Revised Common Lectionary (Complementary)
A Davidic instruction.[a]
The Blessings of Forgiveness
32 How blessed is the one whose transgression is forgiven,
whose sin is covered.
2 How blessed is the person against whom the Lord does not charge iniquity,
and in whose spirit there is no deceit.
3 When I kept silent about my sin,[b]
my body[c] wasted away
by my groaning all day long.
4 For your hand was heavy upon me day and night;
my strength was exhausted
as in a summer drought.
5 My sin I acknowledged to you;
my iniquity I did not hide.
I said, “I will confess my transgressions to the Lord.”
And you forgave the guilt of my sin!
6 Therefore every godly person should pray to you at such a time.[d]
Surely a flood of great waters will not reach him.
7 You are my hiding place;
you will deliver me from trouble
and surround me with shouts of deliverance.
8 I will instruct you and teach you
concerning the path you should walk;
I will direct you with my eye.
9 Don’t be like a horse or mule,
without understanding.
They are held in check by a bit and bridle in their mouths;
otherwise they will not remain near you.
10 The wicked have many sorrows,
but gracious love surrounds those who trust in the Lord.
11 Righteous ones, be glad in the Lord and rejoice!
Shout for joy, all of you who are upright in heart!
Absalom Instigates Civil War
15 Sometime later, Absalom acquired a chariot equipped with horses and recruited[a] 50 men to accompany[b] him.[c] 2 Then he[d] would get up early, stand near the passageway to the palace[e] gate, and when anyone arrived to file a legal complaint for a hearing before the king, Absalom would call to him and ask, “You’re from what city?” If[f] he replied, “Your servant is from one of Israel’s tribes,” 3 Absalom would respond, “Look, your claims are valid and defensible, but nobody will listen to you on behalf of the king. 4 Who will appoint me to be a judge in the land? When anyone arrived to file a legal complaint or other cause, he could approach me for justice and I would settle it!” 5 Furthermore, if a man approached him to bow down in front of him, he would put out his hand, grab him, and embrace him. 6 By doing all of this to anyone who came to the king for a hearing, Absalom stole the loyalty[g] of the men of Israel.
7 And so it was that forty[h] years after Israel had demanded a king,[i] Absalom asked the king, “Please let me go to Hebron so I can pay my vow that I made to the Lord, 8 because when I was living at Geshur in Aram, your servant made this solemn promise:[j] ‘If the Lord ever brings me back to Jerusalem, then I will serve the Lord.’”
9 The king replied to him, “Go in peace!” So Absalom[k] got up and left for Hebron.
10 But Absalom sent agents throughout all of the tribes of Israel, telling them, “When you hear the sound of the battle trumpet, you’re to announce that Absalom is king in Hebron.” 11 Meanwhile, 200 men left Jerusalem with Absalom. They had been invited to go along, but were innocent, not knowing anything about what was happening.[l] 12 Absalom also sent for Ahithophel[m] the Gilonite, David’s counselor, to come[n] from his home town of Giloh while Absalom[o] was presenting the sacrificial offerings. And so the conspiracy widened, because the common people increasingly sided with Absalom.
God’s Love for His People
11 So I ask, “God has not rejected his people, has he?” Of course not! I am an Israeli myself, a descendant of Abraham from the tribe of Benjamin. 2 God has not rejected his people whom he chose[a] long ago. Do you not know what the Scripture says in the story about Elijah,[b] when he pleads with God against Israel? 3 “Lord, they have killed your prophets and demolished your altars. I am the only one left, and they are trying to take my life.”[c] 4 But what was the divine reply to him? “I have reserved for myself 7,000 people who have not knelt to worship Baal.”[d] 5 So it is at the present time: there is a remnant, chosen by grace. 6 But if this is by grace, then it is no longer on the basis of actions. Otherwise, grace would no longer be grace.
7 What, then, does this mean?[e] It means that Israel failed to obtain what it was seeking, but the selected group obtained it while the rest were hardened. 8 As it is written,
“To this day God has put them into[f] deep sleep.
Their eyes do not see, and their ears do not hear.”[g]
9 And David says,
“Let their table become a snare and a trap,
a stumbling block and a punishment for them.
10 Let their eyes be darkened so that they cannot see,
and keep their backs forever bent.”[h]
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