Revised Common Lectionary (Complementary)

The Lord an Abundant Helper.

The Sabbatical Year

15 “At the end of every seven years you shall grant a release (remission, pardon) from debt. ² This is the regulation for the release: every ^[a]creditor shall forgive what he has loaned to his neighbor; he shall not ^[b]require repayment from his neighbor and his brother, because the Lord’s release has been proclaimed. ³ You may require repayment from a foreigner, but whatever of yours is with your brother [Israelite] your hand shall release. ⁴ However, there will be no poor among you, since the Lord will most certainly bless you in the land which the Lord your God is giving you as an inheritance to possess, ⁵ if only you will listen to and obey the voice of the Lord your God, to observe carefully all these commandments which I am commanding you today. ⁶ When the Lord your God blesses ^[c]you as He has promised you, then you will lend to many nations, but you will not borrow; and you will rule over many nations, but they will not rule over you.

⁷ “If there is a poor man among you, one of your fellow Israelites, in ^[d]any of your cities in the land that the Lord your God is giving you, you shall not ^[e]be heartless, nor ^[f]close-fisted with your poor brother; ⁸ but you shall freely open your hand to him, and shall generously lend to him ^[g]whatever he needs. ⁹ Beware that there is no wicked thought in your heart, saying, ‘The seventh year, the year of release (remission, pardon), is approaching,’ and your eye is hostile (unsympathetic) toward your poor brother, and you give him nothing [since he would not have to repay you]; for he may cry out to the Lord against you, and it will become a sin for you. ¹⁰ You shall freely and generously give to him, and your heart shall not be resentful when you give to him, because for this [generous] thing the Lord your God will bless you in all your work and in all your undertakings. ¹¹ For the poor will never cease to be in the land; therefore I command you, saying, ‘You shall freely open your hand to your brother, to your needy, and to your poor in your land.’

¹⁵ For this reason He is the Mediator and Negotiator of a new covenant [that is, an entirely new agreement uniting God and man], so that those who have been called [by God] may receive [the fulfillment of] the promised eternal inheritance, since a death has taken place [as the payment] which redeems them from the sins committed under the obsolete first covenant. ¹⁶ For where there is a will and ^[a]testament involved, the death of the one who made it must be established, ¹⁷ for a will and testament takes effect [only] at death, since it is never in force as long as the one who made it is alive. ¹⁸ So even the first covenant was not put in force without [the shedding of] blood. ¹⁹ For when every commandment in the Law had been read by Moses to all the people, he took the blood of the calves and goats [which had been sacrificed], together with water and scarlet wool and with a bunch of hyssop, and he sprinkled both the scroll itself and all the people, ²⁰ saying, “This is the blood of the covenant [that seals and ratifies the agreement] which God ordained and commanded [me to deliver to] you.”^{(A) 21} And in the same way he sprinkled both the tabernacle and all the containers and sacred utensils of worship with the blood. ²² In fact under the Law almost everything is cleansed with blood, and without the shedding of blood there is no forgiveness [neither release from sin and its guilt, nor cancellation of the merited punishment].

²³ Therefore it was necessary for the [earthly] copies of the heavenly things to be cleansed with these, but the heavenly things themselves required far better sacrifices than these. ²⁴ For Christ did not enter into a holy place made with hands, a mere copy of the true one, but [He entered] into heaven itself, now to appear in the very presence of God on our behalf;