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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 16

16 (A mikhtam Dovid). Be shomer over me, O El: for in Thee do I hide myself.

I said unto Hashem, Thou art Adonoi of me; besides Thee I have no good;

But to the Kedoshim that are in ha’aretz, they are the glorious ones, in whom is all my delight.

Their sorrows shall be multiplied that hasten after other g-ds; their nesakhim (drink offerings) of dahm will I not offer, nor take up their shmot (names [of idols]) on my lips.

Hashem is the chelek (allotted share) of mine inheritance and of my kos (cup [of blessing]); Thou maintainest my goral (lot, allotment by the divine will).

The boundary lines are fallen unto me in pleasant places; yea, I have a goodly nachalah (inheritance).

I will bless Hashem, Who hath given me counsel; my mind also instructs me in the night seasons.

I have set Hashem always before me; because He is at my right hand, I shall not be shaken.

Therefore my lev is glad, and my kavod rejoiceth; my basar also shall dwell securely [see 1Th 5:23 OJBC].

10 For Thou wilt not abandon my nefesh in Sheol; neither wilt Thou allow Thine Chasid to see shachat (corruption, the pit, the grave, the abyss of corruption; see Ac 2:24).

11 Thou wilt show me the Orach Chayyim (the path of life); in Thy presence is fulness of joy, at Thy right hand there are pleasures netzach (for evermore).

Melachim Bais 1:1-16

Then Moav rebelled against Yisroel after the mot Ach’av.

And Achazyah fell down through a lattice in his aliyyah (upper room) that was in Shomron, and it was a dire injury: and he sent malachim, and he said unto them, Go, inquire of Ba’al Zevuv elohei Ekron whether I shall recover of this choli (infirmity).

But the Malach Hashem said to Eliyahu HaTishbi, Arise, go up to meet the malachim of Melech Shomron, and say unto them, Is it because there is no Elohim in Yisroel, that ye go to inquire of Ba’al Zevuv elohei Ekron?

Now therefore thus saith Hashem, Thou shalt not get down from that mittah (bed, couch) on which thou art gone up, but shalt surely die. And Eliyahu departed.

And when the malachim turned back unto him, he said unto them, Why are ye now turned back?

And they said unto him, There came an ish up to meet us, and he said unto us, Go, turn again unto HaMelech that sent you, and say unto him, Thus saith Hashem, Is it because there is no Elohim in Yisroel, that thou sendest to inquire of Ba’al Zevuv elohei Ekron? Therefore thou shalt not get down from that mittah on which thou art gone up, but shalt surely die.

And he said unto them, What manner of ish was he which came up to meet you, and told you these devarim?

And they answered him, He was an ish ba’al se’ar (man owning [garment] of [camel] hair) and girt with an ezor ohr (belt of leather) about his waist. And he said, It is Eliyahu HaTishbi.

Then HaMelech sent unto him sar chamishim with his fifty. And he went up to him; and, hinei, he sat on the rosh hahar. And he spoke unto him, Thou Ish HaElohim, HaMelech hath said, Come down.

10 And Eliyahu answered and said to the sar hachamishim, If I be an Ish HaElohim, then let eish come down from Shomayim, and consume thee and thy fifty. And there came down eish from Shomayim, and consumed him and his fifty.

11 Again also he sent unto him another sar chamishim with his fifty. And he answered and said unto him, O Ish HaElohim, thus hath HaMelech said, Come down quickly.

12 And Eliyahu answered and said unto them, If I be an Ish HaElohim, let eish come down from Shomayim, and consume thee and thy fifty. And the eish Elohim came down from Shomayim, and consumed him and his fifty.

13 And he sent again a third sar chamishim with his fifty. And the sar hachamishim hashlishi went up, and came and fell on his birkayim (knees) before Eliyahu, and besought him, and said unto him, O Ish HaElohim, please, let my nefesh, and the nefesh of these fifty thy avadim, be precious in thy eyes.

14 Hinei, there came eish down from Shomayim, and consumed the two sarim of the chamishim harishonim with their fifties; therefore let my nefesh now be precious in thy eyes.

15 And the Malach Hashem said unto Eliyahu, Go down with him; be not afraid of him. And he got up, and went down with him unto HaMelech.

16 And he said unto him, Thus saith Hashem, Forasmuch as thou hast sent malachim to inquire of Ba’al Zevuv elohei Ekron, is it because there is no Elohim in Yisroel to inquire of His Davar? Therefore thou shalt not get down from that mittah (bed, couch) on which thou art gone up, but shalt surely die.

Kehillah in Galatia 4:8-20

But, formerly, when you did not have da’as (knowledge) of Hashem, you were avadim serving that which is by nature not HaEl Ha’Amiti (the true G-d).

But, now, having known Hashem, or rather having been known by Hashem, how is it that you are returning to the weak and beggarly yesodot (rudiments) of the Olam Hazeh to which again you want to renew your service as avadim?

10 You [Galatian Goyim] observe yamim (days) and chodashim (months, new moons) and mo’adim (fixed times, festivals) and shanim.

11 I fear for you, lest somehow efsher (perhaps) I have labored for you lashav (in vain).

12 Become as I am, because I also became as you are, Achim B’Moshiach. I implore you. You did me no wrong.

13 And you know that it was due to chulshat habasar (weakness of the flesh, sickness) that I first preached the Besuras HaGeulah to you,

14 and your nisayon (trial) in my basar you did not despise nor did you loathe, but as a malach Hashem you received me, as Rebbe Melech HaMoshiach Yehoshua himself.

15 Where then is your birkat Shomayim? For I testify to you that if possible, having torn out your eynayeem (eyes), you would have made a mattanah (gift) of them to me.

16 So, then, have I become your oyev (enemy) by telling you HaEmes?

17 They (the mohalim haGoyim) are zealously courting you, but not in a good way; rather, they desire to cut you off and shut you out, in order that you may be zealous for them.

18 Now it is tov ma’od to be zealous in a good thing all the time, and not only during my presence with you.

19 My yeladim, for whom again I suffer chevlei leydah (birth pains) until Moshiach is formed in you,

20 Would that I were present with you just now and could change my tone, because I am baffled by you.

Orthodox Jewish Bible (OJB)

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