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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 126

126 The song of degrees. When the Lord turned the captivity of Zion; we were made as comforted. (When the Lord returned the captives to Zion/When the Lord returned prosperity to Zion; we were made like in a dream.)

Then our mouth was filled with joy; and our tongue with full out joying. Then they shall say among heathen men; The Lord magnified to do with them. (Then our mouths were filled with joy; and ours tongues with rejoicing. And the heathen said to each other, The Lord hath done great things for them.)

The Lord magnified to do with us; we be made glad. (Yea, the Lord did great things for us; and we were glad.)

Lord, turn thou (again) our captivity; as a strand in the south. (Lord, return thou the captives/return thou our prosperity; like the streams return to the south.)

They that sow in tears; shall reap in full out joying. (Then they who sowed in tears; shall reap with rejoicing.)

They going, went, and wept; sending their seeds. But they coming, shall come with full out joying; bearing their handfuls (They going, went, and wept; sending out their seeds. But when they shall return, they shall come back rejoicing; carrying their harvest.)

Jeremiah 23:9-15

To the prophets; Mine heart is contrite, either all-broken for sorrow, in the midst of me, all my bones trembled together; I am made as a man drunken, and as a man wet of wine, of the face of the Lord, and of the face of the holy words of him (I am made like a drunken man, and like one who is wet with wine, because of the Lord, and because of his holy words);

10 for the land is filled with adulterers. For the earth mourned of the face of cursing; the fields of desert be made dry, the course of them is made evil, and their strength is unlike. (for the land is filled with adulterers. Because of cursing/Because of them, the earth mourned; the fields of the desert be made dry, their course is made evil, and their strength is not rightly used.)

11 For why the prophet and the priest be defouled; and in mine house, saith the Lord, I found the evil of them. (For the prophet and the priest be defiled; and I found them doing evil, even in my own House, saith the Lord.)

12 Therefore the way of them shall be as slidery thing(s) in darknesses, for they shall be hurtled, either shoved, and shall fall down therein; for I shall bring on them evils, the year of [the] visitation of them, saith the Lord. (And so their way shall be slippery in the darkness, for they shall be hurtled, or shall be shoved, and shall fall down there; for I shall bring in evil upon them, yea, the time of their punishment, saith the Lord.)

13 And in the prophets of Samaria I saw fondness, and they prophesied in Baal, and deceived my people Israel. (And I saw Samaria’s prophets to be foolish, for they prophesied in Baal’s name, and deceived my people Israel.)

14 And in the prophets of Jerusalem I saw, (in) likeness, adultery, and the way of leasing; and they comforted the hands of the worst men, that each man should not convert from his malice; all they be made as Sodom to me, and all the dwellers thereof be made as Gomorrah. (And in the lives of the prophets of Jerusalem, I saw adultery, and the way of lies; and they strengthened the hands of the worst people, so that no one would not turn away from their own malice; yea, they all be made like Sodom to me, and all its inhabitants be made like Gomorrah.)

15 Therefore the Lord of hosts saith these things to the prophets, Lo! I shall feed them with wormwood, and I shall give drink to them with gall; for why defouling is gone out of the prophets of Jerusalem on all the land. (And so the Lord of hosts saith these things to the prophets, Lo! I shall feed them with wormwood, and I shall give them gall to drink; for defiling hath gone out from the prophets of Jerusalem upon all the land.)

Hebrews 7:1-10

And this Melchisedec, king of Salem, and priest of the highest God [the priest of the highest God], which met Abraham, as he turned again from the slaying of the kings, and blessed him;

to whom also Abraham parted tithes of all things; first he is said king of rightwiseness [first soothly the which is interpreted king of rightwiseness], and afterward king of Salem, that is to say, king of peace,

without father, without mother, without genealogy, neither having beginning of days, neither end of life; and he is likened to the Son of God, and dwelleth priest without end [forsooth he likened to the Son of God, dwelleth priest into without end].

But behold ye how great is this [man] [Forsooth behold ye how great this is], to whom Abraham the patriarch gave tithes of the best things.

For men of the sons of Levi taking priesthood have commandment to take tithes of the people, by the law [And soothly men taking priesthood of the sons of Levi have commandment to take tithes of the people, after the law], that is to say, of their brethren, though also they went out of the loins of Abraham.

But he whose generation is not numbered in them, took tithes of Abraham; and he blessed this Abraham, which had repromissions.

Without any gainsaying [Forsooth without any against-saying], that that is less, is blessed of the better.

And here deadly men take tithes; but there he beareth witnessing, that he liveth. [And here soothly men dying take tithes; forsooth there it is witnessed, that he liveth.]

And that it be said so [And that it is so said], by Abraham also Levi, that took tithes, was tithed;

10 and yet he was in his father's loins, when Melchisedec met him.