Revised Common Lectionary (Complementary)
23 1-3 God, my shepherd!
I don’t need a thing.
You have bedded me down in lush meadows,
you find me quiet pools to drink from.
True to your word,
you let me catch my breath
and send me in the right direction.
4 Even when the way goes through
Death Valley,
I’m not afraid
when you walk at my side.
Your trusty shepherd’s crook
makes me feel secure.
5 You serve me a six-course dinner
right in front of my enemies.
You revive my drooping head;
my cup brims with blessing.
6 Your beauty and love chase after me
every day of my life.
I’m back home in the house of God
for the rest of my life.
17-18 Grab your bags,
all you who are under attack.
God has given notice:
“Attention! I’m evicting
Everyone who lives here,
And right now—yes, right now!
I’m going to press them to the limit,
squeeze the life right out of them.”
* * *
19-20 But it’s a black day for me!
Hopelessly wounded,
I said, “Why, oh why
did I think I could bear it?”
My house is ruined—
the roof caved in.
Our children are gone—
we’ll never see them again.
No one left to help in rebuilding,
no one to make a new start!
21 It’s because our leaders are stupid.
They never asked God for counsel,
And so nothing worked right.
The people are scattered all over.
22 But listen! Something’s coming!
A big commotion from the northern borders!
Judah’s towns about to be smashed,
left to all the stray dogs and cats!
23-25 I know, God, that mere mortals
can’t run their own lives,
That men and women
don’t have what it takes to take charge of life.
So correct us, God, as you see best.
Don’t lose your temper. That would be the end of us.
Vent your anger on the godless nations,
who refuse to acknowledge you,
And on the people
who won’t pray to you—
The very ones who’ve made a meal out of Jacob,
yes, made a meal
And devoured him whole,
people and pastures alike.
Athens
16 The longer Paul waited in Athens for Silas and Timothy, the angrier he got—all those idols! The city was a junkyard of idols.
17-18 He discussed it with the Jews and other like-minded people at their meeting place. And every day he went out on the streets and talked with anyone who happened along. He got to know some of the Epicurean and Stoic intellectuals pretty well through these conversations. Some of them dismissed him with sarcasm: “What a moron!” But others, listening to him go on about Jesus and the resurrection, were intrigued: “That’s a new slant on the gods. Tell us more.”
19-21 These people got together and asked him to make a public presentation over at the Areopagus, where things were a little quieter. They said, “This is a new one on us. We’ve never heard anything quite like it. Where did you come up with this anyway? Explain it so we can understand.” Downtown Athens was a great place for gossip. There were always people hanging around, natives and tourists alike, waiting for the latest tidbit on most anything.
22-23 So Paul took his stand in the open space at the Areopagus and laid it out for them. “It is plain to see that you Athenians take your religion seriously. When I arrived here the other day, I was fascinated with all the shrines I came across. And then I found one inscribed, to the god nobody knows. I’m here to introduce you to this God so you can worship intelligently, know who you’re dealing with.
24-29 “The God who made the world and everything in it, this Master of sky and land, doesn’t live in custom-made shrines or need the human race to run errands for him, as if he couldn’t take care of himself. He makes the creatures; the creatures don’t make him. Starting from scratch, he made the entire human race and made the earth hospitable, with plenty of time and space for living so we could seek after God, and not just grope around in the dark but actually find him. He doesn’t play hide-and-seek with us. He’s not remote; he’s near. We live and move in him, can’t get away from him! One of your poets said it well: ‘We’re the God-created.’ Well, if we are the God-created, it doesn’t make a lot of sense to think we could hire a sculptor to chisel a god out of stone for us, does it?
30-31 “God overlooks it as long as you don’t know any better—but that time is past. The unknown is now known, and he’s calling for a radical life-change. He has set a day when the entire human race will be judged and everything set right. And he has already appointed the judge, confirming him before everyone by raising him from the dead.”
Copyright © 1993, 2002, 2018 by Eugene H. Peterson