Revised Common Lectionary (Complementary)

23 The psalm of David. The Lord governeth me, and nothing shall fail to me; (The song of David. The Lord governeth me, and there is nothing that I shall lack;)

² in the place of pasture there he hath set me. He nourished me on the water of refreshing; (he hath set me in a place of pasture. He nourished me by the waters of refreshing;)

³ he converted my soul. He led me forth on the paths of rightfulness; for his name. (he transformed my soul. He led me forth on the paths of righteousness/on the right paths; for the sake of his name.)

⁴ For why though I shall go in the midst of shadow of death; I shall not dread evils, for thou art with me. Thy rod and thy staff; those have comforted me. (For though I go in the midst of the shadow of death, I shall fear no evil; for thou art with me. Thy rod and thy staff, they have comforted me.)

⁵ Thou hast made ready a board in my sight; against them that trouble me. Thou hast made fat mine head with oil; and my cup, that filleth greatly, is full clear. (Thou hast prepared a table before me; before those who trouble me. Thou hast covered my head with oil; and my cup, which thou greatly filleth, is full, indeed it runneth over.)

⁶ And thy mercy shall follow me; in all the days of my life. And that I dwell in the house of the Lord; into the length of days. (And thy love shall follow me; all the days of my life. And I shall live in the House of the Lord forever and ever.)

¹⁷ Thou that dwellest in besieging, gather from the land thy shame; (Thou who livest under siege, gather up thy goods from the land;)

¹⁸ for the Lord saith these things, Lo! I shall cast away far the dwellers of the land in this while; and I shall give tribulation to them, so that they be not found. (for the Lord saith these things, Lo! I shall cast far away the inhabitants of the land at this time; and I shall give them so much trouble, that they shall never be found again.)

¹⁹ Woe to me on my sorrow, my wound is full evil; forsooth I said, Plainly this is my sickness, and I shall bear it. (Woe to me for my sorrow, my wound is very bad; but I said, Truly this is my plight, and I shall bear it.)

²⁰ My tabernacle is destroyed, all my ropes be broken; my sons went out from me, and be not; none is that shall stretch forth more my tent, and shall raise [up] my skins. (My tent is destroyed, all my ropes be broken; my sons and daughters went out from me, and now be not; there is no longer anyone who shall stretch forth my tent, and shall raise up my curtains.)

²¹ For the shepherds did follily, and sought not the Lord (For the shepherds of the people did foolishly, and did not seek the Lord); therefore they understood not, and all the flock of them is scattered.

²² Lo! the voice of hearing cometh, and a great moving together from the land of the north, that it set the cities of Judah into wilderness, and a dwelling place of dragons. (Lo! tidings come, and then a great tumult from the land of the north, that shall turn the cities of Judah into a wilderness, and into a dwelling place for dragons, or for jackals.)

²³ Lord, I know, that the way of a man is not of him(self), neither it is of a man that he go, and (ad)dress his steps. (Lord, I know, that the way of a person is not their own choosing, nor is it for anyone that they can go, and direct their own steps.)

²⁴ Lord, chastise thou me; nevertheless in doom, and not in thy strong vengeance, lest peradventure thou drive me to nought. (Lord, discipline, or correct, thou me; nevertheless with justice/in judgement, and not with thy strong vengeance, lest perhaps thou drive me down to nothing.)

²⁵ Pour out thine indignation on heathen men that knew not thee, and on provinces that called not thy name to help; for they ate Jacob, and devoured him, and wasted him, and destroyed the honour of him. (Pour out thy indignation upon the heathen who do not know thee, and upon the provinces that did not call on thy name for help; for they ate up Jacob, and devoured him, and wasted him, and destroyed his honour.)

¹⁶ And while Paul abode them at Athens, his spirit was moved in him, for he saw the city given to idolatry.

¹⁷ Therefore he disputed in the synagogue with the Jews, and with men that worshipped God, and in the doom place [Therefore he disputed in the synagogue with Jews, and men worshipping, in the market, or doom place], by all days to them that heard.

¹⁸ And some Epicureans, and Stoics, and philosophers disputed with him [disputed, or treated, with him]. And some said, What will this sower of words say? And others said, He seemeth to be a teller of new fiends; for he told to them Jesus, and the again-rising.

¹⁹ And they took, and led him to Areopagus, and said, May we know [And they took and led him to Areopagus, that is, a common school, saying, Be we able to know], what is this new doctrine, that is said of thee?

²⁰ For thou bringest in some new things to our ears; therefore we will know, what these things will be.

²¹ For all men of Athens and comelings harboured gave attention to none other thing, but either to say, either to hear [or to hear], some new thing.

²² And Paul stood in the middle of Areopagus, and said, Men of Athens, by all things I see you as vain worshippers.

²³ For I passed, and saw your maumets [and saw your simulacra], and found an altar, in which was written, To the unknown God. Therefore which thing ye unknowing worship, this thing I show to you.

²⁴ God that made the world and all things that be in it, this, for he is Lord of heaven and earth, dwelleth not in temples made with hand [made by hand],

²⁵ neither is worshipped by man's hands, neither hath need of any thing [having need of any thing], for he giveth life to all men, and breathing, and all things;

²⁶ and made of one all the kind of men [for] to inhabit on all the face of the earth, determining times ordained, and terms of the dwelling of them [and terms of habitation, or dwelling, of them],

²⁷ to seek God, if peradventure they feel him, either find, though he be not far from each of you.

²⁸ For in him we live, and move, and be. As also some of your poets said, And we be also the kind of him [Soothly we be also the kin of him].

²⁹ Therefore since we be the kind of God, we shall not deem, that godly thing is like gold, and silver, either stone, either to graving of craft and thought of man.^[a]

³⁰ For God despiseth the times of this unknowing, and now showeth to men, that all every where do penance;

³¹ for that he hath ordained a day, in which he shall deem the world in equity, in a man in which he ordained, and gave faith to all men, and raised him from death [raising him from dead].