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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
The Voice (VOICE)
Version
Psalm 76

Psalm 76

For the worship leader. A song of Asaph accompanied by strings.

This song of Asaph praises Jerusalem as God’s earthly home and celebrates His victory there over enemies, where in the end “He squashes the arrogant spirit of the rulers.”

The One known in Judah is the True God;
    in Israel, His name is great.
He has made Salem[a] His home;
    indeed, He rests in Zion.
There He destroyed the instruments of war:
    flaming arrows, shields, and swords.

[pause][b]

You rise and shine like the dawn.
    You are more majestic than the mountains where game runs wild.
The strong-hearted enemies were plundered;
    they were buried in slumber.
Even the noble warriors
    could not raise a hand to stop You.
O True God of Jacob, with just Your rebuke
    both horse and rider fell into a deep sleep.

You are feared; yes, You.
    And who can stand before You when Your anger flares?
You decreed judgment from the heavens.
    The earth heard it and was petrified with fear, completely still,
When the True God arose for judgment
    to deliver all the meek of the earth.

[pause]

10 For the wrath of man will end in praise of You,
    and whatever wrath is left You will wrap around Yourself like a belt.
11 Make vows to the Eternal your God,
    and do all you promised;
Let all the nations around you bring gifts
    to the God who arouses fear and awe.
12 He squashes the arrogant spirit of the rulers
    and inspires fear in the hearts of the kings of the earth.

Daniel 7:19-27

Daniel: 19 But I wanted to know more. I wanted to understand the whole truth about the fourth beast. It was different from the other three, so fearsome with its iron teeth and bronze claws devouring and shattering its prey and trampling everything in its path beneath its massive feet.

The beasts can be identified by a careful study of history. The lion, bear, leopard, and fourth terrifying beast represent Babylon, Media, Persia, and Greece. Persia had four kings, so the leopard had four heads. The ten horns of the fourth beast with iron teeth represent the ten dominant Seleucid kings after Alexander the Great’s empire splintered into four regions. The smaller horn is Antiochus IV who put down three potential Seleucid leaders (horns) before him.

Just because a prophecy has been fulfilled once, it doesn’t mean the prophecy is no longer instructive. Daniel’s prophecies are excellent examples of this idea. Written from the perspective of the Babylonian exile, these prophecies describe the coming suffering of God’s people under foreign rule and look forward to a time when God will liberate them. During the next 300 years, the Jews watch Daniel’s prophecies unfold. The Persian Empire is conquered by a Greek, Alexander the Great, in 333 b.c. Alexander’s short reign is followed by the division of the empire into four districts governed by his politically inexperienced generals; Israel is ruled by a string of cruel men—culminating in the reign of Antiochus IV who attempts to turn Jerusalem into a Greek city, bans the Torah, and even builds an altar to Zeus in God’s temple. In the face of such pagan influence, God instigates the Maccabean Revolt of 167-165 b.c. At that time, Jerusalem’s God-fearing traditions return, and Israel is ruled by the Jews. But these historical facts are not the end of God’s message. Within Daniel’s prophecies is a description of the end of the age, a time when evil will be punished and the Liberator will reign.

Daniel: 20 I was intrigued with the 10 horns on the beast’s head and that 11th horn that grew up and uprooted the other 3 horns, that horn with eyes like human eyes and a mouth that uttered arrogant words, that horn that looked greater than the rest. 21 I looked on as that 11th horn waged war against the holy ones; for a while it seemed it might triumph over them, that is, 22 until the Ancient of Days arrived and ruled in favor of the holy ones of the Most High. Now the appointed time had come when the holy ones took possession of the eternal kingdom. 23 The heavenly being told me,

    “The fourth beast, like the other three,
        represents a fourth kingdom that will rule on earth.
    This kingdom will be different from the rest;
        it will devour the whole earth
    And crush everything beneath its feet
        and shatter it all to pieces.
24     The 10 horns are 10 kings
        that will arise from this fourth kingdom.
    After these another king will come to power
        who will be very different from the kings before him,
        seizing power until he subdues three kings.
25     This king will speak out against the Most High,
        and try to wear down His holy ones;
    He will seek to alter the sacred times and special law God gave them,
        and they will be under his control
        for time, times, and half a time.
26     After this, the heavenly court will sit in judgment,
        his authority will be taken from him,
        and his supremacy over the earth will come to a permanent end.
27     Then the great ruling authority
        of the kingdoms under the heavens
    Shall be handed over to the covenant people,
        the holy ones of the Most High;
    Their kingdom will last forever,
        and all the remaining kingdoms will worship and serve Him.”

Revelation 11:1-14

The scroll John eats is taken from the hand of the powerful messenger who announces the fulfillment of all the prophecies. Just as it did for the Old Testament prophet Ezekiel (2:8–3:4), the scroll represents the message John is required to proclaim; but first he must take it in and it must become a part of him. Initially it tastes sweet, but as it settles deep within him, it becomes bitter. God’s message is always bittersweet. It is sweet joy for those who turn to God, but bitter sadness for those who do not accept it.

11 Then I received a measuring rod. It resembled a staff, and I was commanded to take measurements.

A Voice: Get up, and measure the temple of God, the altar, and those who worship in it. However, do not measure the court outside of the temple. Separate that area out because it has been handed over to the nations. They will trample over the holy city for 42 months. I will authorize my two witnesses to prophesy for 1,260 days dressed in sackcloth, the clothes that mourners wear.

These two witnesses are the two olive trees and two lampstands standing in front of the Lord of the earth. If anyone wishes to harm the witnesses, fire spews out of the witnesses’ mouths and consumes their foe in flames. Anyone who wishes to harm them is destined to die this way. They have the authority to shut up the sky so that no rain may fall during the time of their prophecies. They also have authority to turn the waters into blood and to strike the earth with any plague whenever they desire.

The two witnesses bear a striking resemblance to the faithful prophets of Israel and the faithful martyrs of the churches. Together they stand speaking God’s message as the nations rant and rave and trample the holy city. The lampstands, which signify the churches, are not the light, but they welcome the light and present it to the world. The olive tree, even today, is a symbol of Israel. Olive trees supply the oil for the lamps so that they may burn brightly in the darkness. For a season, the two witnesses enjoy God’s protection, but a time is coming when they will fall victim to the nations and then lie silent.

On the day they finish their testimony, the beast from the abyss will declare war on them and win victory by killing them. Their dead bodies will lie in the street of the great city (which, spiritually speaking, is called Sodom and Egypt) where their Lord was crucified. For three and a half days, representatives of the peoples and ethnicities, languages and nations stare down at their lifeless bodies and refuse them a proper burial. 10 Because these two prophets tormented the earth dwellers by speaking God’s message, the people will rejoice over their dead bodies and celebrate their deaths by exchanging gifts with one another.

11 At the end of the three and a half days, the spirit of life that comes from God entered their corpses, raising them, and they stood again on their feet. Those who looked on were terrified by what they saw. 12 Then they heard a great voice from heaven.

A Voice: Come up here!

Their enemies watched the spectacle as the witnesses ascended into heaven in a cloud.

13 In that same hour, a great earthquake shook the earth causing one-tenth of the city to crumble into dust, and 7,000 people were killed in the earthquake. Then the rest who were left alive, quaking in fear, turned and glorified the God of heaven.

14 The second disaster has passed; watch as the third disaster comes quickly.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.