Revised Common Lectionary (Complementary)
Meditations and Prayers Relating to the Law of God.
[a]Aleph.
119 How blessed and favored by God are those whose way is blameless [those with personal integrity, the upright, the guileless],
Who walk in the law [and who are guided by the precepts and revealed will] of the Lord.
2
Blessed and favored by God are those who keep His testimonies,
And who [consistently] seek Him and long for Him with all their heart.
3
They do no unrighteousness;
They walk in His ways.(A)
4
You have ordained Your precepts,
That we should follow them with [careful] diligence.
5
Oh, that my ways may be established
To observe and keep Your statutes [obediently accepting and honoring them]!
6
Then I will not be ashamed
When I look [with respect] to all Your commandments [as my guide].
7
I will give thanks to You with an upright heart,
When I learn [through discipline] Your righteous judgments [for my transgressions].
8
I shall keep Your statutes;
Do not utterly abandon me [when I fail].
32 ‘You shall rise before the gray-headed and honor the aged, and you shall fear your God [with profound reverence]; I am the Lord.
33 ‘When a stranger resides with you in your land, you shall not oppress or mistreat him. 34 But the stranger who resides with you shall be to you like someone native-born among you; and you shall love him as yourself, for you were strangers in the land of Egypt; I am the Lord your God.
35 ‘You shall do no wrong in judgment, in measurement of weight or quantity. 36 You shall have just and accurate balances, just weights, a just ephah, and a just [a]hin. I am the Lord your God, who brought you out of the land of Egypt. 37 You shall observe and keep all My statutes and all My ordinances and do them. I am the Lord.’”
Justification by Faith
21 But now the righteousness of God has been clearly revealed [independently and completely] apart from the Law, though it is [actually] confirmed by the Law and the [words and writings of the] Prophets. 22 This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction,(A) 23 since all have sinned and continually fall short of the glory of God, 24 and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] [a]grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus, 25 whom God displayed publicly [before the eyes of the world] as a [life-giving] [b]sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion]. 26 It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].
27 Then what becomes of [our] boasting? It is excluded [entirely ruled out, banished]. On what principle? On [the principle of good] works? No, but on the principle of faith. 28 For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God]. 29 Or is God the God of Jews only? Is He not also the God of Gentiles [who were not given the Law]? Yes, of Gentiles also, 30 since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.
31 Do we then nullify the Law by this faith [making the Law of no effect, overthrowing it]? Certainly not! On the contrary, we confirm and establish and uphold the Law [since it convicts us all of sin, pointing to the need for salvation].
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