Revised Common Lectionary (Complementary)
Taw
169 Let my cry come before you, Lord;(A)
in keeping with your word, give me understanding.
170 Let my prayer come before you;
rescue me according to your promise.
171 May my lips pour forth your praise,
because you teach me your statutes.
172 May my tongue sing of your promise,
for all your commandments are righteous.
173 Keep your hand ready to help me,
for I have chosen your precepts.
174 I long for your salvation, Lord;
your law is my delight.
175 Let my soul live to praise you;
may your judgments give me help.
176 I have wandered like a lost sheep;
seek out your servant,
for I do not forget your commandments.(B)
12 But when the Lord has brought to an end all his work on Mount Zion and in Jerusalem,
I will punish the utterance
of the king of Assyria’s proud heart,
and the boastfulness of his haughty eyes.
13 For he says:
“By my own power I have done it,
and by my wisdom, for I am shrewd.
I have moved the boundaries of peoples,
their treasures I have pillaged,
and, like a mighty one, I have brought down the enthroned.
14 My hand has seized, like a nest,
the wealth of nations.
As one takes eggs left alone,
so I took in all the earth;
No one fluttered a wing,
or opened a mouth, or chirped!”
15 Will the ax boast against the one who hews with it?
Will the saw exalt itself above the one who wields it?
As if a rod could sway the one who lifts it,
or a staff could lift the one who is not wood!
16 Therefore the Lord, the Lord of hosts,
will send leanness among his fat ones,[a]
And under his glory there will be a kindling
like the kindling of fire.(A)
17 The Light of Israel will become a fire,
the Holy One, a flame,
That burns and consumes its briers
and its thorns in a single day.(B)
18 And the glory of its forests and orchards
will be consumed, soul and body,
and it will be like a sick man who wastes away.
19 And the remnant of the trees in his forest
will be so few,
that any child can record them.
20 On that day
The remnant of Israel,
the survivors of the house of Jacob,
will no more lean upon the one who struck them;
But they will lean upon the Lord,
the Holy One of Israel, in truth.
25 So some of the inhabitants of Jerusalem said, “Is he not the one they are trying to kill? 26 And look, he is speaking openly and they say nothing to him. Could the authorities[a] have realized that he is the Messiah? 27 But we know where he is from. When the Messiah comes, no one will know where he is from.”(A) 28 So Jesus cried out in the temple area as he was teaching and said, “You know me and also know where I am from. Yet I did not come on my own, but the one who sent me, whom you do not know, is true.(B) 29 I know him, because I am from him, and he sent me.”(C) 30 So they tried to arrest him, but no one laid a hand upon him, because his hour had not yet come.(D) 31 But many of the crowd began to believe in him, and said, “When the Messiah comes, will he perform more signs than this man has done?”(E)
Officers Sent to Arrest Jesus.[b] 32 The Pharisees heard the crowd murmuring about him to this effect, and the chief priests and the Pharisees sent guards to arrest him. 33 So Jesus said, “I will be with you only a little while longer, and then I will go to the one who sent me.(F) 34 You will look for me but not find [me], and where I am you cannot come.”(G) 35 So the Jews said to one another, “Where is he going that we will not find him? Surely he is not going to the dispersion[c] among the Greeks to teach the Greeks, is he? 36 What is the meaning of his saying, ‘You will look for me and not find [me], and where I am you cannot come’?”
Rivers of Living Water.[d]
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.