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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 15

15 (Mizmor Dovid) Hashem, who shall abide in Thy Ohel? Who shall dwell in Thy Har Kodesh?

He that walketh blamelessly, and worketh tzedek, and speaketh emes from his lev.

He that backbiteth not with his leshon, nor doeth ra’ah to his re’a, nor taketh up a slur to discredit his neighbor.

In whose eyes a vile person is despicable; but he honoreth them that fear Hashem. He that sweareth to his own hurt, and changeth not.

He that putteth not out his kesef to neshekh (usury), nor taketh bribes against the naki (innocent). He that doeth these things shall never be shaken.

Bereshis 13

13 And Avram went up out of Mitzrayim, he, and his isha, and all that he had, and Lot with him, into the Negev.

And Avram was very rich in cattle, in kesef, and in zahav.

And he went on his journeys from the Negev even to Beit-El, unto the makom where his ohel had been at the beginning, between Beit-El and Ai;

Unto the makom of the Mizbe’ach, which he had built there at the first; and there Avram called on the Shem of Hashem.

And Lot also, which walked with Avram, had tzon, and herds, and ohalim.

And ha’aretz was not able to bear them, that they might dwell together; for their rechush was rav, so that they could not dwell together.

And there was a riv between the ro’im of the herd of Avram and the ro’im of the herd of Lot; and the Kena’ani and the Perizzi dwelt then in ha’aretz.

And Avram said unto Lot, Let there be no merivah now between me and thee, and between my ro’im and thy ro’im; for we are achim.

Is not the kol ha’aretz before thee? Separate thyself, now, from me; if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.

10 And Lot lifted up his eyes, and beheld all the plain of Yarden, that it was well watered everywhere, before Hashem destroyed Sodom and Amora, even as the Gan Hashem, like Eretz Mitzrayim, as you go to Tzoar.

11 Then Lot chose for him all the plain of Yarden; and Lot journeyed mikedem (east); and they separated themselves the one from his brother.

12 Avram dwelled in Eretz Kena’an, and Lot dwelled in the cities of the plain, and pitched his ohel toward Sodom.

13 But the men of Sodom were ra’im and chatta’im before Hashem exceedingly.

14 And Hashem said unto Avram, after that Lot was separated from him, Lift up now thine eyes, and look from the makom where thou art northward, and southward and eastward, and westward:

15 For kol ha’aretz which thou seest, to thee will I give it, and to thy zera ad olam (forever).

16 And I will make thy zera as the dust of ha’aretz; so that if a man can number the aphar of ha’aretz, then shall thy zera also be numbered.

17 Arise, walk through ha’aretz in the length of it and in the breadth of it; for I will give it unto thee.

18 Then Avram moved his ohel, and came and dwelt in Elonei Mamre, which is in Chevron, and built there a Mizbe’ach unto Hashem.

Kehillah in Ephesus 3:14-21

14 For this cause I fall down before HaAv,

15 From whom every mishpochah in Shomayim and on Ha’Aretz is named,

16 That Hashem may grant you according to the osher of His kavod to become mightily empowered through His Ruach Hakodesh in the inner man;

17 So that Moshiach may make His maon (dwelling place, permanent residence, home) in your levavot through emunah, being rooted and grounded in ahavah,

18 That you may be able to have binah, together with all the Kadoshim, what is the breadth and length and height and depth [IYOV 11:8,9; TEHILLIM 103:11]

19 And to have da’as of the ahavah of Moshiach, which ahavah surpasses da’as, in order that you may be filled to all the melo (plentitude) of Hashem.

20 Now to the One who is able to do exceedingly abundantly, beyond all that we ask or think, according to the ko’ach working in us. [MELACHIM ALEF 3:13]

21 To Him be kavod in the Brit Chadasha Kehillah and in Moshiach Yehoshua, bekhol hadorot l’Olam va’ed. Omein.

Orthodox Jewish Bible (OJB)

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