Revised Common Lectionary (Complementary)

25 The song of David. Lord, to thee I have raised my soul; (The psalm of David. Lord, I raise up my soul to thee;)

² my God, I trust in thee, be I not ashamed. Neither mine enemies scorn me; (my God, I put my trust in thee, so do not let me shamed. And do not let my enemies scorn me;)

³ for all men that suffer thee shall not be shamed. All men doing wicked things superfluously; be they shamed. (for all those who trust in thee shall not be shamed. But all those who do wicked things without cause, let them be shamed.)

⁴ Lord, show thou thy ways to me; and teach thou me thy paths.

⁵ (Ad)dress thou me in thy truth, and teach thou me, for thou art God, my saviour; and I suffered thee all day. (Direct thou me in thy truth, and teach thou me, for thou art God, my saviour; and I have waited for thee all day long.)

⁶ Lord, have thou mind of thy merciful doings; and of thy mercies that be from the world. (Lord, remember thy merciful doings; and thy constant love, which thou hast shown from long ago.)

⁷ Have thou not mind on the trespasses of my youth; and on mine unknowings. Thou, Lord, have mind on me by thy mercy; for thy goodness. (Remember not the trespasses of my youth; and all my ignorance. O Lord, because of thy love, remember me; for the sake of thy goodness.)

⁸ The Lord is sweet and rightful; for this cause he shall give a law to men trespassing in the way. (The Lord is good and upright; and for this reason he hath given a way forward for those who trespass./The Lord is good and righteous; and for this reason he hath given a way back for those who trespass.)

⁹ He shall (ad)dress meek men in doom; he shall teach mild men his ways. (He shall direct the humble in their judgement; he shall teach the humble his ways.)

¹⁰ All the ways of the Lord be mercy and truth; to men seeking his testament, and his witnessings. (All the ways of the Lord be loving and faithful; for those who keep his covenant, and his teaching, or his commands.)

¹⁴ Anon at the behest of the king, they polled Joseph (At once at the king’s command, they shaved Joseph), (and) led (him) out of the prison, and when his clothing was changed, they brought him to the king.

¹⁵ To whom the king said, I saw dreams, and none [there] is that expoundeth those things that I saw; I have heard that thou expoundest such things most prudently. (To whom the king said, I had two dreams, and there is no one who can interpret what I saw; but I have heard that thou interpretest such things most prudently.)

¹⁶ Joseph answered, Without me, God shall answer prosperities to Pharaoh. (And Joseph answered, Not I, but God himself shall answer good things to Pharaoh.)

¹⁷ Therefore Pharaoh told that that he saw; I guessed that I stood on the brink of the flood, (And so Pharaoh told him what he had dreamed, saying, I stood on the bank of the river,)

¹⁸ and seven kine, full fair, with flesh able to eating, went up from the water, which kine gathered green sedges in the pasture of the marshes; (and seven cows, sleek and with flesh good for eating, came out of the water, and they gathered green sedges in the pasture of the marshes;)

¹⁹ and lo! seven other kine, so foul and lean, followed these, that I saw never such in the land of Egypt; (and lo! seven other cows followed them, so foul and lean, that I never before had seen such as these in all the land of Egypt;)

²⁰ and when the former kine were devoured and wasted of the lean kine, (and when the first cows, the fat ones, were devoured and destroyed by the lean cows,)

²¹ the lean kine gave no step, or token, of fullness, but were slow, or feeble, by like leanness and paleness. I waked, (the lean cows gave no sign of fullness, but were as feeble, and with the same leanness and paleness, as before. I awakened,)

²² and again I was oppressed by sleep, and I saw a dream (and then again I was oppressed by sleep, and again I dreamed); seven ears of corn, full and most fair, came forth on one stalk,

²³ and other seven (and seven others), thin and smitten with [a] burning wind, came forth (out) of the stubble,

²⁴ which devoured the fairness of the former; I told this dream to [the] expounders, and no man there is that expoundeth it (I told these dreams to the interpreters, but there was no one who could interpret them for me).

