Revised Common Lectionary (Complementary)
16 But I cried to thee, Lord; and the Lord saved me. (But I shall cry to thee, Lord; and the Lord will save me.)
17 In the eventide, and [the] morrowtide, and in midday (and at midday), I shall tell, and show (him); and he shall hear my voice.
18 He shall again-buy my soul in peace from them, that nigh to me; for among many they were with me. (And he shall deliver my soul unto peace again, from those who come against me; for there were many against me.)
19 God shall hear; and he that is before the worlds shall make them low. For changing is not to them, and they dreaded not God; (God shall hear; and he who was before the worlds, shall humble them. For changing is not to them, and they do not fear God;)
20 he holdeth forth his hand in yielding. They defouled his testament, (indeed, they put forth their hands, against those who be at peace with them. They have broken their promise, or their covenant,)
21 the cheers thereof were parted from ire; and his heart nighed. The words thereof were softer than oil; and they be darts. (their words were smoother than butter; but battle was in their hearts. Their words were softer than oil; but they were as sharp as darts.)
22 Cast thy care, or thought, [(or) busyness,] on the Lord, and he shall fully nourish thee; and he shall not give [into] without end fluttering to a just man. (Cast thy burdens upon the Lord, and he shall nourish and protect thee; yea, he shall not allow the righteous to be moved, or shaken.)
23 But thou, God, shalt lead them forth; into the pit of death. Men-quellers and beguilers shall not have half their days; but, Lord, I shall hope in thee. (But murderers and deceivers shall not have half their days; for thou, God, shalt lead them forth, into the pit of death. But, O Lord, I shall put my trust in thee.)
7 And the king rose up wroth, and from the place of the feast he entered into a garden beset about with trees. And Haman rose up for to pray Esther, the queen, for his life; for he understood (the) evil made ready of the king to him. (And the king rose up enraged, and left the place of the feast to go out into the garden beset about with trees. And Haman rose up to beg Queen Esther for his life; for he understood that the king now intended evil for him.)
8 And when the king turned again from the garden, and had entered into the place of the feast, he found that Haman had fallen down upon the bed, wherein Esther lay. And the king said, Also he will oppress the queen, while I am present, in mine house. And the word was not yet gone out of the king’s mouth, and anon men covered the face of Haman. (And when the king returned from the garden, and came back to the place of the feast, he found that Haman had fallen down on the couch, where Esther lay. And the king said, He will even assail the queen, while I am present, here in my own house! And the word was not yet gone out of the king’s mouth, when at once some of his servants came, and covered Haman’s face.)
9 And Harbonah, one of the honest servants and chaste (one of the honest and chaste servants), that stood in the service of the king, said, Lo! a tree having fifty cubits of height standeth in the house of Haman, which he had made ready to Mordecai, that spake (good) for the king, and made known his traitors. To whom the king said, Hang ye Haman in that tree. (And Harbonah, one of the eunuchs who stood in the king’s service, said, Lo! a gallows fifty cubits in height standeth at Haman’s house, which he had prepared for Mordecai, who did good for the king, by making known his traitors. To whom the king said, Hang ye up Haman on those gallows!)
10 Therefore Haman was hanged in the gibbet, which he had made ready to Mordecai, and the ire of the king rested. (And so Haman was hanged on the gallows, which he had prepared for Mordecai, and then the king’s anger was assuaged.)
8 In that day king Ahasuerus gave to Esther, the queen, the house of Haman, enemy of the Jews. And Mordecai entered in before the face of the king; for Esther acknowledged to him, that he was her father’s brother. (On that day, King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mordecai went in before the king, for Esther had told him, that he was her father’s nephew.)
2 Therefore the king took (off) the ring, which he had commanded to be received (back) from Haman, and he gave it to Mordecai. And Esther ordained Mordecai to be sovereign over her household (And Esther ordained Mordecai to be the ruler over Haman’s household).
3 And Esther was not appeased with these things, and felled down to the feet of the king, and wept, and spake to him, and prayed, that he should command the malice of Haman of (the kindred of) Agag, and his worst casts, which he had thought out against the Jews, to be made void. (But Esther was not yet appeased with these things, and she fell down at the king’s feet, and wept, and spoke to him, and begged him, that he would command that the malice of Haman, the son of Hammedatha, the Agagite, the enemy of the Jews, and his evil plans, that he had plotted against the Jews, be stopped.)
4 And the king by custom held forth the golden rod of the king with his hand, by which the token of his mercy was showed. And then Esther rose up, and stood before the king, (And, as by custom, the king held forth the king’s gold sceptre with his hand, by which the token of his mercy was shown. And then Esther rose up, and stood before the king,)
5 and said, If it pleaseth the king, and if I have found grace before his eyes, and if my prayer is not seen to be contrary to him, I beseech, that the eld letters of Haman, the traitor, and enemy of Jews, by which he had commanded them to perish in all the provinces of the king, be amended by new letters; (and she said, If it please the king, and if I have found favour in his eyes, and if my prayer is not seen to be contrary to him, I beseech thee, that the old letters of Haman, the son of Hammedatha, the Agagite, the enemy of the Jews, by which he had commanded that all the Jews perish in all the provinces of the king, be amended with new letters;)
6 for how shall I be able to suffer the death, and the slaying, of my people? (for how shall I be able to endure the slaughter, and the death, of my own people?)
