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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 5

To the overcomer, on the heritages, the psalm of David. Lord, perceive thou my words with ears; understand thou my cry. (To the overcomer, for the inheritance, the song of David. Lord, hear thou my words; understand my cry.)

My king (My King), and my God; give thou attention to the voice of my prayer. For, Lord, I shall pray to thee;

hear thou early my voice. Early I shall stand nigh to thee, and I shall see; (hear thou my voice in the morning. Early in the morning I shall stand near to thee, and I shall see thee;)

for thou art God not desiring wickedness. Neither an evil-willed man shall dwell beside thee; (for thou art not a God who desireth wickedness. No one with an evil will shall stand beside thee;)

neither unjust men shall dwell before thine eyes. Thou hatest all them that work wickedness; (nor shall the unrighteous stand before thine eyes. Thou hatest all those who do evil;)

thou shalt lose them that speak leasing. The Lord shall hold abominable a man-queller, and a guileful man. (thou shalt destroy those who tell lies. And the Lord shall hold as abominable man-killers, that is, murderers, and liars.)

But Lord, in the multitude of thy mercy, I shall enter into thine house; I shall worship to(ward) thine holy temple in thy dread. (But Lord, because of thy great love, I shall enter into thy House; I shall bow toward thy holy Temple in reverence for thee.)

Lord, lead thou forth me in thy rightwiseness for mine enemies; (ad)dress thou my way in thy sight. (Lord, lead thou me forth in thy righteousness, because my enemies be all around me; direct thou my way before thee/direct thou me along thy way.)

For truth is not in their mouth; their heart is vain. Their throat is an open sepulchre, they did guilefully with their tongues; (For truth is not in their mouths; their hearts be empty. Their throats be an open tomb, or an open grave, and everything they say is deceitful, or corrupt;)

10 God, deem thou them. Fall they down from their thoughts; after the multitude of their wickednesses, or unpiousnesses, cast thou them down; for, Lord, they have stirred thee to wrath. (God, judge thou them. Let them fall by their own thoughts; throw thou them down after all their wickednesses; for, Lord, they have rebelled against thee.)

11 And all that hope in thee, be they glad; they shall make full out joy [into] without end, and thou shalt dwell in them. And all that love thy name shall have glory in thee; (But all who hope in thee, be they glad; they shall rejoice forever, and thou shalt live with them. And all who love thy name shall have glory in thee;)

12 for thou shalt bless the just man. Lord, thou hast crowned us, as with a shield of thy good will. (for thou shalt bless the righteous. Lord, thou hast surrounded us with thy favour, yea, like with a shield.)

Zechariah 10

10 Ask ye of the Lord rain in late time, and the Lord shall make snows, and rain of might of cloud; and he shall give to them, to each by himself, herb in the field. (Ask ye of the Lord for a late rain, and the Lord shall make snows, and rain out of the might, or out of the power, of the clouds; and he shall give to all, to each one in his turn, grass, or hay, in his field.)

For simulacra spake unprofitable things, and diviners saw leasing; and dreamers spake vainly, idly they comforted; therefore they be led away as a flock, they shall be tormented, for a shepherd is not to them. (For idols spoke unprofitable things, and diviners saw lies; and dreamers spoke in vain, yea, they comforted in vain; and so the people be led away like a flock of sheep, and they shall be tormented, for they do not have a shepherd.)

On shepherds my strong vengeance is wroth, and on the bucks of goats I shall visit; for the Lord of hosts hath visited his flock, the house of Judah, and hath put them as an horse of his glory in battle. (My strong vengeance is very angry against the shepherds, and I shall punish the goat-bucks; for the Lord of hosts hath visited his flock, the house of Judah, and hath made them like a horse of his glory in battle.)

Of him shall be a corner(stone), and of him a little pale, of him a bow of battle, and of him each exactor, either unjust asker, shall go out together. (From out of them shall come a cornerstone, and a little post, or a peg, and out of them a bow of battle, and every oppressor, or all the commanders, shall go out together.)

And they shall be as strong men, defouling (in the) clay of ways in battle, and they shall fight, for the Lord is with them; and riders of horses shall be confounded. (And they shall be like the strong men, who defile, or who trample, the clay of the ways in battle, and they shall fight, for the Lord is with them; and the riders of horses shall be confused, or shall be routed.)

And I shall comfort the house of Judah, and I shall save the house of Joseph; and I shall convert them, for I shall have mercy on them; and they shall be as they were, when I had not cast away them; for I shall be the Lord God of them, and I shall graciously hear them. (And I shall strengthen the house of Judah, and I shall save the house of Joseph; and I shall restore them, for I shall have mercy upon them, and they shall be as they were, when I had not cast them away; for I shall be the Lord their God, and I shall graciously hear, or I shall graciously answer, them.)

And they shall be as the strong men of Ephraim, and the heart of them shall be glad, as of wine; and the sons of them shall see, and be glad, and the heart of them shall make joy withoutforth in the Lord. (And they shall be like the strong men of Ephraim, and their hearts shall be happy, as if from wine; and their sons shall see, and be happy, and their hearts shall rejoice in the Lord.)

I shall hiss to them, and I shall gather them, for I again-bought them, and I shall multiply them, as they were multiplied before. (I shall whistle for them, and I shall gather them together, for I have redeemed them, and I shall multiply them, so that they become as numerous as they were before.)

And I shall sow them among peoples, and from far they shall bethink of me; and they shall live with their sons, and shall turn again. (And I shall sow them among the nations, and from far off they shall remember me; and they shall live with their children, and then shall return.)

10 And I shall bring again them from the land of Egypt, and I shall gather them from Assyrians; and I shall bring them to the land of Gilead and of Lebanon, and place shall not be found to them. (And I shall bring them back from the land of Egypt, and I shall gather them from Assyria; and I shall bring them to the lands of Gilead and of Lebanon, until there be no more places found for them.)

11 And he shall pass in the wave of the sea, and shall smite waves in the sea, and all depths of flood shall be confounded; and the pride of Assur shall be meeked, and the sceptre of Egypt shall go away. (And they shall pass through their sea of trouble, and I shall strike the waves of the sea, and all the depths of the River, or of the Nile, shall dry up; and the pride of Assyria shall be made humble, and the sceptre, or the power, of Egypt shall pass away.)

12 I shall comfort them in the Lord, and they shall walk in the name of him, saith the Lord. (I shall strengthen them in the Lord, and they shall walk proudly in his name, saith the Lord.)

Matthew 18:6-9

But whoso causeth to stumble one of these small[a], that believe in me, it speedeth to him that a millstone of asses be hanged in his neck, and [that] he be drowned in the deepness of the sea.

Woe to the world, for causes of stumbling; for it is need that causes of stumbling come; nevertheless woe to that man by whom a cause of stumbling cometh. [Woe to the world, for offences; truly it is need, that offences come; nevertheless, woe to that man by whom an offence cometh.]

And if thine hand or thy foot cause thee to stumble, cut it off, and cast it away from thee. It is better to thee to enter to life feeble, either crooked, than having twain hands or two feet to be sent into everlasting fire.[b]

And if thine eye cause thee to stumble [And if thine eye offend thee], pull it out, and cast it away from thee. It is better to thee with one eye to enter into life, than having twain eyes to be sent into the fire of hell [than having two eyes to be sent into hell fire].