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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 100

100 (Mizmor l’todah) Make a joyful shout unto Hashem, all ye lands.

Serve Hashem with simchah; come before His presence with joyful singing.

Know ye that Hashem He is Elohim; it is He that hath made us, and not we ourselves, His people, the tzon of His pasture.

Enter into His she’arim (gates) with todah, and into His khatzerot (courts) with tehillah; be thankful unto Him, and bless Shmo.

For Hashem is good; His chesed is l’olam; and His emunah (faithfulness) endureth dor vador.

Shmuel Bais 5:1-12

Then came kol Shivtei Yisroel to Dovid unto Chevron, and spoke, saying, Hineni, we are thy etzem and thy basar.

Also in time past, when Sha’ul was melech over us, thou wast he that didst lead out and brought in Yisroel; and Hashem said to thee, Thou shalt feed [like a shepherd] My people Yisroel, and thou shalt become Nagid over Yisroel.

So all the zekenim of Yisroel came to HaMelech at Chevron; and Dovid HaMelech cut a Brit with them in Chevron before Hashem; v’yimshechu (and they anointed) Dovid Melech Yisroel.

Dovid was in age shloshim shanah when he began to reign, and he reigned arba’im shanim.

In Chevron he reigned over Yehudah sheva shanim and shishah chodashim; and in Yerushalayim he reigned shloshim v’shalosh shanah over kol Yisroel and Yehudah.

And HaMelech and his anashim went to Yerushalayim unto the Yevusi, the inhabitants of the land; which spoke unto Dovid, saying, Thou shalt not come in here; but the ivrim (blind ones) and the pisechim (lame ones) shall repel thee; thinking, Dovid cannot come in here.

Nevertheless Dovid captured the Metzudat Tziyon (Fortress of Zion); the same is Ir Dovid (City of Dovid).

And Dovid said on that day, Anyone that striketh the Yevusi will have to reach the water shaft, the pisechim and the ivrim whom the nefesh Dovid hates ; thus the saying... The ivver and the piseach are here, he will not enter the bais.

So Dovid dwelt in the Metzudah, and called it Ir Dovid. And Dovid built [Ir Dovid] all around from Millo and inward.

10 And Dovid went on, and grew gadol, and Hashem Elohei Tzva’os was with him.

11 And Chiram Melech Tzor sent malachim to Dovid, and cedar trees, and charashim of etz (carpenters) and charashim of even (stone masons) kir (wall, i.e., masons of wall stones); and they built Dovid a Bais (Palace).

12 And Dovid had da’as that Hashem had established him Melech Yisroel, and that he had exalted his mamlachah for the sake of His people Yisroel.

Lukas 15:1-7

15 Now all the mochesim (taxcollectors) and the chote’im (sinners) were coming near Rebbe, Melech HaMoshiach to listen to him.

And both the Perushim and the Sofrim were grumbling, saying, This one gives a kabbalat panim reception to chote’im (sinners) and eats at tish with them.

And Rebbe, Melech HaMoshiach told them this mashal, saying,

What man of you, if he has meah kevasim (a hundred sheep) and has lost from them one, does not leave the tishim vteshah (ninety-nine) in the open pasture, and go for the one which has been lost until he finds it?

And when he has found it, he puts it on his shoulders with lev same’ach. [TEHILLIM 23;119; YIRMEYAH 31:10; YECHEZKEL 34:11-16]

And when he returns to his bais, he calls together his chaverim and his shchenim (neighbors), saying to them, Make a simcha with me, because I have found my keves (sheep), the one that was lost!

I say to you that in the same way there will be more simcha in Shomayim over one choteh (sinner) who becomes a baal teshuva than over tishim vteshah tzaddikim who have no need of teshuva.

Orthodox Jewish Bible (OJB)

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