Revised Common Lectionary (Complementary)
89 (A maskil of Eitan the Ezrachi). I will sing of the mercies of Hashem olam; with my mouth will I make known Thy emunah (faithfulness) to dor vador.
2 (3) For I have said, Chesed shall be built up olam; Thy emunah (faithfulness) shalt Thou establish in Shomayim itself.
3 (4) I have made a Brit with My Bechir (Chosen one), I have sworn unto Dovid Avdi,
4 (5) Thy Zera will I establish ad olam, and build up thy kisse to dor vador. Selah.
5 (6) And Shomayim shall praise Thy wonders, O Hashem; Thy emunah (faithfulness) also in the Kahal Kedoshim.
6 (7) For who in the heavens can be compared unto Hashem? Who among the bnei elim can be likened unto Hashem?
7 (8) G-d is greatly to be feared in the sod Kedoshim (council of the holy ones), and is awesome over all them that are around Him.
8 (9) Hashem Elohei Tzva’os, who is like Thee, O Mighty One, Hashem? Thy emunah also surrounds Thee!
9 (10) Thou rulest the raging of the yam; when the waves thereof arise, Thou stillest them [see Mk 4:41].
10 (11) Thou hast broken Rachav in pieces, as one that is slain; Thou hast scattered Thine oyevim with Thy strong Zero’a.
11 (12) Shomayim are Thine, Eretz also is Thine; as for the tevel (world) and the fulness thereof, Thou hast founded them.
12 (13) The tzafon (north) and the yamin (south) Thou hast created them; Tavor and Chermon shall sing for joy in Thy Shem.
13 (14) Thou hast a mighty Zero’a; strong is Thy Yad, and exalted is Thy Yamin.
14 (15) Tzedek and mishpat are the foundation of Thy kisse; chesed and emes shall go before Thy face.
15 (16) Ashrei is the people that know the joyful sound; they shall walk, Hashem, in the ohr (light) of Thy countenance.
16 (17) In Thy Shem shall they rejoice kol hayom; and in Thy tzedakah shall they be exalted.
17 (18) For Thou art the tiferet (splendor, glory) of their strength; and in Thy favor our keren shall be exalted.
18 (19) For Hashem is our mogen; and the Kadosh Yisroel is Malkeinu (our king).
33 Menasheh was 12 years old when he began to reign, and he reigned 55 years in Yerushalayim,
2 But did that which was rah in the eyes of Hashem, like unto the to’avot HaGoyim, whom Hashem had driven out before the Bnei Yisroel.
3 For he rebuilt the high places which Chizkiyahu Aviv had demolished, erected mizbechot for Ba’alim, and made Asherot, and worshiped all the tzva HaShomayim, and served them.
4 Also he built mizbechot in the Beis Hashem, whereof Hashem had said, In Yerushalayim shall Shmi be forever.
5 And he built mizbechot for all the tzva HaShomayim in the two khatzerot (courtyards) of the Beis Hashem.
6 And he caused his banot to pass through the eish in the Gey Ben Hinnom; also he practiced astrology, fortunetelling, and witchcraft, and necromancy and consulted mediums and spiritists; he wrought rah in the eyes of Hashem, to provoke Him to anger.
7 And he set a pesel hasemel which he had made in the Beis HaElohim, of which Elohim had said to Dovid and to Sh’lomo bno, In this Beis, and in Yerushalayim, which I have chosen before all the Shivtei Yisroel, will I put Shmi forever;
8 Neither will I anymore remove the regel Yisroel from HaAretz which I have appointed for Avoteichem; so that they will take heed to do all that I have commanded them, according to kol HaTorah and the Chukkim and the Mishpatim by the yad Moshe.
9 So Menasheh made Yehudah and the inhabitants of Yerushalayim to be led astray, and to do rah more than the Goyim, whom Hashem had destroyed before the Bnei Yisroel.
10 And Hashem spoke to Menasheh, and to his people, but they would not pay heed.
11 Therefore Hashem brought upon them the sarei hatzavah of Melech Ashur (Assyria), which captured Menasheh with a hunter’s hooks, and bound him with bronze shackles, and hauled him off to Babylon.
12 And when he was in distress, he besought Hashem Elohav, and humbled himself greatly before Elohei Avotav,
13 And davened unto Him, and He was entreated of him, and heard his techinnah, and brought him back again to Yerushalayim into his malchut. Then Menasheh knew that Hashem hu HaElohim.
14 Now after this he rebuilt a chomah chitzonah of Ir Dovid, on the west side of Gichon, in the valley, at the approach of Sha’ar HaDagim, and encompassed the Ophel, and raised it up a very great height, and stationed military commanders in all the fortified cities of Yehudah.
15 And he removed the elohei hanekhar, and the semel (image) from the Beis Hashem, and all the mizbechot that he had built in the har of the Beis Hashem, and in Yerushalayim, and cast them outside the Ir.
16 And he rebuilt the Mizbe’ach Hashem, and sacrificed thereon zivkhei shelamim and todah, and commanded Yehudah to serve Hashem Elohei Yisroel.
17 Nevertheless the people did sacrifice still in the high places, albeit unto Hashem Eloheihem.
11 Now Emunah is the substance of things for which we have tikvah. Emunah is the conviction of things not seen.
2 For by Emunah have our Zekenim been given approval.
3 By Emunah we have binah Shomayim v’ha’Aretz found their "barah" from the Dvar Hashem, so that not from anything visible has what we see come into being. [TEHILLIM 33:6]
4 By Emunah Hevel (Abel) offered to Hashem a korban that was a mincha tovah than that of Kayin. Through this he was given approval that he was a tzaddik, Hashem bearing solemn eidus (testimony) to his matanot; and by his Emunah, Hevel, though niftar (deceased), still speaks.
5 By Emunah Chanoch was taken up, was translated, not to see mavet, V’EINENNU KI LAKACH OTO ELOHIM ("and he was not, because G-d took him [up]" Gn 5:24). Before Chanoch was raptured in his aliyah l’Shomayim, he received solemn eidus (testimony) that he had been pleasing to Hashem.
6 And without Emunah it is impossible to please Hashem. For it is necessary for the one making a kiruv approach to Hashem to have Emunah in the fact that yesh Elohim (G-d is there), and that Elohim gives sachar (reward) to those who seek him with zerizut.
7 By Emunah Noach, having been warned about the things not yet visible to the eye of flesh, and being an ish of yirat Shomayim, built the Teva (Ark) for the Geulah of the Beis HaNoach. By his Emunah he condemned the Olam Hazeh and he became the yoresh (heir) of the Tzedek Hashem that is credited to Emunah. [Gn 15:6; Hab 2:4]
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