Revised Common Lectionary (Complementary)
Psalm 51
For the worship leader. A song of David after Nathan the prophet accused him of infidelity with Bathsheba.
One of the most difficult episodes in King David’s life was his affair with Bathsheba and all that resulted from it. Psalm 51 reflects the emotions he felt after Nathan confronted him with stealing Bathsheba and murdering her husband, Uriah (2 Samuel 11–12).
At one time or another, all people experience the painful consequences of sin. Psalm 51 has been a comfort and a help to millions who have prayed these words as their own. It invites all who are broken to come before God and lean upon His compassion. It teaches that we need not only to be forgiven for the wrong we have done, but we also need to be cleansed of its effects on us. Ultimately, it helps us recognize that if we are to be healed, it is the work of God to create in us a heart that is clean and a spirit that is strong.
1 Look on me with a heart of mercy, O God,
according to Your generous love.
According to Your great compassion,
wipe out every consequence of my shameful crimes.
2 Thoroughly wash me, inside and out, of all my crooked deeds.
Cleanse me from my sins.
3 For I am fully aware of all I have done wrong,
and my guilt is there, staring me in the face.
4 It was against You, only You, that I sinned,
for I have done what You say is wrong, right before Your eyes.
So when You speak, You are in the right.
When You judge, Your judgments are pure and true.[a]
5 For I was guilty from the day I was born,
a sinner from the time my mother became pregnant with me.
6 But still, You long to enthrone truth throughout my being;
in unseen places deep within me, You show me wisdom.
7 Cleanse me of my wickedness with hyssop, and I will be clean.
If You wash me, I will be whiter than snow.
8 Help me hear joy and happiness as my accompaniment,
so my bones, which You have broken, will dance in delight instead.
9 Cover Your face so You will not see my sins,
and erase my guilt from the record.
10 Create in me a clean heart, O God;
restore within me a sense of being brand new.
11 Do not throw me far away from Your presence,
and do not remove Your Holy Spirit from me.
12 Give back to me the deep delight of being saved by You;
let Your willing Spirit sustain me.
13 If You do, I promise to teach rebels Your ways
and help sinners find their way back to You.
14 Free me from the guilt of murder, of shedding a man’s blood,
O God who saves me.
Now my tongue, which was used to destroy, will be used to sing with deep delight of how right and just You are.
15 O Lord, pry open my lips
that this mouth will sing joyfully of Your greatness.
16 I would surrender my dearest possessions or destroy all that I prize to prove my regret,
but You don’t take pleasure in sacrifices or burnt offerings.
17 What sacrifice I can offer You is my broken spirit
because a broken spirit, O God,
a heart that honestly regrets the past,
You won’t detest.
18 Be good to Zion; grant her Your favor.
Make Jerusalem’s walls steady and strong.
19 Then there will be sacrifices made,
burnt offerings and whole burnt offerings,
With right motives that will delight You.
And costly young bulls will be offered up to Your altar, only the best.
58 If you don’t carefully obey every word of this law that’s written in this book, if you don’t fear your God’s glorious and awesome name, “Eternal One,” 59 then He will strike you and your descendants with extraordinary plagues that will be widespread and long-lasting, with serious, persistent illnesses. 60 He’ll bring back all the Egyptian diseases you were so afraid of when you lived there, and you’ll suffer from them continuously. 61 He will even afflict you with diseases and plagues that aren’t written about in this book of the law until you’re destroyed. 62 Only a few of you will be left, even though there used to be as many of you as there were stars in the sky, because you wouldn’t listen to the voice of the Eternal your God. 63 Even though it used to give the Eternal great pleasure to do good things for you and to increase your numbers, He’ll delight in killing and destroying you completely. You’ll be torn from the land you’re going to possess, 64 and He will scatter you among all the nations, from one end of the earth to the other. There you’ll worship other gods, made of wood and stone, that you and your ancestors have never worshiped before. 65 Among those nations you’ll never be at rest, and you’ll never be able to settle down. He will make your hearts tremble, your eyes fail from crying, and your soul languish from despair. 66 Your life will hang by a thread; you’ll be terrified day and night, knowing you could die any minute. 67 You’ll be so terrified, and you’ll see such awful things, that in the morning you’ll say, “If only evening would come, and this day would be over!” And in the evening you’ll say, “If only morning would come, and this night would be over!” 68 The Eternal will bring you back to Egypt in ships, even though I told you you’d never go back there again. You’ll offer yourselves to your enemies as male and female slaves, but no one will buy you.
The covenant treaty found in this book ends on a very bleak note. Unfortunately its dismal warnings are not heeded. The people of Israel are unfaithful to the Lord. They worship other gods; and as a result, their land is conquered and they are carried away into exile. However, the covenant God has made with their ancestors is unconditional. Even though the people have broken the specific covenant He has made with them at Mount Horeb, forfeiting the blessings it promised, the Lord is still bound to His covenant relationship with Abraham, Isaac, and Jacob, and their descendants forever. And so He enters into a new covenant with them, to replace the one that has been broken.
29 These are the terms of the covenant the Eternal commanded Moses to make with the people of Israel in the land of Moab, in addition to the covenant He made with them at Horeb.
17 Still God’s promise to Abraham had not yet been fulfilled, but the time for that fulfillment was drawing very near. In the meantime, our ancestors living in Egypt rapidly multiplied. 18 Eventually a new king came to power—one who had not known Joseph when he was the most powerful man in Egypt. 19 This new leader feared the growing population of our ancestors and manipulated them for his own benefit, eventually seeking to control their population by forcing them to abandon their infants so they would die. 20 Into this horrible situation our ancestor Moses was born, and he was a beautiful child in God’s eyes. He was raised for three months in his father’s home, 21 and then he was abandoned as the brutal regime required. However, Pharaoh’s daughter found, adopted, and raised him as her own son. 22 So Moses learned the culture and wisdom of the Egyptians and became a powerful man—both as an intellectual and as a leader. 23 When he reached the age of 40, his heart drew him to visit his kinfolk, our ancestors, the Israelites. 24 During his visit, he saw one of our people being wronged, and he took sides with our people by killing an Egyptian. 25 He thought his kinfolk would recognize him as their God-given liberator, but they didn’t realize who he was and what he represented.
26 The next day Moses was walking among the Israelites again when he observed a fight—but this time, it was between two Israelites. He intervened and tried to reconcile the men. “You two are brothers,” he said. “Why do you attack each other?” 27 But the aggressor pushed Moses away and responded with contempt: “Who made you our prince and judge? 28 Are you going to slay me and hide my body as you did with the Egyptian yesterday?”[a] 29 Realizing this murder had not gone unnoticed, he quickly escaped Egypt and lived as a refugee in the land of Midian. He married there and had two sons.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.