Revised Common Lectionary (Complementary)

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Psalm 119

ALEPH א

22 “If a thief found breaking in is struck so that he dies, there is no bloodguilt for him. ² But if the sun has risen, there is bloodguilt, and he is to make full restitution. If he has nothing, then he must be sold for his theft. ³ If the item is found in his hand alive—whether ox, donkey or sheep—he is to pay double.

⁴ “If a man causes a field or vineyard to be eaten by letting his animal loose, and it feeds in another man’s field, then he is to make restitution from the best of his own field and the best of his own vineyard.

⁵ “If fire breaks out and spreads among thorns, so that stalks of grain, standing grain or the fields themselves are consumed, then the one who lit the fire must make full restitution.

⁶ “If a man entrusts his neighbor with money or items for safekeeping, and it is stolen out of the man’s house, when the thief is found, he must pay double. ⁷ If the thief is not found, then the master of the house is to present himself to God, to see whether he has laid his hand on his neighbor’s goods. ⁸ For any transgression—whether ox, donkey, sheep, clothing, or anything else lost—when someone says, ‘This is mine!’ the case of both parties is to be brought before God. The one whom God convicts is to pay double to his neighbor.

⁹ “If a man entrusts his neighbor with a donkey, ox, sheep or any animal to care for, and it dies, is hurt or taken away with no one seeing, ¹⁰ then there must be an oath before Adonai between the two of them, to determine whether or not he has laid his hand on his neighbor’s goods. The owner is to accept it with no restitution. ¹¹ But if indeed it was stolen from him, he is to make restitution to the owner. ¹² If it is torn in pieces, let him bring it as evidence. He is not required to pay for what has been torn to pieces.

¹³ “If a man borrows anything belonging to his neighbor, and it is harmed or dies in the absence of the owner, he must make full restitution. ¹⁴ But if the owner is present, he is not required to pay restitution. If it was rented, it is covered by the rental fee.

¹⁵ “If a man seduces a virgin who is not engaged, and lies with her, he must pay a dowry for her to be his wife.

Messiah Enters the Heavenly Holies

9 Now even the first one had regulations for worship and the earthly sanctuary. ^{[a] 2} For a tent was prepared: in the outer^[b] part were the menorah, the table, and the presentation of the bread^[c]—this is called the Holy Place. ³ Beyond the second curtain^[d] was a dwelling called the Holy of Holies. ^{[e] 4} It held a golden altar of incense and the ark of the covenant, completely covered with gold. In the ark was a golden jar holding the manna, Aaron’s rod that budded, and the tablets of the covenant^[f]— ⁵ and above it, cherubim of glory overshadowing the mercy seat.^[g] But it is not now possible to speak in detail about these things.

⁶ Now with these things prepared this way,

the kohen gadol alone^[j]—and not without blood which he offers for himself and for the unintentional sins^[k] of the people. ⁸ By this the Ruach ha-Kodesh makes clear that the way into the Holies has not yet been revealed while the first tent is still standing. ⁹ It is a symbol for the present time. Accordingly, gifts and sacrifices are being offered that cannot make the worshiper perfect with respect to conscience. ¹⁰ These relate only to food and drink and various washings^[l]—regulations for the body imposed until a time of setting things straight.

¹¹ But when Messiah appeared as Kohen Gadol of the good things that have now come, passing through the greater and more perfect Tent not made with hands (that is to say not of this creation), ¹² He entered into the Holies once for all—not by the blood of goats and calves but by His own blood, having obtained eternal redemption.