Revised Common Lectionary (Complementary)
Tav
169 Let my cry come before You, O Eternal One.
Grant me understanding in keeping with Your word.
170 Let my plea come before You;
liberate me in keeping with Your word.
171 Praise will pour from my lips
because You help me learn what You require.
172 My tongue will sing of Your word
because every command of Yours is right.
173 Let Your hand be poised to help me
because I have chosen to live by Your precepts.
174 I long for Your salvation, O Eternal One.
Meanwhile, Your teaching brings me great joy.
175 Let my soul live on so that I may praise You,
and let Your precepts guide me.
176 I have wandered down the wrong path like a lost sheep; come find me, Your servant,
because I do not forget Your commands.
11 There was an old prophet who lived in Bethel. The old prophet’s sons heard about the sign the man of God had performed and about the words he spoke to the king, and they relayed these things to their father.
Prophet (to his sons): 12 Where did the man of God go? I would like to see him.
The old prophet’s sons had seen which way the man of God from Judah had gone, so they told their father which direction to take.
Prophet (to his sons): 13 Get the donkey ready. I’m going to find the man of God.
The old prophet’s sons saddled the donkey, and the father got on it and went to find the man of God. 14 Along his journey, he found the man of God resting beneath an oak tree.
Prophet (to the man of God): There’s been talk of a man of God from Judah who performed a sign for Jeroboam. Are you that man?
Man of God: Yes, I am.
Prophet: 15 Accompany me back to my house, and eat my bread. Surely you must be hungry.
Man of God: 16 I will not accompany you to your house, and I will not eat your bread or drink your water here. 17 The Eternal One gave me clear instructions when He said, “While you are there, do not eat a crumb or drink water. Do not travel back the way you came.”
Prophet: 18 But you see, I, too, am a prophet, just as you are. One of the Eternal’s heavenly messengers brought me this word of the Eternal: “Escort the man of God back to your house, feed him your bread, and let him drink your water.”
But the old prophet lied. 19 The man of God trusted the old prophet and accompanied him back to his house, where he ate bread and drank water.
20 While they were sitting at the prophet’s table, the Eternal gave a grim message to the prophet who brought the man of God to his house. 21 He spoke it to the man of God who was from Judah.
Prophet: This is the urgent message of the Eternal One: You have strayed from His strict instructions. You have not honored the command of the Eternal, your True God. 22 Instead, you have eaten bread and drunk water here, even after He gave you this instruction: “Do not eat a crumb or drink water while you are there.” Therefore you will not be buried in the place of your fathers.
To be buried away from one’s family is the ultimate curse. In ancient Israel, a connection is retained between the living and the dead. The ancestors are to be buried somewhere on the family land, legally securing forever the land for the living family members. The living family members, by taking care of that land, care for their ancestors in the afterlife. If someone is buried away from his ancestral home, then the quality of his afterlife is in question.
23 After having a sobering meal and some water, the prophet prepared his donkey for the man of God. 24 While the man of God was traveling on the donkey, he was killed by a lion and his body fell to the ground, right in the middle of the road. 25 It was the strangest sight, for the donkey and the lion both remained standing beside the man’s body. People walked by on the road and saw the body of the man of God with the lion standing beside it. The people brought word of this strange sight to the city of the old prophet.
Paul knows the people in Colossae are facing many religious and philosophical options, none of which are neutral. Notice Paul doesn’t say, “Just add Jesus to what you already believe,” or, “Factor Jesus into your philosophy,” or, “Include Jesus in this or that ritual.” The claim that “Jesus is Lord” does not allow that. If Jesus is Creator, Sustainer, and Redeemer of all creation, then all other teachings must give way. All people must bow before Him and only Him.
3 So it comes down to this: since you have been raised with the Anointed One, the Liberating King, set your mind on heaven above. The Anointed is there, seated at God’s right hand. 2 Stay focused on what’s above, not on earthly things, 3 because your old life is dead and gone. Your new life is now hidden, enmeshed with the Anointed who is in God. 4 On that day when the Anointed One—who is our[a] very life—is revealed, you will be revealed with Him in glory! 5 So kill your earthly impulses: loose sex, impure actions, unbridled sensuality, wicked thoughts, and greed (which is essentially idolatry). 6 It’s because of these that God’s wrath is coming [upon the sons and daughters of disobedience],[b] so avoid them at all costs. 7 These are the same things you once pursued, and together you spawned a life of evil. 8 But now make sure you shed such things: anger, rage, spite, slander, and abusive language. 9 And don’t go on lying to each other since you have sloughed away your old skin along with its evil practices 10 for a fresh new you, which is continually renewed in knowledge according to the image of the One who created you. 11 In this re-creation there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian and conqueror,[c] or slave and free because the Anointed is the whole and dwells in us all.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.