Revised Common Lectionary (Complementary)
Do Not Show Partiality Based On Earthly Status
2 My brothers, do not be holding the faith of [a] our Lord Jesus Christ of [b] glory with respect-of-persons[c]. 2 For if a gold-ringed man in shining clothing enters into your gathering, and a poor man in filthy clothing also enters, 3 and you look-upon[d] the one wearing the shining clothing and say “You be sitting here honorably[e]”, and you say to the poor man “You stand there, or be sitting under[f] my footstool”, 4 did you not make-distinctions among yourselves and become judges with[g] evil thoughts?
God Does Not Base His Actions On Human Distinctions. Love Your Neighbor
5 Listen, my beloved brothers— did not God choose the poor in the world to be rich in faith and inheritors of the kingdom which He promised to the ones loving Him? 6 But you dishonored the poor man. Do not the rich oppress you and themselves drag you into courts? 7 Do not they blaspheme the good name having been called[h] upon you? 8 If indeed[i] you are fulfilling the royal law according to the Scripture [in Lev 19:18], “You shall love your neighbor as yourself ”, you are doing well[j]. 9 But if you are showing-respect-of-persons you are working[k] a sin, being convicted[l] by the Law as transgressors. 10 For whoever keeps the whole Law but stumbles in one thing has become guilty of all.
11 For the One having said “Do not commit-adultery” also said “Do not murder”. Now if you do not commit-adultery, but you murder, you have become a transgressor of the Law. 12 So speak and so do as ones going to be judged by the law of liberty. 13 For judgment will be merciless to the one not having done[a] mercy. Mercy vaunts[b] over judgment.
Faith Without Works Is Dead
14 What is the profit, my brothers, if someone claims to have faith but does not have works[a]? The[b] faith is not able to save him, is it? 15 If brother or sister are naked and lacking daily food 16 and one of you says to them “Go in peace; be warmed and filled”, but you do not give them the necessities of the body, what is the profit[c]? 17 In this manner also faith, if it does not have works, is dead by[d] itself.
A Gentile Woman Begs For Crumbs From The Master’s Table
24 And having arisen, He went from there to the districts of Tyre. And having entered into a house, He was wanting[a] no one to know[b] it. And-yet He was not able to escape-notice. 25 But immediately, a woman having heard about Him— of whom her little daughter was having an unclean spirit— having come, fell at His feet. 26 Now the woman was a Greek[c], a Syro-Phoenician[d] by nationality. And she was asking Him that He cast out the demon from her daughter. 27 And He was saying to her, “First allow the children to be filled-to-satisfaction. For it is not good to take the bread of the children and throw it to the little-dogs[e]”. 28 But the one responded and says to Him, “Master, even the little dogs under the table eat from the crumbs of the children!” 29 And He said to her, “Because of this statement, go— the demon has gone out of your daughter”. 30 And having gone to her house, she found the child having been put[f] on the bed, and the demon having gone out.
Jesus Heals a Deaf-Mute
31 And again having gone out of the districts of Tyre, He went through Sidon to the Sea of Galilee in the midst of the districts of Decapolis. 32 And they bring to Him a deaf and speech-impaired one, and are begging Him that He lay His hand on him. 33 And having taken him away from the crowd privately, He put His fingers into his[g] ears. And having spit[h], He touched his[i] tongue. 34 And having looked up to heaven, He sighed. And He says to him “Ephphatha”, which means “Be opened”. 35 And immediately his ears were opened and the binding[j] of his tongue was released and he was speaking correctly. 36 And He gave-orders to them that they should be telling no one. But as much as He was giving orders to them, they even more abundantly were proclaiming it. 37 And they were being super-abundantly astounded, saying “He has done all things well. He even makes the deaf to hear and the mute to speak”.
Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing