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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Lexham English Bible (LEB)
Version
Psalm 15

A Description of Those Who May Dwell with Yahweh

A psalm of David.[a]

15 O Yahweh, who may reside in your tent?
Who may dwell on your holy mountain?
He who walks blamelessly and does what is right.
He who speaks honestly in his heart.
He does not slander with his tongue.
He does not harm his friend,
nor bring up[b] a disgrace against his neighbor.
In his eyes a rejected one is contemptible,
but he honors those who respect Yahweh.
He takes an oath to his own injury and does not retract it.
He does not lend his money at interest,
and does not take a bribe against the innocent.
He who does these things
will never be shaken.

Genesis 14:1-16

Abram Rescues Lot

14 And it happened that in the days of Amraphel, the king of Shinar, Arioch, the king of Ellasar, Kedorlaomer, the king of Elam, and Tidal, the king of Goiim, made war with Bera, the king of Sodom, and Birsha, the king of Gomorrah, Shinab, the king of Admah, and Shemeber, the king of Zeboiim, and the king of Bela (that is, Zoar). All these joined forces at the valley of Siddim (that is, the sea of the salt). Twelve years they had served Kedorlaomer, but in the thirteenth year they rebelled. In the fourteenth year Kedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-Karnaim, and the Zuzim in Ham, and the Emim in Shaveh-Kiriathaim, And the Horites in their hill country of Seir, as far as El-Paran, which is at the wilderness. Then[a] they turned back and came to En-Mishpat (that is, Kadesh). And they defeated the whole territory of the Amalekites, and also the Amorites who were living in Hazazon-Tamar. Then[b] the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they took up battle position[c] in the Valley of Siddim with Kedorlaomer, king of Elam, and Tidal, king of Goiim, and Amraphel, king of Shinar, and Arioch, king of Ellasar, four kings against five. 10 Now[d] the Valley of Siddim was full of tar pits.[e] And the kings of Sodom and Gomorrah fled and fell into them,[f] but the rest fled to the mountains. 11 So[g] they[h] took all the possessions of Sodom and Gomorrah and all their provisions, and they left. 12 And they[i] took Lot, the son of the brother of Abram, and his possessions, and left. (Now he had been living in Sodom.) 13 Then[j] one who escaped came and told Abram the Hebrew. And he was living at the oaks of Mamre the Amorite, brother of Eshcol and brother of Aner. They were allies with Abram.[k] 14 When[l] Abram heard that his relative[m] was taken captive, he summoned his trained men, born in his house, three hundred and eighteen of them, and he went in pursuit up to Dan. 15 And he divided his trained men against them at night, he and his servants. And he defeated them and pursued them to Hobah, which is north of Damascus. 16 And he brought back all the possessions. And he also brought back Lot, his relative,[n] and his possessions, and the women and the people as well.

Luke 8:4-10

The Parable of the Sower

And while[a] a large crowd was gathering and they were going to him from town after town, he spoke by means of a parable: “The sower went out to sow his seed, and while he was sowing, some seed[b] fell on the side of the path and was trampled under foot, and the birds of the sky devoured it. And other seed fell on the rock, and when it[c] came up, it withered, because it did not have moisture. And other seed fell in the midst of the thorn plants, and the thorn plants grew up with it[d] and[e] choked it. And other seed fell on the good soil, and when it[f] came up, it produced a hundred times as much grain.” As he[g] said these things, he called out, “The one who has ears to hear, let him hear!”

The Reason for the Parables

And his disciples asked him what this parable meant. 10 And he said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest they are in parables, so that

‘Seeing they may not see,
and hearing they may not understand.’[h]

Lexham English Bible (LEB)

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