Revised Common Lectionary (Complementary)
Psalm 126[a]
The Reversal of Zion’s Fortunes
1 A song of ascents.
I
When the Lord restored the captives of Zion,(A)
we thought we were dreaming.
2 Then our mouths were filled with laughter;
our tongues sang for joy.(B)
Then it was said among the nations,
“The Lord had done great things for them.”
3 The Lord has done great things for us;
Oh, how happy we were!
4 Restore our captives, Lord,
like the dry stream beds of the Negeb.[b]
II
5 Those who sow in tears
will reap with cries of joy.(C)
6 Those who go forth weeping,
carrying sacks of seed,
Will return with cries of joy,
carrying their bundled sheaves.
12 Jeremiah said to the princes and all the people: “It was the Lord who sent me to prophesy against this house and city everything you have heard. 13 Now, therefore, reform your ways and your deeds; listen to the voice of the Lord your God, so that the Lord will have a change of heart regarding the evil he has spoken against you.(A) 14 As for me, I am in your hands; do with me what is good and right in your eyes. 15 But you should certainly know that by putting me to death, you bring innocent blood on yourselves, on this city and its inhabitants. For in truth it was the Lord who sent me to you, to speak all these words for you to hear.”
16 Then the princes and all the people said to the priests and the prophets, “This man does not deserve a death sentence; it is in the name of the Lord, our God, that he speaks to us.” 17 At this, some of the elders of the land arose and said to the whole assembly of the people, 18 “Micah of Moresheth[a] used to prophesy in the days of Hezekiah, king of Judah, and he said to all the people of Judah: Thus says the Lord of hosts:
Zion shall be plowed as a field,
Jerusalem, a heap of ruins,
and the temple mount,
a forest ridge.(B)
19 Did Hezekiah, king of Judah, and all Judah condemn him to death? Did he not fear the Lord and entreat the favor of the Lord, so that the Lord had a change of heart regarding the evil he had spoken against them? We, however, are about to do great evil against ourselves.”(C)
The Fate of Uriah. 20 There was another man who used to prophesy in the name of the Lord, Uriah, son of Shemaiah, from Kiriath-jearim; he prophesied against this city and this land the same message as Jeremiah. 21 When King Jehoiakim and all his officers and princes heard his words, the king sought to have him killed. But Uriah heard of it and fled in fear to Egypt. 22 Then King Jehoiakim sent Elnathan, son of Achbor, and others with him into Egypt, 23 and they brought Uriah out of Egypt and took him to Jehoiakim the king, who struck him down with the sword and threw his corpse into the common burial ground. 24 But the hand of Ahikam, son of Shaphan,[b] protected Jeremiah, so they did not hand him over to the people to be put to death.
11 [a]If, then, perfection came through the levitical priesthood, on the basis of which the people received the law, what need would there still have been for another priest to arise according to the order of Melchizedek, and not reckoned according to the order of Aaron?(A) 12 When there is a change of priesthood, there is necessarily a change of law as well. 13 Now he of whom these things are said[b] belonged to a different tribe, of which no member ever officiated at the altar. 14 It is clear that our Lord arose from Judah,[c] and in regard to that tribe Moses said nothing about priests.(B) 15 [d]It is even more obvious if another priest is raised up after the likeness of Melchizedek, 16 who has become so, not by a law expressed in a commandment concerning physical descent but by the power of a life that cannot be destroyed.[e] 17 For it is testified:
“You are a priest forever
according to the order of Melchizedek.”(C)
18 On the one hand, a former commandment is annulled because of its weakness and uselessness,(D) 19 for the law brought nothing to perfection; on the other hand, a better hope[f] is introduced, through which we draw near to God. 20 [g]And to the degree that this happened not without the taking of an oath[h]—for others became priests without an oath, 21 but he with an oath, through the one who said to him:
“The Lord has sworn, and he will not repent:(E)
‘You are a priest forever’”—
22 (F)to that same degree has Jesus [also] become the guarantee of an [even] better covenant.[i]
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.