered unto me in the bonds of the Gospel.

14 But without thy mind would I do nothing, that thy benefit should not be as it were of [f]necessity, but willingly.

15 It may be that he therefore [g]departed for [h]a season, that thou shouldest receive him forever,

16 Not now as a servant, but above a servant, even as a brother beloved, specially to me: how much more then unto thee, both in the [i]flesh and in the Lord?

17 If therefore thou count our things common, receive him as myself.

18 If he hath hurt thee, or oweth thee ought, that put on my accounts.

19 I Paul have written this with mine own hand: I will recompense it, albeit I do not say to thee, that thou owest moreover unto me even thine own self.

20 [j]Yea, brother, let me obtain this pleasure of thee in the Lord: comfort my bowels in the Lord.

21 Trusting in thine obedience, I wrote unto thee knowing that thou wilt do even more than I say,

Luke 14:25-33

25 [a]Now there went great multitudes with him, and he turned and said unto them,

26 (A)If any man come to me, and [b]hate not his father, and mother, and wife, and children, and brethren, and sisters: yea, and his own life also, he cannot be my disciple.

27 (B)[c]And whosoever beareth not his cross, and cometh after me, cannot be my disciple.

28 For which of you minding to build a tower, [d]sitting not down before, and counteth the cost, whether he have sufficient to perform it,

29 Lest that after he hath laid the foundation, and is not able to perform it, all that behold it, begin to mock him,

30 Saying, This man began to build, and was not able to make an end.

31 Or what King going to make war against another King, sitteth not down first, and taketh counsel, whether he be able with ten thousand, to meet him that cometh against him with twenty thousand?

32 Or else while he is yet a great way off, he sendeth an ambassage, and desireth peace.

33 So likewise, whosoever he be of you, that forsaketh not all that he hath, he cannot be my disciple.

1599 Geneva Bible (GNV)

Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.