Revised Common Lectionary (Complementary)
48 (Shir. Mizmor. Of the Bnei Korach.) Gadol is Hashem, and greatly to be praised in the Ir Eloheinu, in His Har Kodesh.
2 (3) Yafeh in its loftiness, the joy of kol ha’aretz, is Mt Tziyon, on the sides of the north, the City of Melech Rav.
3 (4) Elohim is in her citadels, known as her fortress.
4 (5) For, hinei, the melachim were assembled, they advanced together.
5 (6) They saw, and ken (thus) they marvelled; they were troubled, and fled.
6 (7) Trembling took hold upon them sham (there), and pain, as of a woman in labor.
7 (8) Thou breakest the ships of Tarshish with an east wind.
8 (9) As we have heard, so have we seen in the Ir Hashem Tzvaos, in the Ir Eloheinu; Elohim will establish it ad olam. Selah.
9 (10) We meditate on Thy chesed, O Elohim, in the midst of Thy Heikhal.
10 (11) According to Thy Shem, O Elohim, so is Thy tehillah unto the ends of ha’aretz; Thy right hand is full of tzedek.
11 (12) Let Mt Tziyon rejoice, let the Banot Yehudah (Daughters of Judah) be glad, because of Thy mishpatim.
12 (13) Walk about Tziyon, and go around her; count the towers thereof.
13 (14) Mark ye well her ramparts, consider her citadels; that ye may tell it to the dor acharon.
14 (15) For this Elohim is Eloheinu olam vaed; He will be our guide even unto death. [T.N. Notice v.8(9)-9(10) in Psa 49, which tells why Moshiach can not be a mere man, in which case he could not redeem another, or be Hashem’s Isa 53 redemption lamb or the Isa 53 sa’ir l’azazel kapporah.]
18 Then will Hashem be jealous for His land, and take pity on His people.
19 Yea, Hashem will answer and say unto His people, Hineni, I am sending you dagan, and tirosh, and yitzhar, and ye shall be satisfied therewith; and I will no more make you an object of scorn among the Goyim;
20 But I will remove far off from you the northern [army, army of locusts], and will drive him into an eretz barren and desolate, with his vanguard toward the eastern sea [Dead Sea], and his rearguard toward the western sea [Mediterranean Sea], and his stench and foul smell will go up. Surely it hath done great things.
21 Fear not, O land; be glad and rejoice; for Hashem hath done great things.
22 Be not afraid, ye beasts of the field; for the pastures of the midbar do spring up, for the etz beareth her fruit, the te’enah and the gefen do yield their strength.
23 Be glad then, ye bnei Tziyon, and rejoice in Hashem Eloheichem; for He hath given you the former rain according to (His) tzedakah, and He will cause to come down for you the rain, the yoreh (former rain), and the malkosh (latter rain) as before.
24 And the threshing floors shall be full of wheat, and the vats shall overflow with yayin and yitzhar.
25 And I will restore to you the shanim (years) that the arbeh (great locust) hath eaten, the crawling locust, and the other locust, and the locust swarm, My great army which I sent among you.
26 And ye shall eat in plenty, and be satisfied, and praise the Shem of Hashem Eloheichem, that hath dealt wondrously with you; and My people shall never be ashamed.
27 And ye shall know that I am in the midst of Yisroel, and that I am Hashem Eloheichem, and there is no other; and My people shall never be put to shame.
28 (3:1) And it shall come to pass afterward, that I will pour out My Ruach [Hakodesh] upon all basar; and your banim and your banot shall prophesy, your zekenim shall dream chalomot, your bochurim shall see chezyonot (visions):
29 (3:2) And also upon the avadim and upon the shefachot in those days will I pour out My Ruach [Hakodesh, see Ac 2:1-42].
2 When I came to you, Achim b’Moshiach, I did not come preaching and announcing to you the sod Hashem (mystery of G-d) as a ba’al melitzot (rhetorician, fine talker) or in the excellence of chochmah.
2 For I made the decision not to have da’as of anything among you except Moshiach and nivlato al haEtz (his body –gufa, kerper—on the Tree Boim (Yiddish for tree), DEVARIM 21:23).
3 And I came to you (Ac 18:1) in weakness (1:25,27) and in yir’at Shomayim and in fear and in much trembling I was with you,
4 And my speech and my hachrazah (proclamation, kyrygma, preaching) to you of the Besuras HaGeulah of Hashem was not in persuasive words but in the demonstration of the Ruach Hakodesh and the gevurat Hashem (power of G-d—1:17),
5 That the [orthodox Jewish] emunah (faith) of you may not be in the [Olam Hazeh] "chochmah" of Bnei Adam, but in the gevurat Hashem [1:17].
6 But we do speak chochmah (wisdom) to the man who is mevugar (mature, grown up), to those with mature ruchaniyut (spirituality in Rebbe, Melech HaMoshiach), yet, it is a chochmah (wisdom) not of the Olam Hazeh, neither of the rulers of the Olam Hazeh (Ro 13:3), the ones being brought to naught (1:28). [TEHILLIM 146:4]
7 But we speak the chochmah of Hashem in a hidden sod (mystery 2:1), which was nigzar merosh (determined from the beginning, preordained, predestined, decided beforehand) by Hashem lifnei yemei haOlam (before the days of eternity) for our kavod (glory, Ro 8:29-30);
8 A chochmah which not one of the rulers of the Olam Hazeh has known, for, if they had had da’as, they would not have made talui al HaEtz HaKelalat Hashem (being hanged on the Tree of the Curse of G-d- Dt 21:23) the [Moshiach] Adon HaKavod. [Ps 24:7]
9 But even as it has been written, “Things which no eye has seen and LO SHAMU (“they had not heard”) nor did it come up into the heart of Bnei Adam, the things G-d prepared for the ones who have ahavah for him.” Isa 64:3[4] TARGUM HASHIVIM; Isa 52:15
10 But Hashem has made the hitgalut haSod (the revelation of the mystery) to us of these things through the Ruach Hakodesh; for the Ruach Hakodesh searches all things, even the deep things of G-d.
11 For who of Bnei Adam has da’as of the things of Bnei Adam except the ruach of a man in him? So also the things of G-d no one has known except the Ruach Hashem. [Jer 17:9; Prov 20:27]
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