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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 48

48 (Shir. Mizmor. Of the Bnei Korach.) Gadol is Hashem, and greatly to be praised in the Ir Eloheinu, in His Har Kodesh.

(3) Yafeh in its loftiness, the joy of kol ha’aretz, is Mt Tziyon, on the sides of the north, the City of Melech Rav.

(4) Elohim is in her citadels, known as her fortress.

(5) For, hinei, the melachim were assembled, they advanced together.

(6) They saw, and ken (thus) they marvelled; they were troubled, and fled.

(7) Trembling took hold upon them sham (there), and pain, as of a woman in labor.

(8) Thou breakest the ships of Tarshish with an east wind.

(9) As we have heard, so have we seen in the Ir Hashem Tzvaos, in the Ir Eloheinu; Elohim will establish it ad olam. Selah.

(10) We meditate on Thy chesed, O Elohim, in the midst of Thy Heikhal.

10 (11) According to Thy Shem, O Elohim, so is Thy tehillah unto the ends of ha’aretz; Thy right hand is full of tzedek.

11 (12) Let Mt Tziyon rejoice, let the Banot Yehudah (Daughters of Judah) be glad, because of Thy mishpatim.

12 (13) Walk about Tziyon, and go around her; count the towers thereof.

13 (14) Mark ye well her ramparts, consider her citadels; that ye may tell it to the dor acharon.

14 (15) For this Elohim is Eloheinu olam vaed; He will be our guide even unto death. [T.N. Notice v.8(9)-9(10) in Psa 49, which tells why Moshiach can not be a mere man, in which case he could not redeem another, or be Hashem’s Isa 53 redemption lamb or the Isa 53 sa’ir l’azazel kapporah.]

Yechezkel 11:14-25

14 Again the Devar Hashem came unto me, saying,

15 Ben adam, thy brethren, even thy relatives, the anashim of thy geulah, and kol Bais Yisroel wholly, are those of whom the inhabitants of Yerushalayim have said, They [the Exiles] have gone far from Hashem; unto us is this land given in possession.

16 Therefore say, Thus saith Adonoi Hashem; Although I have cast them far off among the Goyim, and although I have scattered them among the countries, yet will I be to them as a mikdash me’at (little holy place) in the countries where they went.

17 Therefore say, Thus saith Adonoi Hashem; I will even gather you from the nations, and assemble you out of the countries where ye have been scattered, and I will give you Eretz Yisroel.

18 And they shall come there, and they shall remove all the shikkutzim thereof and all the to’avot (abominations) thereof from her [Eretz Yisroel].

19 And I will give them a lev echad, and I will put a ruach chadashah (new regenerated spirit) within you; and I will remove the lev haeven (heart of stone) out of their basar, and will give them a lev basar;

20 That they may walk in My chukkot, and be shomer over Mine mishpatim, and do them; and they shall be My people, and I will be their Elohim.

21 But as for them whose lev walketh after the lev of their shikkutzim and their to’avot, I will repay their derech upon their own rosh, saith Adonoi Hashem.

22 Then did the Keruvim lift up their wings, and the Ofanim (wheels) beside them; and the Kavod Elohei Yisroel was high above them.

23 And the Kavod Hashem went up from the midst of the Ir, and stood upon the har which is on the east side of the ir.

24 Afterward the Ruach lifted me up, and brought me in a mar’eh (vision) [inspired] by the Ruach Elohim into Kasdimah (Chaldea, Babylon), to them of the Golus. So the mareh (vision) that I had seen went up from me.

25 Then I spoke unto them of the Golus all the things that Hashem had showed me.

Kehillah in Corinth I 2:12-16

12 Now we have not received the ruach of the Olam Hazeh but the Ruach Hakodesh from Hashem, that we may have da’as of the things having been freely given to us by Hashem,

13 Which things also we speak, not in dvarim (words) taught by chochmah haBnei Adam, but in dvarim taught by the Ruach Hakodesh, making midrash [exposition, interpretation] of the things of the Ruach Hakodesh [2:12] by means of the words of the Ruach Hakodesh.

14 But a natural person does not receive the things of the Ruach Hakodesh of Hashem, for they are narrishkait (foolishness 1:21-24) to him, and he is not able to have personal saving da’as of them, because they are discerned in the Ruach Hakodesh.

15 Now the man of the Ruach Hakodesh discerns all things, but, by no one is he discerned.

16 For, "Who has known the mind of Hashem so as to instruct Him" [Isa 40:13 TARGUM HASHIVIM]? But we have the mind of Moshiach. [YESHAYAH 40:13]

Orthodox Jewish Bible (OJB)

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