7 And king Ahasuerus answered to Esther, the queen, and to Mordecai, the Jew, and said, I have granted the house of Haman to Esther, the queen, and I commanded him to be hanged on the cross, for-thy that he was hardy to set hand against the Jews. (And King Ahasuerus answered to Queen Esther, and to Mordecai, the Jew, and said, I have given Haman’s house to Queen Esther, and he was hanged on the gallows, because he was so foolhardy as to put his hand against the Jews, that is, to threaten their lives.)
8 Therefore write ye to [the] Jews, as it pleaseth to you, by the name of the king, and aseal ye the letters with my ring. For this was the custom, that no man durst against-say the letters, that were sent in the king’s name, and were sealed with his ring. (And so now write ye to the Jews, what pleaseth you, in the name of the king, and seal ye the letters with my ring. For it is the law, that no one can revoke the orders, that were sent before in the king’s name, and were sealed with his ring, or his signet.)
9 And when the arrayers of the king’s letters, and his writers, were called; it was then the time of the third month, that is called Sivan, that is, June, in the three and twentieth day of the month; letters were written, as Mordecai would, to [the] Jews, and to [the] princes, and to procurators, and to judges, that were sovereigns over an hundred and seven and twenty provinces, from India unto Ethiopia, they were written to that province and to that province, to that people and to that people, by their languages and by their letters, and (also) to the Jews, (by their language and by their letters,) (so) that they (all) might read and hear them. (And when the king’s writers, or his royal secretaries, were called; it was then the third month, that is called Sivan, or June, on the twenty-third day of the month; letters were written, as Mordecai directed, to the Jews, and to the princes, or the leaders, and to the procurators, and the judges, who were the rulers over a hundred and twenty-seven provinces, from India to Ethiopia, yea, they were written to this province and to that province, to this people and to that people, to each in their own language and writing, and to the Jews in their own language and writing, so that they all might read and hear them.)
10 And those letters, that were sent in the name of the king, were asealed with his ring, and were sent forth by his messengers, the which ran about by all provinces, and they came with [the] new messages before that the eld letters were executed.
11 To whom the king commanded, that they should call together the Jews, and command them to be gathered together by all cities, and that they should stand together for their lives; and that they should slay, and do away, all their enemies, with their wives, and with their children, and with all their households. (In which letters, the king granted permission to the Jews, in every city, to call themselves together, and to unite themselves, and to defend their own lives; and so they could kill, and do away with, all their enemies, along with their wives, and their children, and all their households.)
12 And one day of vengeance, that is, the thirteenth day of the twelfth month of Adar, that is, March, was ordained by all provinces. (And one day of vengeance was ordained in all the provinces, that is, the thirteenth day of the twelfth month, that is Adar, or March.)
13 And the short sentence of the epistle was this, that it were made known in all lands and (to all) peoples, that were subject to the empire of king Ahasuerus, that the Jews be ready that day to take vengeance of their enemies. (And in short, the sentence of the letter was this, that it should be made known in all the lands and to all the peoples, that were subject to the rule of King Ahasuerus, that the Jews be ready that day to take vengeance on all their enemies.)
14 And the messengers went out, before-bearing swift messages; and this same behest of the king hanged in the city of Susa. (And the messengers quickly went out, bearing the messages; and the king’s order was also hung up in the capital city of Susa.)
15 And Mordecai went out of the king’s palace and of the king’s sight, and he shined in the king’s clothes, that is, (clothes the colour) of jacinth, and (the) colour of the air, and he bare a golden crown on his head, and was clothed with a mantle of silk and of purple; and all the city fully joyed, and was glad. (And Mordecai went out from the king’s palace, and from before the king, and he shone in the king’s robes, that is, in his robes of blue and white, and he wore a gold crown on his head, and he also wore a cloak of silk and purple; and all the city rejoiced, and was glad.)
16 Certainly then a new light seemed to rise up to the Jews, and joy, and honour, and dancing (And so a new light seemed to rise up for the Jews, and joy, and honour, and dancing)
17 was at all peoples, and cities, and at all provinces, whither ever the commandments of the king came, (and) among them was a wonderful joy, and meats, and feasts, and an holy day, in so much, that many of another folk and sect were joined to the religion and ceremonies of them; for the great dread of the name of Jews had assailed all them. (were with all the people in all the cities, and provinces, wherever the king’s orders came; yea, among them there was such a wonderful joy, and food, and feasts, and holiday, that many people of other nations and sects, were joined to the religion and ceremonies of the Jews; for a great fear of the Jews had assailed all of them.)
43 Ye have heard that it was said, Thou shalt love thy neighbour, and hate thine enemy.
44 But I say to you, love ye your enemies, do ye well to them that hate you, and pray ye for them that pursue, and slander you [and pray ye for men pursuing, and falsely challenging you];
45 that ye be the sons of your Father that is in heavens, that maketh his sun to rise upon good men and evil [that maketh his sun to rise on good and on evil men], and raineth on just men and unjust.
46 For if ye love them that love you, what meed shall ye have? whether [the] publicans do not this thing?
47 And if ye greet your brethren only, what shall ye do more? do not heathen men this? [And if ye greet, or salute, your brethren only, what moreover shall ye do? whether and pagans do not this thing?]
48 Therefore be ye perfect, as your heavenly Father is perfect.
2001 by Terence P. Noble