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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Common English Bible (CEB)
Version
Psalm 119:1-8

Psalm 119[a]

א alef

119 Those whose way is blameless—
    who walk in the Lord’s Instruction—are truly happy!
Those who guard God’s laws are truly happy!
    They seek God with all their hearts.
They don’t even do anything wrong!
    They walk in God’s ways.
God, you have ordered that your decrees
    should be kept most carefully.
How I wish my ways were strong
    when it comes to keeping your statutes!
Then I wouldn’t be ashamed
    when I examine all your commandments.
I will give thanks to you with a heart that does right
    as I learn your righteous rules.
I will keep your statutes.
    Please don’t leave me all alone!

Exodus 22:1-15

22 [a] When someone steals an ox or a sheep and then slaughters or sells it, the thief must pay back five oxen for the one ox or four sheep for the one sheep.

[b] If the thief is caught breaking in and is beaten and dies, the one who killed him won’t be guilty of bloodshed. However, if this happens in broad daylight, then the one who killed him is guilty of bloodshed. For his part, the thief must make good on what he stole. If he has nothing, he must be sold to pay for his theft. If an animal (whether ox, donkey, or sheep) is found alive in the thief’s possession, he must pay back double.

When someone lets an animal loose to eat in another person’s field and causes the field or vineyard to be stripped of its crop, the owner must pay them back with the best from his own field or vineyard.

When someone starts a fire and it catches in thorns and then spreads to someone else’s stacked grain, standing grain, or a whole field, the one who started the fire must fully repay the loss.

When someone entrusts money or other items to another person to keep safe and they are stolen from the other person’s house and the thief is caught, the thief must pay back double. If the thief isn’t caught, the owner of the house should be brought before God to determine whether or not the owner stole the other’s property.

When any dispute of ownership over an ox, donkey, sheep, piece of clothing, or any other loss arises in which someone claims, “This is mine,” the cases of both parties should come before God. The one whom God finds at fault must pay double to the other.

10 When someone gives a donkey, ox, sheep, or any other animal to another person to keep safe, and the animal dies or is injured or taken and no one saw what happened, 11 the person should swear a solemn pledge before the Lord in the presence of the owner that he didn’t touch the other’s property. The owner must accept that, and no payment needs to be made. 12 But if the animal was stolen, the person must make full payment to its owner. 13 If the animal was attacked and ripped apart and its torn body is brought as evidence, no payment needs to be made.

14 When someone borrows an animal from another and it is injured or dies while the owner isn’t present, full payment must be made. 15 If the owner was present, no payment needs to be made. If the animal was hired, only the fee for hiring the animal is due.

Hebrews 9:1-12

Christ’s service in the heavenly meeting tent

So then the first covenant had regulations for the priests’ service and the holy place on earth. They pitched the first tent called the holy place. It contained the lampstand, the table, and the loaves of bread presented to God. There was a tent behind the second curtain called the holy of holies. It had the gold altar for incense and the chest containing the covenant, which was covered with gold on all sides. In the chest there was a gold jar containing manna, Aaron’s rod that budded, and the stone tablets of the covenant. Above the chest there were magnificent winged creatures[a] casting their shadow over the seat of the chest, where sin is taken care of. Right now we can’t talk about these things in detail. When these things have been prepared in this way, priests enter the first tent all the time as they perform their service. But only the high priest enters the second tent once a year. He never does this without blood, which he offers for himself and for the sins the people committed in ignorance. With this, the Holy Spirit is showing that the way into the holy place hadn’t been revealed yet while the first tent was standing. This is a symbol for the present time. It shows that the gifts and sacrifices that are being offered can’t perfect the conscience of the one who is serving. 10 These are superficial regulations that are only about food, drink, and various ritual ways to wash with water. They are regulations that have been imposed until the time of the new order.

11 But Christ has appeared as the high priest of the good things that have happened. He passed through the greater and more perfect meeting tent, which isn’t made by human hands (that is, it’s not a part of this world). 12 He entered the holy of holies once for all by his own blood, not by the blood of goats or calves, securing our deliverance for all time.

Common English Bible (CEB)

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