Revised Common Lectionary (Complementary)
15 See, I have set before you this day life and good, and death and evil.
16 [If you obey the commandments of the Lord your God which] I command you today, to love the Lord your God, to walk in His ways, and to keep His commandments and His statutes and His ordinances, then you shall live and multiply, and the Lord your God will bless you in the land into which you go to possess.
17 But if your [mind and] heart turn away and you will not hear, but are drawn away to worship other gods and serve them,
18 I declare to you today that you shall surely perish, and you shall not live long in the land which you pass over the Jordan to enter and possess.
19 I call heaven and earth to witness this day against you that I have set before you life and death, the blessings and the curses; therefore choose life, that you and your descendants may live
20 And may love the Lord your God, obey His voice, and cling to Him. For He is your life and the length of your days, that you may dwell in the land which the Lord swore to give to your fathers, to Abraham, Isaac, and Jacob.
Book One
Psalm 1[a]
1 Blessed (happy, fortunate, prosperous, and enviable) is the man who walks and lives not in the counsel of the ungodly [following their advice, their plans and purposes], nor stands [submissive and inactive] in the path where sinners walk, nor sits down [to relax and rest] where the scornful [and the mockers] gather.
2 But his delight and desire are in the law of the Lord, and on His law (the precepts, the instructions, the teachings of God) he habitually meditates (ponders and studies) by day and by night.(A)
3 And he shall be like a tree firmly planted [and tended] by the streams of water, ready to bring forth its fruit in its season; its leaf also shall not fade or wither; and everything he does shall prosper [and come to maturity].(B)
4 Not so the wicked [those disobedient and living without God are not so]. But they are like the chaff [worthless, dead, without substance] which the wind drives away.
5 Therefore the wicked [those disobedient and living without God] shall not stand [justified] in the judgment, nor [b]sinners in the congregation of the righteous [those who are upright and in right standing with God].
6 For the Lord knows and is fully acquainted with the way of the righteous, but the way of the ungodly [those living outside God’s will] shall perish (end in ruin and come to nought).
1 Paul, a prisoner [for the sake] of Christ Jesus (the Messiah), and our brother Timothy, to Philemon our dearly beloved sharer with us in our work,
2 And to Apphia our sister and Archippus our fellow soldier [in the Christian warfare], and to the church [assembly that meets] in your house:
3 Grace (spiritual blessing and favor) be to all of you and [heart] peace from God our Father and the Lord Jesus Christ (the Messiah).
4 I give thanks to my God for you always when I mention you in my prayers,
5 Because I continue to hear of your love and of your loyal faith which you have toward the Lord Jesus and [which you show] toward all the saints (God’s consecrated people).
6 [And I pray] that the participation in and sharing of your faith may produce and promote full recognition and appreciation and understanding and precise knowledge of every good [thing] that is ours in [our identification with] Christ Jesus [and unto His glory].
7 For I have derived great joy and comfort and encouragement from your love, because the hearts of the saints [who are your fellow Christians] have been cheered and refreshed through you, [my] brother.
8 Therefore, though I have abundant boldness in Christ to charge you to do what is fitting and required and your duty to do,
9 Yet for love’s sake I prefer to appeal to you just for what I am—I, Paul, an ambassador [of Christ Jesus] and an old man and now a prisoner for His sake also—
10 I appeal to you for my [own spiritual] child, Onesimus [meaning profitable], whom I have begotten [in the faith] while a captive in these chains.
11 Once he was unprofitable to you, but now he is indeed profitable to you as well as to me.
12 I am sending him back to you in [a]his own person, [and it is like sending] my very heart.
13 I would have chosen to keep him with me, in order that he might minister to my needs in your stead during my imprisonment for the Gospel’s sake.
14 But it has been my wish to do nothing about it without first consulting you and getting your consent, in order that your benevolence might not seem to be the result of compulsion or of pressure but might be voluntary [on your part].
15 Perhaps it was for this reason that he was separated [from you] for a while, that you might have him back as yours forever,
16 Not as a slave any longer but as [something] more than a slave, as a brother [Christian], especially dear to me but how much more to you, both in the flesh [as a servant] and in the Lord [as a fellow believer].
17 If then you consider me a partner and a [b]comrade in fellowship, welcome and receive him as you would [welcome and receive] me.
18 And if he has done you any wrong in any way or owes anything [to you], charge that to my account.
19 I, Paul, write it with my own hand, I promise to repay it [in full]—and that is to say nothing [of the fact] that you owe me your very self!
20 Yes, brother, let me have some profit from you in the Lord. Cheer and refresh my heart in Christ.
21 I write to you [perfectly] confident of your obedient compliance, knowing that you will do even more than I ask.
25 Now huge crowds were going along with [Jesus], and He turned and said to them,
26 If anyone comes to Me and does not hate his [own] father and mother [[a]in the sense of indifference to or relative disregard for them in comparison with his attitude toward God] and [likewise] his wife and children and brothers and sisters—[yes] and even his own life also—he cannot be My disciple.
27 Whoever does not persevere and carry his own cross and come after (follow) Me cannot be My disciple.
28 For which of you, wishing to build a [b]farm building, does not first sit down and calculate the cost [to see] whether he has sufficient means to finish it?
29 Otherwise, when he has laid the foundation and is unable to complete [the building], all who see it will begin to mock and jeer at him,
30 Saying, This man began to build and was not able ([c]worth enough) to finish.
31 Or what king, going out to engage in conflict with another king, will not first sit down and consider and take counsel whether he is able with ten thousand [men] to meet him who comes against him with twenty thousand?
32 And if he cannot [do so], when the other king is still a great way off, he sends an envoy and asks the terms of peace.
33 So then, any of you who does not forsake (renounce, surrender claim to, give up, [d]say good-bye to) all that he has cannot be My disciple.
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