Revised Common Lectionary (Complementary)
The Lord the Shepherd
A psalm of David.
23 The Lord is my shepherd;
I ·have everything I need [L will lack nothing].
2 He ·lets me rest [makes me lie down] in green pastures.
He leads me to ·calm [quiet] water.
3 He ·gives me new strength [T renews my soul].
He leads me on paths that are ·right [righteous; or straight]
for the ·good [sake] of his ·name [reputation].
4 Even if I walk through ·a very dark valley [or the shadow of death],
I will ·not be afraid [T fear no evil],
because you are with me.
Your rod and your shepherd’s staff comfort me.
5 You prepare a ·meal [L table] for me
in ·front [the presence] of my enemies.
You ·pour oil of blessing on my head [anoint my head with oil; C oil was a means of refreshment in a hot, dry environment];
you ·fill my cup to overflowing [L make my cup overflow; C a cup of blessing].
6 Surely your goodness and ·love [loyalty; T mercy] will ·be with [pursue; T follow] me
all my life,
and I will live in the house of the Lord ·forever [L for length of days].
Destruction Is Coming
17 ·Get everything you own [L Gather your goods] ·and prepare to leave [or from the ground],
you people who are ·trapped by your enemies [L under siege].
18 This is what the Lord says:
“At this time I will ·throw [L sling] out the people who live in this land.
I will bring ·trouble [distress] to them
so that they may be ·captured [L squeezed].”
19 ·How terrible it will be for me [Woe to me] because of my ·injury [fracture].
My wound ·cannot be healed [is severe].
Yet I told myself,
“This is my ·sickness [or punishment]; I must ·suffer through [endure] it.”
20 My tent is ·ruined [destroyed; desolated],
and all its ropes are broken.
My children have gone away and left me.
No one is left to ·put up [stretch out] my tent again
or to set up ·a shelter for me [L my curtains].
21 The shepherds are stupid
and don’t ·ask the Lord for advice [L seek the Lord].
So they do not have success,
and all their flocks are scattered.
22 Listen! The news is coming.
A ·loud noise [great commotion] comes from the north [C the Babylonian army]
to make the towns of Judah an ·empty desert [desolation]
and a ·home [haunt] for wild dogs [jackals]!
Jeremiah’s Prayer
23 Lord, I know that ·our lives don’t really belong to us [L his way/path does not belong to people].
·We can’t control our own lives [L People as they walk cannot establish their steps].
24 Lord, ·correct [teach; instruct] me, but be ·fair [just].
Don’t punish me in your anger,
or you will ·destroy me [L make me dwindle].
25 Pour out your anger on other nations
that do not know you
and do not pray to you.
Those nations have ·destroyed [consumed] the people of Jacob.
They have ·eaten [consumed] them up completely
and ·destroyed [desolated] their homeland.
Paul Preaches in Athens
16 While Paul was waiting for ·Silas and Timothy [L them] in Athens, ·he [L his spirit] was ·troubled [very distressed] because he saw that the city was full of idols. 17 In the synagogue, he ·talked [or argued; reasoned] with the Jews and the ·Greeks who worshiped God [God-fearing Gentiles; L pious/devout ones; see 17:4]. He also ·talked [or argued; reasoned] every day with ·people [L those who happened to be present] in the ·marketplace [or public square].
18 Some of the Epicurean [C who believed the goal of life was pleasure and did not believe the soul survived death] and Stoic philosophers [C who believed life should be lived with indifference to pleasure and pain, and did not believe the soul was immortal] ·argued [conversed; debated] with him, saying, “What is this ·babbler [or charlatan; or ignorant show-off; L word-scatterer] trying to say?” Others said, “He seems to be telling us about ·some other gods [foreign gods; strange deities],” because Paul was ·telling them [preaching the Good News/Gospel] about Jesus and ·his rising from the dead [the resurrection]. 19 They got Paul and took him to ·a meeting of the Areopagus [or the Hill of Ares; or Mars Hill; C Ares (Greek name) or Mars (Roman name) was the god of thunder and war; the council of Areopagus was the oldest and most prestigious court for intellectual and moral matters], where they said, “Please explain to us this new idea you have been teaching. 20 [L For; Because] The things you are saying ·are new [or sound strange] to us, and we want to know what ·this teaching means [L these things mean].” 21 (All the people of Athens and ·those from other countries [foreigners] who lived there spent all their time talking about and listening to the newest ideas.)
22 Then Paul stood ·before the meeting [L in the midst] of the Areopagus and said, “·People of Athens [L Men, Athenians], I can see you are very religious in ·all things [every way]. 23 [L For; Because] As I was going through your city, I ·saw [observed closely] the objects you worship. I found an altar that had these words written on it: to ·a god who is not known [T an unknown god]. ·You worship a god that you don’t know, and this is the God I am telling you about [L What therefore you worship as unknown, this I proclaim to you]! 24 The God who made the whole world and everything in it [Deut. 4:39; Ps. 146:6] is the Lord of the ·sky and the land [or heaven and earth]. He does not live in ·temples [shrines] built by human hands. 25 This God is the One who gives life, breath, and everything else to ·people [L all; everyone; Gen. 1:29; 2:7]. He ·does not need any help from them [L is not served by human hands]; he has everything he needs. 26 ·God began by making one person, and from him came all the different people [L From one, God made every nation of people] ·who live everywhere in the world [or in order to inhabit the whole earth]. God ·decided exactly [determined; or allotted] ·when [or their appointed time in history; or the seasons of their year] and ·where they must live [or the boundaries of their lands]. 27 God wanted them to ·look for [seek] him and perhaps ·search all around for [grope for; reach out to; feel their way towards] him and find him, though he is not far from any of us: 28 ‘[L For] ·By his power [or In him] we live and move and ·exist [have our being; C a quotation from the Cretan philosopher Epimenides, from about 600 bc].’ [L As] Some of your own poets have said: ‘For we are his ·children [offspring; C a quotation from Aratus, a Stoic philosopher from Cilicia, who lived about 315–240 bc].’ 29 Since we are God’s ·children [offspring], you must not think that ·God [the deity; or the divine nature] is like ·something [an image/likeness] ·that people imagine or make [L made by human skill and imagination] from gold, silver, or rock. 30 ·In the past, people did not understand God, and he ignored this [or God overlooked such times of ignorance]. But now, God ·tells [commands] all people in the world to ·change their hearts and lives [repent]. 31 [L Because] God has ·set [fixed; established] a day that he will judge all the world with ·fairness [righteousness], by the man he ·chose [appointed] long ago. And God has ·proved [or given assurance of] this to everyone by raising that man from the dead!”
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