Revised Common Lectionary (Complementary)
88 (Shir. Mizmor of the Bnei Korach. For the one directing. According to Machalat le‘annot. Maskil of Herman the Ezrachi.) Hashem Elohei Yeshuati (G-d of my salvation), I have cried out yom valailah before Thee.
2 (3) Let my tefillah come before Thee; incline Thine ear unto my cry;
3 (4) For my nefesh is full of troubles; and my life draweth near unto Sheol.
4 (5) I am counted with them that go down into the bor (pit); I am like a gever (man) that hath no strength;
5 (6) Forsaken among the mesim, like the slain that lie in the kever, whom Thou rememberest no more; and nigzaru (they are cut off, excluded; see Isa 53:8) from Thy Yad (hand, power, care).
6 (7) Thou hast laid me in the lowest bor (pit), in darkness, in the deeps.
7 (8) Thy wrath lieth hard upon me, and Thou hast overwhelmed me with kol mishbarecha (all Thy waves, breakers). Selah.
8 (9) Thou hast estranged mine acquaintances far from me; Thou hast made me to’evot unto them; I am shut up, and I cannot escape.
9 (10) Mine eye groweth dim by reason of oni (affliction); Hashem, I have called daily upon Thee, I have stretched up my hands unto Thee.
10 (11) Wilt Thou show wonders to the mesim? Shall the lifeless arise and praise Thee? Selah.
11 (12) Shall Thy chesed be declared in the kever? Or Thy emunah in Avaddon?
12 (13) Shall Thy wonders be known in the choshech? And Thy tzedakah in the Eretz Neshiyyah (land of forgetfulness, oblivion)?
13 (14) But unto Thee have I cried, Hashem; and in the boker shall my tefillah come before Thee.
14 (15) Hashem, why castest Thou off my nefesh? Why hidest Thou Thy face from me?
15 (16) I am afflicted and govei’a (one being close to death) from my youth up; while I suffer Thy terrors I am distraught.
16 (17) Thy charon (fierce wrath) goeth over me; Thy terrors have flayed me.
17 (18) They came round about me daily like mayim; they close in, engulfing me.
18 (19) Ohev (lover) and re’a (companion) hast Thou estranged from me, and mine acquaintances are in darkness. [T.N. Ps 89 is a messianic Ps.]
19 And if an isha have a discharge, and her discharge in her body be dahm, she shall be in her state of niddah (state of menstrual separation) seven days; and whosoever toucheth her shall be tamei until the erev.
20 And everything that she lieth upon in her niddah shall be tamei; everything also that she sitteth upon shall be tamei.
21 And whosoever toucheth her bed shall immerse his garments, and immerse himself in mayim, and be tamei until the erev.
22 And whosoever toucheth anything that she sat upon shall immerse his garments, and immerse himself in mayim, and be tamei until the erev.
23 And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be tamei until the erev.
24 And if any ish lie with her at all, and her niddah (menstrual flow) be upon him, he shall be tamei seven days; and all the bed whereon he lieth shall be tamei.
25 And if an isha have a discharge of her dahm many days out of the time of her niddah, or if it run beyond the time of her niddah, all the days of the discharge of her tumah shall be as the days of her niddah; she shall be tamei.
26 Every bed whereon she lieth all the days of her discharge shall be unto her as the bed of her niddah; and whatsoever she sitteth upon shall be tamei, as the tumah of her niddah.
27 And whosoever toucheth those things shall be tamei, and shall immerse his garments, and immerse himself in mayim, and be tamei until the erev.
28 But if she be tohorah of her discharge, then she shall count to herself seven days, and after that she shall be tohorah.
29 And on the yom shemini she shall take unto her two turtle doves, or two young pigeons, and bring them unto the kohen, to the entrance of the Ohel Mo’ed.
30 And the kohen shall sacrifice the one for a chattat, and the other for an olah (burnt offering); and the kohen shall make kapporah for her before Hashem for the discharge of her tumah.
31 Thus shall ye separate the Bnei Yisroel from their tumah; that they die not in their tumah, when they defile My Mishkan that is among them.
9 Concerning your Messianic avodas kodesh sherut for the Kadoshim [2C 8:4,20] it is superfluous for me to send you this iggeret.
2 For I have da’as of your readiness to involve yourself in Messianic Jewish ministry and this is the subject of my glorying to the Macedonians, saying that Achaia has been prepared since last shanah and your kanous has been mezarez (a spur into action) to most of them.
3 And I am sending the Achim b’Moshiach lest our glorying on behalf of you should be made empty in this respect, that you be ready, as I was saying you would be,
4 Lest perhaps if some Macedonians should come with me and they find you unprepared, we should have bushah, to say nothing of you, in this situation.
5 Therefore, I considered it necessary to encourage the Achim b’Moshiach, that they should go on ahead to you and, having arranged in advance the bountiful terumah (contribution) of the havtacha you made previously so that this matanah would be ready so as to be a bracha and not an exaction.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International