Revised Common Lectionary (Complementary)
169-176 Let my cry come right into your presence, God;
provide me with the insight that comes only from your Word.
Give my request your personal attention,
rescue me on the terms of your promise.
Let praise cascade off my lips;
after all, you’ve taught me the truth about life!
And let your promises ring from my tongue;
every order you’ve given is right.
Put your hand out and steady me
since I’ve chosen to live by your counsel.
I’m homesick, God, for your salvation;
I love it when you show yourself!
Invigorate my soul so I can praise you well,
use your decrees to put iron in my soul.
And should I wander off like a lost sheep—seek me!
I’ll recognize the sound of your voice.
13 1-3 And then this happened: Just as Jeroboam was at the Altar, about to make an offering, a holy man came from Judah by God’s command and preached (these were God’s orders) to the Altar: “Altar, Altar! God’s message! ‘A son will be born into David’s family named Josiah. The priests from the shrines who are making offerings on you, he will sacrifice—on you! Human bones burned on you!’” At the same time he announced a sign: “This is the proof God gives—the Altar will split into pieces and the holy offerings spill into the dirt.”
4-5 When the king heard the message the holy man preached against the Altar at Bethel, he reached out to grab him, yelling, “Arrest him!” But his arm was paralyzed and hung useless. At the same time the Altar broke apart and the holy offerings all spilled into the dirt—the very sign the holy man had announced by God’s command.
6 The king pleaded with the holy man, “Help me! Pray to your God for the healing of my arm.” The holy man prayed for him and the king’s arm was healed—as good as new!
7 Then the king invited the holy man, “Join me for a meal; I have a gift for you.”
8-10 The holy man told the king, “Not on your life! You couldn’t pay me enough to get me to sit down with you at a meal in this place. I’m here under God’s orders, and he commanded, ‘Don’t eat a crumb, don’t drink a drop, and don’t go back the way you came.’” Then he left by a different road than the one on which he had walked to Bethel.
We’re All in the Same Sinking Boat
9-20 So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it:
There’s nobody living right, not even one,
nobody who knows the score, nobody alert for God.
They’ve all taken the wrong turn;
they’ve all wandered down blind alleys.
No one’s living right;
I can’t find a single one.
Their throats are gaping graves,
their tongues slick as mudslides.
Every word they speak is tinged with poison.
They open their mouths and pollute the air.
They race for the honor of sinner-of-the-year,
litter the land with heartbreak and ruin,
Don’t know the first thing about living with others.
They never give God the time of day.
This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else? Our involvement with God’s revelation doesn’t put us right with God. What it does is force us to face our complicity in everyone else’s sin.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson