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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
The Message (MSG)
Version
Psalm 94

94 1-2 God, put an end to evil;
    avenging God, show your colors!
Judge of the earth, take your stand;
    throw the book at the arrogant.

3-4 God, the wicked get away with murder—
    how long will you let this go on?
They brag and boast
    and crow about their crimes!

5-7 They walk all over your people, God,
    exploit and abuse your precious people.
They take out anyone who gets in their way;
    if they can’t use them, they kill them.
They think, “God isn’t looking,
    Jacob’s God is out to lunch.”

8-11 Well, think again, you idiots,
    fools—how long before you get smart?
Do you think Ear-Maker doesn’t hear,
    Eye-Shaper doesn’t see?
Do you think the trainer of nations doesn’t correct,
    the teacher of Adam doesn’t know?
God knows, all right—
    knows your stupidity,
    sees your shallowness.

12-15 How blessed the man you train, God,
    the woman you instruct in your Word,
Providing a circle of quiet within the clamor of evil,
    while a jail is being built for the wicked.
God will never walk away from his people,
    never desert his precious people.
Rest assured that justice is on its way
    and every good heart put right.

16-19 Who stood up for me against the wicked?
    Who took my side against evil workers?
If God hadn’t been there for me,
    I never would have made it.
The minute I said, “I’m slipping, I’m falling,”
    your love, God, took hold and held me fast.
When I was upset and beside myself,
    you calmed me down and cheered me up.

20-23 Can Misrule have anything in common with you?
    Can Troublemaker pretend to be on your side?
They ganged up on good people,
    plotted behind the backs of the innocent.
But God became my hideout,
    God was my high mountain retreat,
Then boomeranged their evil back on them:
    for their evil ways he wiped them out,
    our God cleaned them out for good.

Ruth 1

1-2 Once upon a time—it was back in the days when judges led Israel—there was a famine in the land. A man from Bethlehem in Judah left home to live in the country of Moab, he and his wife and his two sons. The man’s name was Elimelech; his wife’s name was Naomi; his sons were named Mahlon and Kilion—all Ephrathites from Bethlehem in Judah. They all went to the country of Moab and settled there.

3-5 Elimelech died and Naomi was left, she and her two sons. The sons took Moabite wives; the name of the first was Orpah, the second Ruth. They lived there in Moab for the next ten years. But then the two brothers, Mahlon and Kilion, died. Now the woman was left without either her young men or her husband.

* * *

6-7 One day she got herself together, she and her two daughters-in-law, to leave the country of Moab and set out for home; she had heard that God had been pleased to visit his people and give them food. And so she started out from the place she had been living, she and her two daughters-in-law with her, on the road back to the land of Judah.

8-9 After a short while on the road, Naomi told her two daughters-in-law, “Go back. Go home and live with your mothers. And may God treat you as graciously as you treated your deceased husbands and me. May God give each of you a new home and a new husband!” She kissed them and they cried openly.

10 They said, “No, we’re going on with you to your people.”

11-13 But Naomi was firm: “Go back, my dear daughters. Why would you come with me? Do you suppose I still have sons in my womb who can become your future husbands? Go back, dear daughters—on your way, please! I’m too old to get a husband. Why, even if I said, ‘There’s still hope!’ and this very night got a man and had sons, can you imagine being satisfied to wait until they were grown? Would you wait that long to get married again? No, dear daughters; this is a bitter pill for me to swallow—more bitter for me than for you. God has dealt me a hard blow.”

14 Again they cried openly. Orpah kissed her mother-in-law good-bye; but Ruth embraced her and held on.

15 Naomi said, “Look, your sister-in-law is going back home to live with her own people and gods; go with her.”

16-17 But Ruth said, “Don’t force me to leave you; don’t make me go home. Where you go, I go; and where you live, I’ll live. Your people are my people, your God is my god; where you die, I’ll die, and that’s where I’ll be buried, so help me God—not even death itself is going to come between us!”

18-19 When Naomi saw that Ruth had her heart set on going with her, she gave in. And so the two of them traveled on together to Bethlehem.

When they arrived in Bethlehem the whole town was soon buzzing: “Is this really our Naomi? And after all this time!”

20-21 But she said, “Don’t call me Naomi; call me Bitter. The Strong One has dealt me a bitter blow. I left here full of life, and God has brought me back with nothing but the clothes on my back. Why would you call me Naomi? God certainly doesn’t. The Strong One ruined me.”

22 And so Naomi was back, and Ruth the foreigner with her, back from the country of Moab. They arrived in Bethlehem at the beginning of the barley harvest.

1 Timothy 5:1-8

The Family of Faith

1-2 Don’t be harsh or impatient with an older man. Talk to him as you would your own father, and to the younger men as your brothers. Reverently honor an older woman as you would your mother, and the younger women as sisters.

3-8 Take care of widows who are destitute. If a widow has family members to take care of her, let them learn that religion begins at their own doorstep and that they should pay back with gratitude some of what they have received. This pleases God immensely. You can tell a legitimate widow by the way she has put all her hope in God, praying to him constantly for the needs of others as well as her own. But a widow who exploits people’s emotions and pocketbooks—well, there’s nothing to her. Tell these things to the people so that they will do the right thing in their extended family. Anyone who neglects to care for family members in need repudiates the faith. That’s worse than refusing to believe in the first place.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson