Revised Common Lectionary (Complementary)
To the chief Musician. On stringed instruments: an instruction. Of David; when the Ziphites came, and said to Saul, Is not David hiding himself with us?
54 O God, by thy name save me, and by thy strength do me justice.
2 O God, hear my prayer; give ear to the words of my mouth.
3 For strangers are risen up against me, and the violent seek after my life: they have not set God before them. Selah.
4 Behold, God is my helper; the Lord is among them that uphold my soul.
5 He will requite evil to mine enemies: in thy truth cut them off.
6 I will freely sacrifice unto thee; I will praise thy name, O Jehovah, because it is good.
7 For he hath delivered me out of all trouble; and mine eye hath seen [its desire] upon mine enemies.
24 Then Zedekiah the son of Chenaanah went near, and smote Micah upon the cheek, and said, Where now went the Spirit of Jehovah from me to speak to thee?
25 And Micah said, Behold, thou shalt see on that day when thou shalt go from chamber to chamber to hide thyself.
26 And the king of Israel said, Take Micah and carry him back to Amon the governor of the city, and to Joash the king's son;
27 and thou shalt say, Thus says the king: Put this [man] in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
28 And Micah said, If thou return at all in peace, Jehovah has not spoken by me. And he said, Hearken, O peoples, all of you!
29 And the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-Gilead.
30 And the king of Israel said to Jehoshaphat, I will disguise myself, and will enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
31 And the king of Syria commanded the thirty-two captains of his chariots saying, Fight neither with small nor great, but with the king of Israel only.
32 And it came to pass when the captains of the chariots saw Jehoshaphat, that they said, Surely that is the king of Israel; and they turned against him to fight; and Jehoshaphat cried out.
33 And it came to pass that when the captains of the chariots perceived that it was not the king of Israel, they turned back from pursuing him.
34 And a man drew a bow at a venture, and smote the king of Israel between the fastenings and the corslet. And he said to his charioteer, Turn thy hand, and drive me out of the camp; for I am wounded.
35 And the battle increased that day; and the king was stayed up in his chariot against the Syrians, and he died at even; and the blood of the wound ran out into the hollow of the chariot.
36 And there went the cry throughout the host at the going down of the sun, saying, Every man to his city, and every man to his own country!
37 And the king died, and was brought to Samaria; and they buried the king in Samaria.
38 And one washed the chariot in the pool of Samaria; and the dogs licked his blood, where the harlots bathed: according to the word of Jehovah, which he had spoken.
39 And the rest of the acts of Ahab, and all that he did, and the ivory house that he built, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
40 And Ahab slept with his fathers; and Ahaziah his son reigned in his stead.
25 For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;
26 and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.
27 And this is the covenant from me to them, when I shall have taken away their sins.
28 As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.
29 For the gifts and the calling of God [are] not subject to repentance.
30 For as indeed *ye* [also] once have not believed in God, but now have been objects of mercy through the unbelief of *these*;
31 so these also have now not believed in your mercy, in order that *they* also may be objects of mercy.
32 For God hath shut up together all in unbelief, in order that he might shew mercy to all.
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