²⁵ Joseph answered, The dream of the king is one (The dreams of the king be one dream); God hath showed to Pharaoh what things he shall do.

²⁶ Seven fair kine, and seven full ears of corn, be seven years of plenty, and the same things comprehend the strength of the dream; (The seven fat and sleek cows, and the seven full ears of corn, be seven years of plenty, and they tell the same thing, and so the dreams be one dream;)

²⁷ and [the] seven kine, thin and lean, that went up after the fair kine, and the seven thin ears of corn, and smitten with [a] burning wind, be seven years of hunger to coming, (and the seven foul and lean cows, that came out after the good cows, and the seven thin ears of corn, that be struck by a burning wind, be seven years of famine to come,)

²⁸ which shall be fulfilled by this order. (which shall be fulfilled in this order.)

²⁹ Lo! seven years of great plenty in all the land of Egypt shall come, (Lo! seven years of great plenty shall come in all the land of Egypt,)

³⁰ and seven other years of so great barrenness shall follow those, that all the abundance before shall be given to forgetting; for hunger shall waste all the land, (and then seven more years of such great famine shall follow them, that all the abundance of before shall be forgotten; for the famine shall destroy all the land,)

³¹ and the greatness of neediness shall waste the greatness of plenty.

³² Forsooth this that thou sawest the second time (in) a dream pertaining to the same thing (For what thou sawest in a second dream pertaining to the same thing), is (a) showing of firmness, that is, (a) confirming of the first, for the word of God shall be done, and it shall be [ful]filled full swiftly.

³³ Now therefore purvey the king a wise man and a ready (one), and make the king him sovereign to the land of Egypt, (And so now, let the king find a wise and able man, and make him the ruler over all the land of Egypt,)

³⁴ which man ordain governors by all countries, and gather he into barns the fifth part of fruits by [the] seven years of plenty, that shall come now; (and that man ordain governors over all the countryside, and gather he into the barns the fifth part of the harvest of the land during the seven years of plenty that shall now come;)

³⁵ and all the wheat be kept under the power of Pharaoh (and let all the corn, or the grain, be kept under Pharaoh’s power), and be it kept in [the] cities,

³⁶ and be it made ready to the hunger to coming of the seven years that shall oppress Egypt, and the land be not wasted by poverty. (and have it made ready for the seven years of famine to come that shall oppress Egypt, and so the land shall not be destroyed by neediness.)

¹⁴ My brethren, what shall it profit, if any man say that he hath faith, but he hath not works? whether faith shall be able to save him?

¹⁵ And if a brother or sister be naked, and have need of each day's livelode [of each day's lifelode],

¹⁶ and if any of you say to them, Go ye in peace [Go in peace], be ye made hot, and be ye filled; but if ye give not to them those things that be necessary to the body, what shall it profit?

¹⁷ So also faith, if it hath not works, is dead in itself.

¹⁸ But some man shall say, Thou hast faith, and I have works; show thou to me thy faith without works [show thou me thy faith without works], and I shall show to thee my faith of works.

¹⁹ Thou believest, that one God is; thou doest well; and devils believe, and [together] tremble.

²⁰ But wilt thou know, thou vain man, that faith without works is idle?

²¹ Whether Abraham, our father, was not justified of works [Abraham, our father, whether he was not justified of works], offering Isaac, his son, on the altar?

²² Therefore thou seest, that faith wrought with his works, and his faith was filled of works [and his faith was fulfilled of works].

²³ And the scripture was filled, saying, Abraham believed to God, and it was areckoned to him to rightwiseness^[a], and he was called the friend of God.

²⁴ Ye see that a man is justified of works, and not of faith only.

²⁵ In like manner, whether also Rahab, the whore, was not justified of works, and received the messengers, and sent them out by another way?

²⁶ For as the body without spirit is dead, so also faith without works is dead.