Revised Common Lectionary (Complementary)
6 Seek ye the Lord, and live ye, lest peradventure the house of Joseph be burnt as fire; and it shall devour Bethel, and there shall none be, that shall quench. (Seek ye the Lord, and live ye, lest perhaps the house of Joseph shall burn like fire; and it shall devour Bethel, and there shall be no one, who shall quench it.)
7 Which convert doom into wormwood, and forsake rightwiseness in the land, (Ye who change justice, or judgement, into wormwood, and desert righteousness in all the land,)
10 They hated a man reproving in the gate, and they loathed a man speaking perfectly. (They hated the man who rebuked them in the court, and they loathed the man who spoke truthfully.)
11 Therefore for that that ye robbed a poor man, and took from him the chosen prey, ye shall build houses with square stone, and ye shall not dwell in them; ye shall plant most loved vineyards, and ye shall not drink the wine of them. (And so for ye robbed the poor, and took away the chosen prey from them, ye shall build houses with square stones, but ye shall not live in them; ye shall plant the most beautiful vineyards, but ye shall not drink their wine.)
12 For I knew your great trespasses many, and your strong sins; enemies of the rightwise man, taking a gift, and bearing down poor men in the gate. (For I know of your great many trespasses, and of your strong, or your mighty, sins; ye, the enemies of the righteous, taking bribes, and oppressing the poor in the courts.)
13 Therefore a prudent man shall be still in that time, for the time is evil. (And so the prudent shall be silent at that time, for the time is evil.)
14 Seek ye good, and not evil, (so) that ye live, and the Lord God of hosts shall be with you, as ye said (that he is).
15 Hate ye evil, and love ye good, and ordain ye in the gate doom (and ordain ye justice in the court); if peradventure the Lord God of hosts have mercy on the remnants of Joseph.
12 Make thy right hand so known; and make men learned in heart by wisdom. (Make thy right hand, or thy power, known to us/Teach us that our days be short; and so make people learned in their hearts with thy wisdom.)
13 Lord, be thou converted some-deal; and be thou able to be prayed of (by) thy servants. (Lord, how long until thou be turned somewhat; and then thou be able to be prayed to, or petitioned by, thy servants?)
14 We were [ful]filled early with thy mercy; we made full out joy, and we delighted in all our days. (Fulfill us/Fill us full each morning with thy love; so that we can rejoice, and be glad, in all our days.)
15 We were glad for the days in which thou madest us meek; for the years in which we saw evils. (Make us glad now in recompense for the days in which thou hast humbled us; yea, for the years in which we endured evils.)
16 Lord, behold thou into thy servants, and into thy works; and (ad)dress thou, (or direct thou,) the sons of them. (Lord, let thy servants see thy mighty works; and our sons and daughters see thy glory.)
17 And the shining of our Lord God be on us; and (ad)dress thou the works of our hands on us; and (ad)dress thou the works of our hands. (And let the shining of the Lord our God be upon us, and direct thou the works of our hands for us; yea, direct thou the works of our hands.)
12 For the word of God is quick, and speedy in working, and more able to pierce than any twain-edged sword [two-edged sword], and stretcheth forth [till] to the parting of the soul and of the spirit, and of the jointures and marrows, and deemer of thoughts, and of intents of hearts[a].
13 And no creature is invisible in the sight of God. For all things be naked and open to his eyes, to whom a word to us.
14 Therefore we that have a great bishop, that pierced heavens, Jesus, the Son of God, hold we the acknowledging of our hope [hold we the confession, or acknowledging, of our faith].
15 For we have not a bishop, that may not have compassion on our infirmities, but was tempted by all things by likeness, without sin.
16 Therefore go we with trust to the throne of his grace, that we get mercy, and find grace in opportune help [in covenable help].
17 And when Jesus was gone out into the way, a man ran before, and kneeled before him, and prayed him, and said[a], Good master, what shall I do, that I receive everlasting life?
18 And Jesus said to him, What sayest thou, that I am good? There is no man good, but God himself.[b]
19 Thou knowest the commandments, do thou none adultery, slay not, steal not, say not false witnessing, do no fraud, honour thy father and thy mother [worship thy father and mother].
20 And he answered, and said to him, Master, I have kept all these things from my youth.
21 And Jesus beheld him, and loved him [Soothly Jesus beholding him loved him], and said to him, One thing faileth to thee; go thou, and sell all things that thou hast [sell whatever things thou hast], and give to poor men, and thou shalt have treasure in heaven; and come, [and] follow thou me.
22 And he was full sorry in the word, and went away mourning [The which made sorrowful in the word, went away mourning], for he had many possessions.
23 And Jesus beheld about, and said to his disciples [And Jesus beholding about, saith to his disciples], How hard they that have riches shall enter into the kingdom of God.
24 And the disciples were astonished in his words. And Jesus again answered, and said to them, Ye little children, how hard it is for men that trust in riches to enter into the kingdom of God[c].
25 It is lighter a camel to pass through a needle's eye, than a rich man to enter into the kingdom of God. [It is easier that a camel pass through a needle's eye, than that a rich man enter into the realm of God.]
26 And they wondered more, and said among themselves [saying at themselves], And who may be saved?
27 And Jesus beheld them, and said [And Jesus beholding them, saith to them], With men it is impossible, but not with God; for all things be possible with God.
28 And Peter began to say to him, Lo! we have left all things, and have followed thee.
29 Jesus answered, and said, Truly I say to you, there is no man that leaveth house, or brethren, or sisters [or sistren], or father, or mother, or children, or fields for me and for the gospel,
30 which shall not take an hundredfold so much now in this time, houses, and brethren, and sisters [and sistren], and mothers, and children, and fields, with persecutions, and in the world to coming everlasting life [and in the world to come everlasting life].
31 But many shall be, the first the last, and the last the first.
2001 by Terence P. Noble